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    Query was: spirit
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Goethe's Relationship to his 'Faust'
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    • Spiritual Scientific Note on Goethe's Faust Vol. II
    • Spiritual Scientific Note on Goethe's Faust Vol. II,
    • regarding the relationship of the spiritual character of Goethe
    • within the observation regarding Goethe's spiritual character.
    • sign which brings him to conjuring up of the Earth Spirit. Here
    • and spirit.
    • something acquired in this manner from spiritual knowledge, was
    • another sign, which directed him to reveal the Earth Spirit.
    • to those in spirit who, to a certain sense, I might say, in
    • there is the possibility to regain, later, through the spirit,
    • Faust encounters the Earth Spirit in such a form as it appears
    • approach the spirit of revelation, and so we come to that which
    • lives in the soul's depths, and arrive closer to spiritual
    • even you!” The Spirit responds: “You match the
    • spirit you comprehend, not me!” Who then is this spirit
    • Wagner steps in. “You match the spirit ...” —
    • which spirit? Wagner matches him. That is the dramatic knot.
    • striving, spiritual idealist and Wagner hobbles in on the stage
    • to penetrate ever more into what is offered in a spiritual
    • charmed, as Faust does after his oath with the Earth Spirit
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • destiny with cosmic and spiritual evolution. By meditating upon
    • spiritual Beings and the presence of Christ among us now and in
    • life, we then see how in his physical existence the spiritual nature,
    • possible through spiritual science to observe the spiritual life in
    • soul-spiritual sees how dexterity — not the achieved, but the
    • of its presence in the pre-earthly existence. Spiritual science can
    • spirit-soul being in spiritual intercourse with that host of Beings
    • say not only in abstract ways that man lives there among spiritual
    • thank these spiritual Beings — that is, we place ourselves in a
    • connection with the loftier divine-spiritual worlds. Into these
    • divine-spiritual worlds we enter again and again in a certain way
    • Philosophy of Spiritual Activity.]
    • to Ahrimanic elemental spirits — to which then their thinking is
    • think is filled with spirituality. It is wonderful to see how —
    • through idealism, through spiritualizing the realm of thoughts —
    • is a spiritual being, for out of this awareness arises respect for the
    • other person likewise as a spiritual being. It is out of action based
    • we during sleep in a threefold relation with the spiritual world: with
    • For it is possible to know through spiritual vision that one is able
    • ever more habitual. Thanks to the spiritual world, however, human
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  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • destiny with cosmic and spiritual evolution. By meditating upon
    • spiritual Beings and the presence of Christ among us now and in
    • only the soul-spiritual nature, thoughts were something entirely
    • divine-spiritual forces. You would never arrive at a consciousness of
    • spiritual Beings, and the most significant among these Beings for
    • that the great Sun Spirit now no longer remained the Sun Spirit, but
    • into the earthly existence; that He was the only divine-spiritual
    • although only by means of spiritual research — with persons even
    • their inner being that Christ, came out of the sphere of spirits who
    • the other spiritual-divine beings had not done for the reason that
    • destiny; that He is the only one of the divine-spiritual beings who
    • Augustine we see a spirit who could no longer understand the ancient
    • outcome of an ancient teaching which conceived the Spirit only as
    • creative and knew no difference between matter and spirit. No spirit
    • times have of mere matter; on the contrary, spirit existed in
    • all different sides. In the spiritual world everything is far richer;
    • in the spiritual world photographs would have to be taken from various
    • conceived only from a spiritual point of view. It is indeed
    • no connection with the spiritual world and thus cannot understand the
    • for a spiritual knowledge. Spiritual knowledge, as this is sought by
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, V: Lecture I
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    • the Earth. Membership of a spiritual world is in most cases a mere
    • fallacy of all contemporary spiritual life in the West and in Middle
    • human form in such a way that the being of soul and spirit coming
    • principles of Spiritual Science, according to which Frau Dr. Kolisko
    • now speak of a second fact, connected with man's spiritual
    • become aware of spiritual reality in the Universe. This indeed was
    • spirit bodies, and the men who communed with them, having experienced
    • physical substance of the Moon but these spiritual Beings too,
    • entirely different; the soul and spirit has remained. Natural science
    • ago has remained, but only the soul and spirit, so, although the Moon
  • Title: Karmic Relationships, V: Lecture II
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    • from the spiritual Moon Beings are connected with the whole of a
    • connections of these things. The Initiate before whom the spiritual
    • of soul and spirit between death and a new birth, he passes through
    • everything is observed by those Beings who, as Spirit Beings not
    • spiritual Moon Beings who were the great Teachers during the age of
    • is directed towards these Beings in the Sun, the spiritual Beings of
    • the depths of spirit-existence. For these things are in themselves a
    • Spiritual Beings and we unite ourselves with these deeds: as far as
    • the being of soul and spirit who is descending, begin to be
    • spiritual. For when we look back into earlier earthly lives the power
    • man we begin to discern the whole Universe. According to spiritual
    • to recognise the true connections between the spiritual and the
    • him between death and a new birth to behold spiritually all that is
    • Naturally, things appertaining to the spiritual life must
  • Title: Karmic Relationships, V: Lecture III
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    • man passes through the gate of death he comes into a spiritual world
    • or another from the wide orbit of this spiritual world, the different
    • or conception man passes from a purely spiritual existence into the
    • birth he lives in a ‘spirit body' which connects him with
    • the realm of spirit — whatever may be the designation used in
    • existence. And in trying to envisage the spiritual realm above him,
    • entered the spiritual world through the gate of death, we come, first
    • something to our senses, what the spiritual realm contains means
    • it were the link connecting us with the spiritual outer world. During
    • our gaze widens: we come to know the spiritual world outside us, the
    • objective spiritual world. Our leaders here are the Exusiai, the
    • spiritual outer world. Just as here on Earth we speak of what is
    • lives and has being, lives as spiritual reality. Nor in this life
    • the spiritual sphere of the Universe. And we become aware of what our
    • content of a vast and majestic spiritual world. As our life after
    • — from the realms of spirit. For then we behold the deeds of
    • spiritual happenings are revealed to us as we gaze downwards —
    • the realm of spirit we behold the deeds of the Seraphim, Cherubim and
    • Thrones. And in this spiritual existence we are aware that what is
    • behold the deeds of spiritual Beings, of Seraphim, Cherubim, Thrones.
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  • Title: Karmic Relationships, V: Lecture IV
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    • spirit — or perhaps it is better to say, by spiritual Beings
    • — and that human souls, themselves filled with spirit, carry
    • of soul and spirit, and only in this way is it possible for us to
    • the spiritual fount of the Cosmos and that we can understand our own
    • being and constitution only through a spiritual understanding of the
    • following. In studying Spiritual Science we must always have in our
    • readily to the spirit; and in earthly existence man must use the body
    • Christian era. Even to-day there is still much living spirituality in
    • spiritually potent. Chaotic as conditions in that country appear
    • to-day, there is in Ireland much real spiritual life. But it is only
    • of being, deviates from the spiritual reality which is in truth the
    • deeper, spiritual connections and not those of an external, abstract
    • civilisation, he needs the living spirit and not the
    • dead spirit of abstract concepts and ideas.
    • the spiritual in the way indicated in my public lecture here a few
    • relatively near past, the spiritual investigator is forced to assert
    • hostility of a certain stream of spiritual life. In the early
    • ancient clairvoyance which leads him into the cosmic spirituality.
    • higher Spiritual Powers that intellectuality shall not be his
    • spirituality of the Sun. A scene of dramatic grandeur and impressive
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • to help us, which have the power to develop our higher spiritual
    • elevation into the spiritual world if we only let the literal meaning of
    • spirituality behind the sunbeams. The latter are only the only the
    • spirit for our meditation and not take one from the outer world for
    • defects, that is, if he doesn't enter the spiritual world with
    • this spiritual will appear to him in the wrong light. One could
    • easy to tread a spiritual path. A good method that anyone can use to
    • Per Spiritum Sanctum reviviscimus.
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • Truths and Errors of Spiritual Research
    • How Does One Disprove Spiritual Science?
    • Does One Disprove Spiritual Science?
    • theosophical or spiritual-scientific worldview to let our
    • thoughts wander over this subject. If spiritual science wants
    • knows this. If theosophy or spiritual science should give an
    • illogical, maybe even as a bad person? Spiritual science should
    • Theosophy wants to be a worldview that leads to the spiritual
    • outside world one can recognise a spiritual world. In this
    • spiritual world, only the reasons of everything are that takes
    • not substantial for theosophy or spiritual science that one
    • admits that something spiritual exists behind any physical, but
    • physical world. Theosophy or spiritual science cannot agree
    • the human being can develop spiritual senses, spiritual eyes
    • spiritual-mental organs, so that for him at a certain time the
    • wants to become a spiritual researcher makes his soul active
    • the soul with a spiritual world that as really exists for the
    • the spiritual researcher to his science is, indeed, something
    • a way that it can appear to the spiritual eye as the colour
    • supersensible spiritual reality.
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  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • Truths and Errors of Spiritual Research
    • How Does One Defend Spiritual Science?
    • Does One Defend Spiritual Science?
    • beings of the spiritual world are around us of which theosophy
    • or spiritual science speaks. However, they can dawn on us if
    • the spiritual eyes, the spiritual ears are woken from
    • slumbering as it were by inner mental-spiritual energy. Then a
    • nothing, but in a spiritual-mental essentiality that is as real
    • spiritual world. Someone who has attained such a consciousness
    • spiritual world that are always around us.
    • spiritual world; however, they are not necessary to understand
    • what the spiritual researcher gets down from the spiritual
    • healthy logic. The spiritual researcher can only investigate
    • the facts and beings of the spiritual world, however, every
    • world of spiritual-mental realities. A simple consideration
    • cognition. Now we can say that the method of spiritual research
    • also applies to the knowledge that you attain in the spiritual
    • someone who advances on the way of spiritual research also gets
    • spiritual-scientifically, we have to ask ourselves, when does
    • mental-spiritual is completely able to use its tool, the brain?
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  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • Spirits of the Age and the Folk-Spirits
    • spiritual-scientifically, we call the four members of our human
    • human being because he received his ego from the spirits of the
    • that there are higher spiritual beings — we use for them
    • spirits of the age and so on, upward rising. We call them with
    • have we to imagine, actually, these spiritual beings of the
    • level during the old Moon evolution. The spirits to whom we
    • turn as the guarding spirits of the individual human being are
    • as it were, a human being is assigned. “Spirits of your
    • level. The spirits of personality or spirits of the ages were
    • Now, we pick out the spirits we call archangeloi. There we have
    • such spirits as archangeloi who went through the human level
    • to the level of the archangeloi. We leave these spiritual
    • the spiritual beings who were human beings during the old
    • Saturn evolution, today they are spirits of the ages, they are
    • look at our relation to these both types of spiritual
    • above us the spirits we count to the hierarchy of the angels,
    • then the spirits we count to the hierarchy of the archangeloi,
    • and those we count to the hierarchy of the archai, spirits of
    • the ages or spirits of personality. However, they also develop.
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  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • Ahrimanic Inspiration and Spiritual Impulses
    • dedicated to our efforts which we can give a spiritual
    • character commensurate with our spiritual-scientific feeling,
    • as supporters of spiritual science towards the world and its
    • of the tasks and the efforts of our spiritual-scientific world
    • spirituality, the other, the winged being, does not endure
    • the spiritual in the abstract this is that we are seized by the
    • vocation to develop the spirit-self in future, as I explained
    • consists of the fact that good spirits lag behind. In the
    • Greek-Orthodox Church was a good spirit until the sixth,
    • seventh centuries. But a spirit that is good at a certain time
    • changes into a luciferic spirit if it is detained beyond this
    • spiritual forms that develop in the East that were justified in
    • for spiritualism. Even where one strives for spirituality, one
    • wants to seize the spirits, as it were, with the hands like the
    • spiritualists. This tendency becomes stronger and stronger, and
    • back any fear of knowledge of the spiritual world. Because you
    • external science if it does not look up to the spiritual world
    • scientific investigation of spiritual worlds is that Lucifer
    • spiritual knowledge understand their religion. They want
    • Maximum number of matches per file exceeded.
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • his own sake; he is here as revelation of the Divine Spirit, of the
    • become ever more and more perfect, in the spiritual-scientific sense
    • this revelation, of the World Spirit through Man, so that he may find
    • against Divine destiny!” For the World Spirit has implanted in
    • namely, to be a revelation of the World Spirit; and we represent more
    • and more, not a revelation of the World Spirit, but a caricature, a
    • increasingly an image of the World Spirit. Only when we can give
    • Spirit”; only when it becomes significant for us in this sense
    • reason that it is the only thing capable of awakening our spiritual
    • sight, our entire spiritual faculty for seeing and beholding the
    • things of the spirit, of awakening those forces which permit us to
    • penetrate into the spiritual foundation of man's nature. Anyone
    • who, as seer and investigator of the Spirit, is unable to have the
    • closed eyes (however open they may be for this or that spiritual
    • or that in the spiritual environment of our existence; yet, if this
    • presents itself to the spiritual eye; so that we may look
    • his physical organs into the spiritual, super-sensible foundation of
    • you already know, from spiritual-scientific observations, that
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • human organism in all reverence, as a revelation of the spiritual
    • permeated ourselves in some measure with spiritual-scientific
    • manifestation, of those forces which live and weave as Spirit
    • which the spiritual eye actually sees, that is, of something real
    • spiritual prototype of the nerve-system. As the archetype is related
    • through the inner experiences of that spiritual training designed to
    • rooted and lives in the spiritual world. We shall thereby come to
    • Spirit which lives in the universe, and we shall attain to a very
    • special understanding of that Spirit.
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • nerve-system, he ascends into the spiritual world, when he lifts
    • the spiritual world — that spiritual world with which man is,
    • the indirect road of the sense-impressions. It is the spiritual
    • consciousness at first knows nothing, and it is this same spiritual
    • sense there lies a spiritual world, so that we see as though through
    • the spiritual world lying behind this veil. The moment, however, that
    • disappear also. We then begin to live in a spiritual world above us,
    • everything physical, is built up out of the spirit, we therefore take
    • nerve-system, what has been condensed as spiritual world into the
    • into his own spirituality in so far as this is alive in him, this
    • is to reach the spiritual world in the other way, the blood is pushed
    • wisdom ascend into the spiritual world, to have a conscious inner
    • spiritual worlds. Then will be completely banished that idea which
    • of the spiritual content of the human organs, if we are able to
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • spiritual-scientific world-conception as thoroughly honest seekers.
    • truths of spiritual science, we must accustom ourselves gradually to
    • organ such as the spleen we think of it in the spiritual-scientific
    • expression of the spiritual, the less is the physical form of the
    • spiritual influences should cease with the removal of the physical
    • feeble expression of the nature of the corresponding spiritual
    • certain spiritual activities in the human being cease when one
    • much greater hindrance to the continuation of the spiritual
    • conditions, less hindering to the development of the spiritual
    • underlying spiritual forces.
    • nature of spiritual-scientific knowledge. Though readily understood,
    • is given out through spiritual science with a certain sort of
    • spiritual science is a sort of madness which does not harmonise in
    • between what comes forth from spiritual science and what may be
    • the field of anthroposophical or spiritual science as a whole is so
    • in its spiritual connection pre-supposes the three members of
    • breathing, something like a spiritualised breathing process. Whereas
    • our organism which is a spiritualised process of breathing. And there
    • longer any other resource, not knowing whether spirit works upon the
    • influence the spirit, they concluded that there are two processes
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • regards the meaning of that which we call in a spiritual-scientific,
    • when we speak on the basis of our spiritual science about such organs
    • when we speak about it from the spiritual-scientific standpoint, of a
    • can say that it is a very spiritual organ, that is, the physical part
    • particularly spiritual organ and is described as such.
    • Since, however, man's form is connected with his spiritual activity,
    • of a mind which had thought out that purpose beforehand. This spiritual
    • stand for some other spiritual world-conception, such errors occur.
    • If it should be disputed, for example, by a spiritual-scientific world-conception
    • from the point of view of spiritual science, we have first to seek behind
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • is carried on in this way, even though it seems to look for spiritual
    • human organisation, we can trace it back to its spiritual
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • system, especially that most spiritual one among them, the spleen,
    • spiritual sense that we have here to do, but this must be conceived
    • say that Spiritual Science maintains absurdities and nonsense.
    • mean not so much the soul and spiritual impressions we can employ,
    • capable of calling forth, spiritually as it were, a spiritual bony
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • coming from the spiritual worlds; the organism must really be
    • permeates soul and spirit in the whole man, so does the circulatory
    • of soul and spirit, you will understand that everything which meets
    • spiritual eye of the seer. Everything that has displayed itself
    • out the soul and spirit by way of the warmth-process, there takes
    • external world, how the psychic-spiritual comes into contact in the
    • soul and spirit in man; but this physical human organism reaches up
    • of all other processes, penetrates up into the soul and spirit,
    • transforms itself into soul and spirit. And what is it that is most
    • beautiful about the psychic-spiritual? The most beautiful, the
    • to use to the full, for the spirit, everything that the earth could
    • being passes through the portal of death, rises to a spiritual world
    • Thus does spiritual
    • into eternity, we then receive through spiritual science what must be
    • such a spirit, they understand one another in their deepest being;
    • It was in this spirit
    • that we came together here; and it is in this spirit that we shall go
    • willing. Then shall we be rightly united in that Spirit which ought
    • to be brought to mankind through Anthroposophy. In this Spirit we are
    • Spirit we shall remain united in soul; and in this Spirit we shall



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