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• Title: Lecture: Problems of Nutrition
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  • person's eyes whether or not he produces his own fat. It can be
  • seen in the eyes of a person whether or not his astral body is
• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • first of all, cast our spiritual eye upon these two members of human
  • conveyed best of all if he paints Adam and Eve in a more or less ugly
  • eyes, for these have only developed upon the earth. Lucifer can only
  • be perceived through the inner eye, and so he cannot resemble an
  • earthly serpent that can be seen through our ordinary earthly eyes.
  • ... the fact that they look out into the world through their eyes and
• Title: Lecture: The Elementary Kingdoms
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  • the same laws as do the minerals. The eye and the ear, for
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • ascribed to motion, — in the eyes of those acquainted
• Title: Lecture: Wonders of the World: Lecture 1
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  • be conveyed in the light in which they appear on the stage in bodily
• Title: Lecture: Wonders of the World: Lecture 2
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  • reconstructed drama; once more we have it before our very eyes ...
  • eyes, my brain, my organism, and are active in me, these very same
  • only see the Godhead in a body which was visible to the physical eye,
• Title: Lecture: Wonders of the World: Lecture 3
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  • experience was unknown to the Greeks. When the Greek directed his eye
  • again in what is all around us more than meets the eye of the
  • become visible in an unobtrusive way even to physical eyes, should be
  • all that is familiar in everyday life there stands before our eyes
• Title: Lecture: Wonders of the World: Lecture 4
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  • environment! How different our ego feels if we raise our eyes and
  • we turn with the eye of seership to the Akasha Chronicle and see how
  • through the eye of seership, through spiritual-scientific knowledge;
  • Mars. They raise their eyes to Mars, receive its beneficent
• Title: Lecture: Wonders of the World: Lecture 5
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  • that he saw through his eyes by means of his physical body, but he
  • journeyed to Arabia and Libya, and back again to Thrace. This
• Title: Lecture: Wonders of the World: Lecture 6
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  • the eye (clairvoyant or otherwise) was directed upon the wonders of
  • physical eyes, for the physical world. Let us begin with the
  • for knowledge of the physical world. It is not visible to our eyes,
  • enlist the help of the clairvoyant eye, we can never observe his ego.
  • instead of the physical world as it appears to physical eyes and
  • so to say, what only meets the eye for normal physical consciousness
• Title: Lecture: Wonders of the World: Lecture 7
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  • by physical eyes but was visible only to the inspired consciousness.
  • The hierophants, who were to be seen with physical eyes were
  • I have told you that he journeyed from Europe to Asia and back again,
• Title: Lecture: Wonders of the World: Lecture 9
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  • which meets the clairvoyant eye is the etheric body. For example, it
  • up to the sun, as though with the eye of Zarathustra of old, we have
  • look at this whole sun with the clairvoyant eye, you see that
• Title: The Physical-Superphysical: Its Realisation Through Art
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  • senses in a very one-sided way. When with the eye we see
  • colours, forms, effects of light, we are giving the eye a
  • most one-sided development. In the eye there is always
  • something resembling the sense of touch; the eye while
  • life this is suppressed. Because the eye is given this
  • thus suppressed, namely, what the eye develops as a sense of
  • eye is thus suppressed of the other senses, we
  • the eye, it is this that is given form by the sculptor.
  • actually models forms which the eye indeed sees but sees so
  • the one-sided eye is only an object, to reduce this form to
• Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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  • spiritual figures, appear before their eyes, so that the feel
  • face and its other lines, its colour, the shape of the eyes;
  • the eye, remains in the subconscious. Something happens here
• Title: Genesis: Lecture I
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  • eye could see in the physical world. In the course of these lectures
  • seen with the outward eye. So long as one connects the words
  • “fire,” which we have in our mind's eye, is still only
  • productive activity which can be seen with physical eyes.
  • while, then waking up, and, without opening your eyes to things
• Title: Genesis: Lecture II
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  • pictures which arise before the eye of the seer when he contemplates
  • even for the mind's eye. In reality this elemental existence is
  • meant to be conveyed is the activity of the outraying warmth. As
  • eye. That was the effect of the sounds of speech. That is why I had
• Title: Genesis: Lecture III
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  • the question in this way. Could an ordinary eye, in fact could any
  • been visible to an external eye, but only to clairvoyant sight
• Title: Genesis: Lecture IV
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  • clairvoyant eye penetrates the external elements — some
  • appear before the mind's eye in the Genesis account are the Elohim,
• Title: Genesis: Lecture V
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  • our physical eyes — that is a subsequent form of light. In the
• Title: Genesis: Lecture VI
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  • actual which the eye can see, and what can be deduced from that by
• Title: Genesis: Lecture VII
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  • body to produce within him the power of sight in his two eyes. This
  • attention to an important saying of Goethe's: “The eye
  • the eye man could not perceive light. For the other important aspect
  • of the truth is that without light the eye could never have
  • Saturn, with the eye somewhat like the photographer's camera
  • period the organs acquired an inner life. Thus on Saturn the eye was
  • himself, the way he was evolving his perceiving eye out of his own
  • within himself he felt his eyes coming into existence. And this
  • active coming into existence of his eyes expanded for him into a
• Title: Genesis: Lecture VIII
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  • been able to see with your eyes or touch with your hands the man who
  • came into existence on the sixth day. If a man with the eyes of today
• Title: Genesis: Lecture IX
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  • kingdom visible to the external eye did not develop until much later
  • all with the eye of the seer one realises that along with what
  • with rather different eyes. The whole constitution of its matter is
• Title: Genesis: Lecture X
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  • It is conveyed to us in memorable words when we are told that the
  • of clairvoyant experience. Just as today the eye of the seer gazes in
  • begin with only spiritual processes. The physical eye would see
  • emerges what can now be seen by the physical eye. Thus, as
  • eyes would not have been able to discover the human being. Right up
  • physical eye; at that time he only existed spiritually. That is the
  • so often assumed that the eye of the seer reaches with ease
  • your eyes, and thus you will best reveal what anthroposophical
• Title: Initiation/Passing Moment: Lecture I
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  • that we are able today to turn our eyes and minds to the course of
• Title: Initiation/Passing Moment: Lecture II
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  • perceiving the world around him through his eyes and other sense
  • body has eyes and cars and other organs of perception and
  • to others but only appears if the eye is there, so the world that is
• Title: Initiation/Passing Moment: Lecture III
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  • eyes and, to explain its functions, we can investigate it through
• Title: Initiation/Passing Moment: Lecture IV
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  • world. Once the eyes are prepared for the physical world, they see all
• Title: Initiation/Passing Moment: Lecture VI
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  • efforts to open the eyes of his soul, meets the figure in
• Title: Initiation/Passing Moment: Lecture VII
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  • eyes of the spiritual seer, pictures of the past and future of this
  • turn our eyes to Him Whom we do not call an initiate but know as the
  • experience on earth), if we keep all this before our mind's eye and
  • physical eyes the Mighty Being Who is to come. They would like to
  • right over their eyes and ears, will be induced to take them off.
• Title: The Ego: Lecture 2
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  • rightly to understand it. This is really the more correct, to the eyes
• Title: The Ego: Lecture 3
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  • spiritual eye the great event of Palestine, the Mystery of Golgotha,
  • where our eyes think they see a man. Just try and take this expression
  • also be visible to the weak external eyes. And everywhere in the Mark
  • which made visible to the eyes how the sun-force moved. The paths of
• Title: The East in the Light of the West: Lecture I
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  • is light, even when to human eyes and understanding all is dark. It
  • night be turned into day. Our eyes cannot see if the outer light does
• Title: The East in the Light of the West: Lecture II
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  • physical eyes and understand it with our intellect. There have been
  • been built into our body such as eyes and ears, etc., but also
  • with physical eyes, or hear in them with physical ears, can we learn
  • developed to the eyes and ears of the physical body, though the
  • spiritual eyes, spiritual ears, etc., and of doing all that is
  • equipped his astral body and ego with spiritual eyes and ears, etc.
  • necessary for spiritual eyes and ears to be developed in his astral
  • the spiritual eyes and ears, etc. formed in the astral body imprint
  • form, that is to say its spiritual eyes and ears, etc. But we are at
  • the physical body in sleep it develops its spiritual eyes and ears
  • developing spiritual eyes and ears in the astral body, but that
  • live in the world — in things that appeal to his eyes, his
  • with our eyes and hear with our cars is only a small part of life.
  • what our eyes see as fire and what we feel as heat is the real
  • fire. Behind what we inhale as air, behind what enters our eyes as
  • the same way as the physical eye realises the physical sun. And when
• Title: The East in the Light of the West: Lecture III
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  • see in the Astral aura what is now only perceptible to the eye of the
  • exactly the image which presents itself to the eye of the spiritual
• Title: The East in the Light of the West: Lecture IV
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  • mind's eye, always felt in their souls the truth that our Earth has
  • relation of three to four. And they turned reverent eyes to the
• Title: The East in the Light of the West: Lecture V
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  • outer world, which to the ordinary human eye is apt to appear a
  • see with their eyes, hear with their ears, and so on, it was natural
  • hair, and the eyes are narrow and unlike the eyes of the northern
• Title: The East in the Light of the West: Lecture VII
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  • oracle-places, and from them information was conveyed to mankind such
• Title: The East in the Light of the West: Lecture VIII
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  • eyes of his soul up to the stars, and sought to unravel their secrets
  • eyes or hear with ears, or think with the physical organ of
  • eyes of the second post-Atlantean civilisation. That unity which had
  • be entirely hidden from the eyes of man. This highest reality was
• Title: The East in the Light of the West: Lecture IX
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  • with the spiritual eyes of the Bodhisattvas look up to Christ, then
• Title: Life Between ... V: Life Between Death and Rebirth 1
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  • by making impressions of color and light upon our eyes, audible
  • universal-human. What matters is something quite else. If our eyes
• Title: Life Between ... VI: Life Between Death and Rebirth 2
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  • we are constantly going through life with firmly closed eyes? This is
• Title: Life Between ... XII: Life Between Death and Rebirth 1
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  • unless they are prepared to open their eyes to what can stream from
• Title: Life Between ... XIII: Life Between Death and Rebirth 2
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  • when we observe them with the eyes of the soul, that according to
  • imperfections come before the eye of the seer in the realm between
  • disclosed to the eye of seership in this realm. A promise that has
  • ago. To the eyes of the seer it is quite evident that there was good
  • the eyes of seership they present themselves in such a way that in
  • was not intended to be conveyed by external contrasts of light and
• Title: Lecture: Secrets/Threshold: Lecture I
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  • have expected a much more forceful sequel coming before their eyes of
  • occult eye.
  • of Scene Ten. It is important to bring before the mind's eye in just
  • between Hilary and Romanus. Let your mind's eye rest on what has been
• Title: Lecture: Secrets/Threshold: Lecture II
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  • with the inner eye, for it is only natural that at first everything
  • world, we must keep clearly within our mind's eye precisely this
  • ahrimanic elements confront us, when we look with the eyes of
  • self-improvement. He has to fix his eye on himself when he nurtures
• Title: Lecture: Secrets/Threshold: Lecture III
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  • physical world and close our eyes, overcome by sleep, the moment
  • perceive them when the eye sees their color or the ear hears their
  • are the things we must know if we wish to penetrate with open eyes
• Title: Lecture: Secrets/Threshold: Lecture IV
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  • investigator has an eye for these things. It can really be so that
• Title: Lecture: Secrets/Threshold: Lecture V
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  • ourselves entirely to seeing or hearing the things our eyes and ears
• Title: Lecture: Secrets/Threshold: Lecture VIII
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  • have shut their eyes to it so completely that instead of
  • was involved pass before my inner eye. I will deliberately disregard
  • turning their eyes inward into the body; they look instead at the
• Title: Illusory Illness: Lecture I: Illusory Illness
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  • Whoever observed these people with an eye for the situation
  • our eyes derives from the spirit. There is no material thing
  • things, then the eyes remain well. A man must develop
• Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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  • Goethe made the following statement, “The eye was
  • eyes, we could not see colors or light. Whence have we eyes?
  • drew forth eyes. So also is the ear formed by tone, the sense
  • the whole world spreads itself around him. Just as the eyes owe
  • eye developed itself, the environment is for primitive
  • something, in a sense, to counter with eyes, with seeing.
  • formation in the arising of the eyes out of the undifferentiated
• Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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  • opened just as the eyes must be opened for the perception of colours.
  • human eye, you would find, in this highest world, living Beings. A
• Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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  • have the organs, the eyes, for instance, of physical man on the earth
  • been formed? There was a time when no eye was yet in existence. The
  • eye has been formed out of the physical Organisation by light. Light
  • is the progenitor of the eye. What is around us on the earth creates
  • plants. Looking at the plants with the eye of spirit, we can say: the
  • body, appear to the eye of the seer like bell forms opening downwards.
  • it is usually considered to be. A Folk-Spirit is as real to the eye of
• Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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  • the eyes were led to other parts of the body because as it was no
  • longer necessary for the eye to see, these substances were not
  • required. The eyes atrophied and remain atrophied in all subsequent
  • Therefore there is this occult law: Seen with the eyes of Spirit, a
  • their very eyes; it is materialism which speaks of Christ Jesus as an
• Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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  • body of man — the part of him that we see with physical eyes — is built up
  • If we investigate the human heart, but not merely with the eye of the
• Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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  • Man looks into the surroundings and sees with his eyes certain objects
  • The wonderful construction of the human eye, the wonderful apparatus
• Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • their workshops, there they worked out the types for eyes and ears and
  • only compare it with the effect of looking into the eye of our
  • must far rather be seen in your eyes, ears and other sense organs.
  • apparatus of the eye is like a physical instrument and even continues
• Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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  • express what is seen by the eye of the Seer. All the same these
• Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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  • denies everything that cannot be seen with the eye or felt with the
• Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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  • in the physical brain in the place between the eyebrows, only about a
  • no eye could have seen the stars, when sun and moon were stiff
  • portion of these peoples journeyed right into Asia, and there founded
  • “Maya” in his eyes. What the old Atlantean still saw as
• Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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  • with real knowledge. Otherwise we go through the world with our eyes
• Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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  • bring the facts of the spirit before your eyes. The pupil must take
• Title: Lecture: The Son of God and the Son of Man
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  • for directing the eyes upwards into the spiritual worlds. The child
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • upon a vision with the spiritual eye and are able to dispel
• Title: Lecture: Hidden Forces of Soul-Life
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  • this ordinary consciousness. The eye sees the rose; but this eye,
  • inherent natural forces; and neither the eye, nor the ordinary
  • something with our eye, during the normal act of vision —
  • normal. If nothing else takes place, for the eye, than the mere act
  • of vision, the eye in this case remains unchanged by this process.
  • a normal light to a blinding light, do we injure the eye. So that we
  • concerned, in the way the eye is powerless with regard to the rose.
  • therefore in a situation similar to that of an eye that would not
  • attract it to itself. Or, if upon seeing something repulsive, the eye
  • say. He looks at it with his physical eye. Now, when he looks at it
  • before him, and may command himself not to look with the inner eye at
  • through his eye and which shows him the activity of the forces that
  • construct his eye — those forces, that is, which build up the
  • human eye out of the etheric body. He sees which are the constructive
  • forces of his own physical body. He actually sees his physical eye as
  • eye looks like, in a spiritual picture. Thus he can see the interior
  • himself. What is it that has sent into our eye forces which, in
  • reality, cause us to see this eye, as if rays of light went out from
  • next step, we then see the eye surrounded by a sort of yellow
  • physical eye, we experience there the forces sent out by the dead,
• Title: Perception of the Elemental World
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  • close our eyes, overcome by sleep, the moment comes in the elemental
  • objects and living beings, in short, perceive them when the eye sees
  • penetrate with open eyes and with understanding into the actual
• Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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  • beauty anything conveyed to us by the Indian scripts. What
  • eyes to plants and everything else around us that contains
  • his parents, and journeyed to Moscow. The great talent of
  • based on direct physical perception of eyewitnesses. "We have
  • were, on eyewitness reports, and this continues in a still
  • into the earth with his own eyes did he change from Saul to
  • are conveyed in each era and how they are propagated in the
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • but anyone who studies life with open eyes will come to know that certain
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • logic and an unbiased sense of truth. Investigation calls for the opened eye
  • of the soul possible only for someone whose spiritual eye has been opened.
  • manifest before our eyes today. Hence the laws of physical heredity are made
  • outside. We call this a perception of the rose. If we turn our eyes away, an
  • sound its depths. But Spiritual Science, with the opened eye of the seer,
  • contemplate it through the eyes of the spiritual scientist. On the one hand
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • under their domination and he obeyed them, but as his
  • through the Zodiac as seen with physical eyes is in the
  • the Sun-force could also become visible to the naked eye.
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • eye at modern theology will perceive not only the futility of the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • kind, acquires a reputation of being inadequate in the eyes of those
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • you behold any sort of vision with the mental eye, and can as
• Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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  • impotence of ordinary consciousness. The eye sees a rose,
  • but this eye, which is so constituted that in our consciousness
  • nature and neither the eye nor the consciousness has any
  • When we perceive something through the use of our eyes in
  • nothing happens to harm our eyes they remain unchanged by the
  • normal and blinding light do we injure our eyes. Thus it may be
  • powerless as we are with the eye in regard to the rose. If in a
  • that of the eye if with it we were able not only to see a rose,
  • rose approach and could draw it toward us or, if the eye,
  • physical eyes, and receives a sense impression. Let us
  • passing through his eye, shows him how the forces act which
  • up the eye. He sees the formative forces belonging to his own
  • physical body. He sees his own physical eye as he ordinarily
  • sense impressions being admitted — what the eye
  • into our eye that we see it giving out rays of light which
  • eye surrounded by a sort of yellow glow; we see it enclosed
  • physical eye, do the forces sent out by the dead from the
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • that the eyes must be created for the light — a thought
  • Unless the eye were like the sun,
  • being without eyes and that the sun had to be there, so that
  • the human being could have eyes that the light created the
  • eyes. It is true that everything would be dark without eyes;
  • the light must have been there to form the eyes. As well as the
  • light forms the eyes, the spirit that penetrates the whole
  • could the beings get their eyes?
• Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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  • interested in his being that it really stood before our spiritual eye.
• Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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  • to close its eyes sleepily to them. What I have just stated may be
  • one should do! One should open one's eyes! One's spiritual eyes, to be
  • sure. If one opens one's eyes, the Will will follow. The Will depends upon
  • one must try to open one's eyes spiritually. Today, however, the
  • what is necessary for the present age, they quickly close their eyes,
• Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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  • ball or pin that mashed his finger or blackened his eye. This way of
• Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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  • wakeful here also. If one sees eyes or faces or if one imagines them
• Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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  • The eyes of sense,
  • The super-sensible eyes
• Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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  • The eyes of sense,
  • The super-sensible eyes
• Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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  • The eyes of sense,
  • The super-sensible eyes
• Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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  • The eyes of sense,
  • The super-sensible eyes
• Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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  • outside, by the eyes, for instance, and they then suffer from this.
• Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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  • The eyes of sense,
  • The super-sensible eyes
• Title: Genesis: Lecture I
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  • eye could see in the physical world. In the course of these lectures
  • seen with the outward eye. So long as one connects the words
  • “fire,” which we have in our mind's eye, is still only
  • productive activity which can be seen with physical eyes.
  • while, then waking up, and, without opening your eyes to things
• Title: Genesis: Lecture II
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  • pictures which arise before the eye of the seer when he contemplates
  • even for the mind's eye. In reality this elemental existence is
  • meant to be conveyed is the activity of the outraying warmth. As
  • eye. That was the effect of the sounds of speech. That is why I had
• Title: Genesis: Lecture III
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  • the question in this way. Could an ordinary eye, in fact could any
  • been visible to an external eye, but only to clairvoyant sight
• Title: Genesis: Lecture IV
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  • clairvoyant eye penetrates the external elements — some
  • appear before the mind's eye in the Genesis account are the Elohim,
• Title: Genesis: Lecture V
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  • our physical eyes — that is a subsequent form of light. In the
• Title: Genesis: Lecture VI
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  • actual which the eye can see, and what can be deduced from that by
• Title: Genesis: Lecture VII
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  • body to produce within him the power of sight in his two eyes. This
  • attention to an important saying of Goethe's: “The eye
  • the eye man could not perceive light. For the other important aspect
  • of the truth is that without light the eye could never have
  • Saturn, with the eye somewhat like the photographer's camera
  • period the organs acquired an inner life. Thus on Saturn the eye was
  • himself, the way he was evolving his perceiving eye out of his own
  • within himself he felt his eyes coming into existence. And this
  • active coming into existence of his eyes expanded for him into a
• Title: Genesis: Lecture VIII
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  • been able to see with your eyes or touch with your hands the man who
  • came into existence on the sixth day. If a man with the eyes of today
• Title: Genesis: Lecture IX
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  • kingdom visible to the external eye did not develop until much later
  • all with the eye of the seer one realises that along with what
  • with rather different eyes. The whole constitution of its matter is
• Title: Genesis: Lecture X
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  • It is conveyed to us in memorable words when we are told that the
  • of clairvoyant experience. Just as today the eye of the seer gazes in
  • begin with only spiritual processes. The physical eye would see
  • emerges what can now be seen by the physical eye. Thus, as
  • eyes would not have been able to discover the human being. Right up
  • physical eye; at that time he only existed spiritually. That is the
  • so often assumed that the eye of the seer reaches with ease
  • your eyes, and thus you will best reveal what anthroposophical
• Title: Lecture: Wonders of the World: Lecture 1
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  • be conveyed in the light in which they appear on the stage in bodily
• Title: Lecture: Wonders of the World: Lecture 2
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  • reconstructed drama; once more we have it before our very eyes ...
  • eyes, my brain, my organism, and are active in me, these very same
  • only see the Godhead in a body which was visible to the physical eye,
• Title: Lecture: Wonders of the World: Lecture 3
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  • experience was unknown to the Greeks. When the Greek directed his eye
  • again in what is all around us more than meets the eye of the
  • become visible in an unobtrusive way even to physical eyes, should be
  • all that is familiar in everyday life there stands before our eyes
• Title: Lecture: Wonders of the World: Lecture 4
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  • environment! How different our ego feels if we raise our eyes and
  • we turn with the eye of seership to the Akasha Chronicle and see how
  • through the eye of seership, through spiritual-scientific knowledge;
  • Mars. They raise their eyes to Mars, receive its beneficent
• Title: Lecture: Wonders of the World: Lecture 5
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  • that he saw through his eyes by means of his physical body, but he
  • journeyed to Arabia and Libya, and back again to Thrace. This
• Title: Lecture: Wonders of the World: Lecture 6
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  • the eye (clairvoyant or otherwise) was directed upon the wonders of
  • physical eyes, for the physical world. Let us begin with the
  • for knowledge of the physical world. It is not visible to our eyes,
  • enlist the help of the clairvoyant eye, we can never observe his ego.
  • instead of the physical world as it appears to physical eyes and
  • so to say, what only meets the eye for normal physical consciousness
• Title: Lecture: Wonders of the World: Lecture 7
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  • by physical eyes but was visible only to the inspired consciousness.
  • The hierophants, who were to be seen with physical eyes were
  • I have told you that he journeyed from Europe to Asia and back again,
• Title: Lecture: Wonders of the World: Lecture 9
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  • which meets the clairvoyant eye is the etheric body. For example, it
  • up to the sun, as though with the eye of Zarathustra of old, we have
  • look at this whole sun with the clairvoyant eye, you see that
• Title: Esoteric Lesson: Muenchen, 6-14-1908
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  • what the eyes receive from outside they throw onto the etheric body,
• Title: Esoteric Lesson: Muenchen, 1-7-1909
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  • We see objects with our physical eyes because they're dark and they
• Title: Esoteric Lesson: Muenchen, 8-27-1909
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  • eyes and gradually changed into the image of a tree that grew and from
• Title: Esoteric Lesson: Muenchen, 8-30-1909
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  • eyes and ears are organized into him and begin to function when he
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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  • with seven horns and with seven eyes, which are the seven spirits of
  • do the “eyes” mean?
  • signs of the seven planets are written next to the seven eyes. The seven
  • eyes signify nothing other than the seven planets, while the names of
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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  • for example, behind the lamb as the beast with seven eyes and seven
  • at locations far removed from profane eyes.
  • (there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyeRev. 4:6)
  • full of eyes within and without and had no peace day or night. There
  • is constant movement in the astral world — astral eyes are everywhere
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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  • critical eyes have disappeared, so too will all these things fall away
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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  • eye is opened. Think of everything that you experience on the astral
  • did not have eyes — they couldn't perceive light and color. Human
  • beings acquired eyes through their actions at that time. They had other
  • organs previously — by turning to the light they developed eyes.
  • eyes could be created, and from your deeds in the present day, your
  • Today you have eyes that were nonexistent in the past but you did this
  • or that. Your eyes were “sealed,” now they are
  • Your eyes are the “unsealing” of your past deeds. We have
  • “All eyes will see Christ Jesus, also those who have pierced
  • beginning, “Behold, he is coming with the clouds, and every eye
  • of Theosophy in the world. It must stand before our eyes symbolically