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    Query was: hebrew
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Wonders of the World: Lecture 2
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  • to physical organs. But because, after the old Hebrew civilisation
• Title: Lecture: Wonders of the World: Lecture 5
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  • Jahve, will have no doubt that the Hebrew people knew that the
  • ancient Hebrew consciousness of God is wonderfully portrayed in that
  • If ancient Hebrew consciousness was utterly filled with the knowledge
  • that every member of the Hebrew nation was under the divine guidance
  • The Hebrew must inevitably have felt: ‘Devotion to this divine
  • Hebrew people. Union with the hierarchy of the Elohim is life, and
  • evolution. To the ancient Hebrews, no longer to be permeated by the
  • consciousness, the ancient Hebrew consciousness surrenders itself
  • — the ancient Hebrew influence, which had the very strong
  • the intermingling of these two, the Greek and the Hebrew influences,
  • which was contributed by the ancient Hebrew civilisation. But from
• Title: Lecture: Wonders of the World: Lecture 8
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  • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
  • humanity prepared for the Christ through the ancient Hebrew
• Title: Genesis: Lecture I
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew who allowed the words to work upon him. It is not in the least
  • the heart and mind of the Hebrew pupil of old when he brought to life
  • Hebrew tongue, a language which works upon the soul quite differently
  • from any modern language. Although the Hebrew of these early chapters
  • rises from the sensible to the supersensible. The Hebrew language,
  • before our souls the very pictures which arose in the Hebrew pupil of
  • gradually learn to comprehend what lived in the ancient Hebrew sage
  • Hebrew sage felt. If we would bring the sound B'reschit before our
  • something approximating to what lived in an ancient Hebrew sage when
  • soul of the ancient Hebrew sage when the words haschamayim
  • lived in the soul of the ancient Hebrew sage when he used this word
  • there would be a meaningless existence, and unless the Hebrew sage of
  • what lived in the heart of the Hebrew sage of old in the word
• Title: Genesis: Lecture II
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • the ancient Hebrew sage when he thought about this primeval
  • Hebrew sage as ha'arets, as haschamayim. When what
  • hovered before the Hebrew sage.
  • will feel as the Hebrew sage felt when the sounds of speech
• Title: Genesis: Lecture III
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • today. It was so in the case of the Hebrew seer. When he looked up to
• Title: Genesis: Lecture IV
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • the Hebrew word yom. It has nothing to do with a merely
• Title: Genesis: Lecture V
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • the words would have had for the ancient Hebrew sage, and with
• Title: Genesis: Lecture VI
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
• Title: Genesis: Lecture VII
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew tongue the distinction between “beautiful” and
  • “good” was not made as it is today. The Hebrew language
• Title: Genesis: Lecture VIII
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • — but in Hebrew the same word is used for “man” (as in
  • and in the ancient Hebrew priestly language the word “Adam”
  • word called forth in the soul of the Hebrew sage a mental picture
• Title: Genesis: Lecture IX
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • awe we feel.’” If we translate that into ancient Hebrew
  • — it has the ring of Elohim — the Hebrew word for those
• Title: Genesis: Lecture X
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • made. The dots which in Hebrew signify the vowels were only inserted
  • another parallel between the ancient Hebrew doctrine and our own
  • Hebrew expressions nephesch, ruach, n'schamah correspond to
• Title: The Ego: Lecture 1
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  • Hebrew people in an eminent degree. He who felt himself — really
  • consciously felt himself as a member of the ancient Hebrew people
  • Abraham.” A member of the old Hebrew people felt that. We can
  • by the old Hebrew people. We understand better what then happened if
  • Let us consider an old Hebrew initiate. Although initiation was not so
  • frequent among the ancient Hebrews as among other peoples, we could
  • science shows that a blood relationship of the Hebrew people can
  • something especially known in the old Hebrew secret schools: Such an
  • in the feeling of membership of the old Hebrew people. That was a kind
  • e.g., in old Hebrew, the word wind, “Ruach,” was
• Title: The Ego: Lecture 2
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  • the old Hebrew teaching, as is laid down in the Old Testament, if we
  • within Christianity, as well as Buddhism, and the old Hebrew stream.
  • Buddhism, Zarathustrianism, and ancient Hebrewism, flowed into
  • was now the contribution which the ancient Hebrew people had to make
  • transmit the right body was again the mission of the ancient Hebrew
  • will now seek the mission of the ancient Hebrew people for the entire
  • gift from outside. Abraham had to give to the world the old Hebrew
  • would have been no Hebrew people. The whole people were thus given him
  • and with Isaac, he receives the entire Hebrew people from Jahve as a
  • humanity. This old Hebrew people had to give up bit by bit the old
  • old Hebrew people to be bestowed on Abraham, was the one connected
  • the last clairvoyant power so that the old Hebrew people could be
  • that again and again the old Hebrew people was forced to exclude what
  • Therefore, in Hebrew, the word HAIR and the word LIGHT are designated
  • Hebrew people still had something in them as an inheritance from other
  • So we thus see how a stream is worked out in the old Hebrew people,
  • old Hebrew has this as its own peculiar tendency, to make that which
  • instrument for him who is to be incarnated again. If the old Hebrew
  • direct inspiration, had to be received by the old Hebrew people
  • them from within. That was the mission of the old Hebrew people. Then,
  • Maximum number of matches per file exceeded.
• Title: The Ego: Lecture 3
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  • Hebraism, from the folk-secrets of the Hebrew people, the physical
  • other. If we went back to the epoch of the old Hebrew evolution, to
  • can say that when, e.g., an ancient Hebrew drew a “B”
  • Hebrew, but also in the Greek: the word Kyrios. If one translates it
• Title: The East in the Light of the West: Lecture VI
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  • Take, for instance, an initiate of the ancient Hebrew people. Such an
• Title: Lecture: Secrets/Threshold: Lecture V
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  • back at ancient Hebrew — in this regard the Hebrew language is
  • words are from those in our own languages of western Europe. Hebrew
• Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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  • This fire-air, called “Ruach” in the Hebrew tradition, can
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • the Christian and the Hebrew, and because she had never
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • stock of the ancient Hebrew people.
  • from one another. If we go back to the ancient Hebrew epoch
  • undreamed of nowadays. In the old Hebrew language only the
  • example, whenever an ancient Hebrew wrote the letter B — or
  • was used in Hebrew but also still in Greek in reference to
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • everything Christian or Hebrew, and a preference for all other
• Title: Genesis: Lecture I
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • Hebrew who allowed the words to work upon him. It is not in the least
  • the heart and mind of the Hebrew pupil of old when he brought to life
  • Hebrew tongue, a language which works upon the soul quite differently
  • from any modern language. Although the Hebrew of these early chapters
  • rises from the sensible to the super-sensible. The Hebrew language,
  • before our souls the very pictures which arose in the Hebrew pupil of
  • gradually learn to comprehend what lived in the ancient Hebrew sage
  • Hebrew sage felt. If we would bring the sound B'reschit before our
  • something approximating to what lived in an ancient Hebrew sage when
  • soul of the ancient Hebrew sage when the words haschamayim
  • lived in the soul of the ancient Hebrew sage when he used this word
  • there would be a meaningless existence, and unless the Hebrew sage of
  • what lived in the heart of the Hebrew sage of old in the word
• Title: Genesis: Lecture II
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • the ancient Hebrew sage when he thought about this primeval
  • Hebrew sage as ha'arets, as haschamayim. When what
  • hovered before the Hebrew sage.
  • will feel as the Hebrew sage felt when the sounds of speech
• Title: Genesis: Lecture III
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • for this. The Hebrew word is rakia.
  • today. It was so in the case of the Hebrew seer. When he looked up to
• Title: Genesis: Lecture IV
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • the Hebrew word yom. It has nothing to do with a merely
• Title: Genesis: Lecture V
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • the words would have had for the ancient Hebrew sage, and with
• Title: Genesis: Lecture VI
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
• Title: Genesis: Lecture VII
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • Hebrew tongue the distinction between “beautiful” and
  • “good” was not made as it is today. The Hebrew language
• Title: Genesis: Lecture VIII
  Matching lines:
  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • and in the ancient Hebrew priestly language the word “Adam”
  • word called forth in the soul of the Hebrew sage a mental picture
  • — but in Hebrew the same word is used for “man” (as in
• Title: Genesis: Lecture IX
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  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • awe we feel.’” If we translate that into ancient Hebrew
  • — it has the ring of Elohim — the Hebrew word for those
• Title: Genesis: Lecture X
  Matching lines:
  • Jehovah, variant translations from the Hebrew, and the correspondence of
  • Hebrew - English Bible
  • made. The dots which in Hebrew signify the vowels were only inserted
  • another parallel between the ancient Hebrew doctrine and our own
  • Hebrew expressions nephesch, ruach, n'schamah
• Title: Lecture: Wonders of the World: Lecture 2
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  • to physical organs. But because, after the old Hebrew civilisation
• Title: Lecture: Wonders of the World: Lecture 5
  Matching lines:
  • Jahve, will have no doubt that the Hebrew people knew that the
  • ancient Hebrew consciousness of God is wonderfully portrayed in that
  • If ancient Hebrew consciousness was utterly filled with the knowledge
  • that every member of the Hebrew nation was under the divine guidance
  • The Hebrew must inevitably have felt: ‘Devotion to this divine
  • Hebrew people. Union with the hierarchy of the Elohim is life, and
  • evolution. To the ancient Hebrews, no longer to be permeated by the
  • consciousness, the ancient Hebrew consciousness surrenders itself
  • — the ancient Hebrew influence, which had the very strong
  • the intermingling of these two, the Greek and the Hebrew influences,
  • which was contributed by the ancient Hebrew civilisation. But from
• Title: Lecture: Wonders of the World: Lecture 8
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  • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
  • humanity prepared for the Christ through the ancient Hebrew
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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  • something in the past. One wrote the letters in Hebrew — wrongly
  • for example, the Parthians. If one had written correctly with Hebrew
  • get 666, which in Hebrew letters spells “Sorat.” Sorat is
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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  • the human being first learned how to inhale; in Hebrew that is connected