Searching Rudolf Steiner Lectures by Location (Munich) Matches
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Query was: zarathustra
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- Title: Lecture: Wonders of the World: Lecture 4
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- Archangeloi. One may say that the Persian, the Zarathustra culture,
- clairvoyant kings and priests were inspired by Angels, so Zarathustra
- the inspirers of Zarathustra and his pupils had not yet been
- Title: Lecture: Wonders of the World: Lecture 8
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- Zarathustra's great merit to recognise ‘In the sun in the
- Title: Lecture: Wonders of the World: Lecture 9
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- was abandoned by its ego, which was the ego of Zarathustra, and on its
- up to the sun, as though with the eye of Zarathustra of old, we have
- ancient doctrine of Zarathustra, will one day have to say to itself:
- being of the Earth.’ — That is what Zarathustra perceived
- Title: Initiation/Passing Moment: Lecture II
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- Zarathustra culture that, if seen in its true light, entirely differs
- initiation such as Buddha or Zarathustra. He may be able to remember
- what Buddha or Zarathustra was to him in the world of the senses, what
- how Zarathustra?” And he will say, “I now have more
- knowledge of Buddha and Zarathustra. I know something I was not able
- Zarathustra, better the more one lives oneself into spiritual light
- They can then become acquainted with Buddha, Moses and Zarathustra
- Title: The Ego: Lecture 2
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- There was then another stream which proceeded from Zarathustra. This
- individuality whom we mention as Zarathustra, was the great teacher of
- of culture. This Zarathustra was incarnated there, he was the teacher
- in the right manner. Then this Zarathustra, who at that time 600 years
- Zarathustra incarnated in him. Therewith we have implanted in that old
- for this. For instance, it had to happen also that Zarathustra was
- made it possible for Zarathustra in that incarnation at the beginning
- will express such powers as Zarathustra possessed. That means, one
- inherited. Zarathustra had to find forthcoming this suitable physical
- as we have seen the mission of Zarathustra within Christianity, so we
- physical brain. Let us take Zarathustra. What he gave to his disciples
- describe to us the body which was given as instrument to Zarathustra,
- or I which Zarathustra had attained to be born in a body
- Zarathustra had to incarnate in a body which was gradually developed
- In Chaldea, Zarathustra was the secret teacher in his last
- soul of Zarathustra take, when it will incarnate in Bethlehem?
- Zarathustra had remained united with those who had been initiated in
- this soul who from the beginning was designated as Zarathustra
- Canaan: that means, the soul of Zarathustra; and the three Magi
- followed the star Zarathustra, and he led them to that place where he
- Maximum number of matches per file exceeded.
- Title: The Ego: Lecture 3
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- Gold Star Zarathustra; that sends the rays down, and here below
- stands a model, which one calls Zarathustra. In truth, his being is
- that world which Zarathustra had so powerfully announced behind the
- Zarathustra-events must occur in that body which, as we have seen,
- influenced by the Zarathustra Individuality.
- Now let us hear the great, beautiful legends of Zarathustra. As his
- mother gave him birth, the first wonder of Zarathustra showed itself
- as the famous Zarathustra smile. The second wonder was when the king
- of the district where Zarathustra was born, Durasrav, resolved to
- murder Zarathustra, of whom the decadent magicians had said special
- That was the second miracle after the birth of Zarathustra. And then,
- the king who could not use his dagger against Zarathustra, had the
- expression for the fact that in earliest childhood, Zarathustra had to
- wild animals, among which Zarathustra remains unharmed. That is the
- Zarathustra.
- happened with Zarathustra must happen again; being led to the wild
- Title: The East in the Light of the West: Lecture V
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- is evident why Zarathustra, the leader of this ancient Persian
- why he was in a way opposed to it. Zarathustra pointed more
- of the original Zarathustra. This form of outer perception was less
- very highest order. And in Zarathustra, [The Zarathustra to whom
- this thought first arose in Zarathustra, he set himself the task of
- intellectual qualities. Zarathustra, then, brought these physical
- the sense world. That to which the old Zarathustra had pointed as the
- spiritual perfection. And so in one of his incarnations, Zarathustra
- that Dr. Steiner has ever identified Christ with Zarathustra. This he
- Title: The East in the Light of the West: Lecture VI
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- and the earth from outside could incarnate. And Zarathustra took upon
- perfect form, in its Christ form. Zarathustra was reborn as Jesus,
- Zarathustra when spiritual sight was directed to the sun, and who
- by Zarathustra, behind the veil of the sense-world, but in the future
- Title: The East in the Light of the West: Lecture VII
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- upon the earth. As long ago as the age when Zarathustra was pointing
- of Zarathustra for instance be compared with external history, it
- Title: The East in the Light of the West: Lecture VIII
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- Persian civilisation of Zarathustra. Zarathustra looked up to the sun
- Zarathustra formerly was able to arouse when he pointed to Ahura
- spoken such wonderful words to Zarathustra, would speak to men in the
- so far as he followed the teachings of Zarathustra, in following the
- the external sense-world and Zarathustra's teaching laid special
- Zarathustra looked up, but they turned their visions to spheres which
- Title: The East in the Light of the West: Lecture IX
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- Zarathustra saw Him when he directed his gaze to the sun, and spoke
- teacher of the holy Rishis, of Zarathustra, of Hermes — the
- The holy Rishis, Zarathustra, Hermes and Moses looked up to them —
- Zarathustra streamed into the members of other individualities, for
- if the gaze, as was the case with Zarathustra, was directed outwards.
- of Zarathustra and of the old Rishis, as well as for offering us the
- Zarathustra. The three great spiritual Beings and individualities
- known to us under the names of Zarathustra, Gautama Buddha and
- Buddha or than Zarathustra. This individuality is Manes, and those
- Zarathustra who was wearing a physical body at that time. Around
- Skythianos, Buddha and Zarathustra. And in that council a plan was
- Buddha and of Zarathustra. They were the teachers in the schools of
- Bodhisattvas; and finally to Zarathustra, the reincarnated
- Zarathustra. These were looked up to as the great Teachers of the
- Christ, Zarathas or Nazarathos — the original Zarathustra —
- and Zarathustra. They give to mankind the material whose study will
- Buddha and to Zarathustra when their names began to percolate
- Skythianos, of Zarathustra, of Gautama Buddha to the world again, not
- Skythianos, Zarathustra and Buddha and by accepting it as they teach
- Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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- Zarathustra, who was subsequently to establish the second
- post-Atlantean culture. He was not the Zarathustra history
- to the Zarathustra of whom we are now speaking; only his last
- original Zarathustra who founded the primordial Persian
- Zarathustra's argument was as follows: If we direct our
- the group of great sun beings and their leader. Zarathustra
- Zarathustra also proclaimed that the forces of Ahriman would
- external teachings of Zarathustra, but there is more to be
- Zarathustra
- context. To begin with the first, Zarathustra communicated to
- Zarathustra transmitted what one might call the power to read
- imparting these faculties to these disciples, Zarathustra had
- body of Zarathustra was transmitted to Hermes so that he
- body of Zarathustra was preserved and was transmitted to one
- Zarathustra's astral body as if it were a garment.
- Akasha Chronicle. Since the etheric body of Zarathustra was
- first realize that this reborn disciple of Zarathustra
- the etheric body of Zarathustra woven into his soul. As a
- etheric body of Zarathustra became active in him, and he had
- some sort of initiation. The forces of Zarathustra's
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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- Title: Das Fünfte Evangelium: Erster Vortrag, Mnchen, 8. Dezember 1913
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- öfter charakterisieren durfte, mit dem Hinübergehen des Zarathustra-Ichs in die
- enthalten dasselbe Ich, das einstmals als Zarathustra über
- Ich des Zarathustra herausging, wie
- Zarathustra mit diesem Jesusknaben, der aber in dieser Zeit ja noch nicht wußte, was sich
- des Zarathustra war, das den Leib des salomonischen
- Zarathustra enthalten war, vorging
- die wir als die Zarathustra-Weistümer anerkennen,
- von dem eigenen Ich als dem des Zarathustra. Erglänzend,
- Ich des Zarathustra. Doch war es ihm
- und in ihm das Zarathustra-Ich
- des Zarathustra stammte. Obwohl das
- Zarathustra-Ich sich herausgezogen hatte, waren alle seine
- Ich des Zarathustra von ihm gewichen, etwas ganz Besonderes
- jetzt in Jesus von Nazareth, aus dem das Ich des Zarathustra
- das Ich des Zarathustra sich aus den leiblichen Hüllen
- alledem, was das Ich des Zarathustra und alles das
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Mnchen, 10. Dezember 1913
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- Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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- Mystery of Golgotha. But Buddha, Pythagoras, Zarathustra and other
- Title: Lecture: Wonders of the World: Lecture 4
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- Archangeloi. One may say that the Persian, the Zarathustra culture,
- clairvoyant kings and priests were inspired by Angels, so Zarathustra
- the inspirers of Zarathustra and his pupils had not yet been
- Title: Lecture: Wonders of the World: Lecture 8
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- Zarathustra's great merit to recognise ‘In the sun in the
- Title: Lecture: Wonders of the World: Lecture 9
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- was abandoned by its ego, which was the ego of Zarathustra, and on its
- up to the sun, as though with the eye of Zarathustra of old, we have
- ancient doctrine of Zarathustra, will one day have to say to itself:
- being of the Earth.’ — That is what Zarathustra perceived
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