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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Goethe's Relationship to his 'Faust'
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  • life ever anew, because through the observation of Goethe's
  • Wagner may be allowed to appear as Faust's mask, because it is
  • Goethe couldn't, because of that which scientifically
  • Precisely from this basis, because he wasn't split within his
  • as a result of this, he stands there largely because he is so
  • beginning was the Word.” However, through this, because
  • because the greatest good is that towards which mankind should
  • come, because when you really understand yourself, you have to
• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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  • This tenses the muscles, causes the blood to flow, exercises an
• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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  • This was possible only because man still possessed some degree of
  • inner, living thinking; because until the fourth Christian century
  • abstract, because it still filled the human being as does breathing at
  • because of the fact that those writings designated as the Gnostic,
  • possibility of making anything out of it, because the documents had
  • theology of the nineteenth century, because it desired to be
  • connected with the Mystery of Golgotha, but has been lost because the
• Title: Karmic Relationships, V: Lecture I
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  • through, because the investigations were genuinely exact. During the
  • investigations something else came to light. Because of the methods
  • died from a chill after the operation because by an oversight it was
  • any chance dream about him because we have not been stirred inwardly.
• Title: Karmic Relationships, V: Lecture II
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  • to him is caused by something that wells up from within us. When we
  • we do not dream because they have not stirred us inwardly and nothing
  • never dream about them because nothing that reaches into our astral
  • as that. And because the experience has such intense reality, we are
  • And just because of this, the Sun is the abode, the habitual abode,
  • perpetual grudge because everything hurts him, makes him suffer, that
• Title: Karmic Relationships, V: Lecture III
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  • described in detail they often become indignant because they will not
  • which can more easily be understood to-day because more than two
  • otherwise here, because as far as is known to me none of our friends
  • achieve it because at that time destiny prevented it. Such a
  • inwardness. Because this was so, there could be no question of taking
• Title: Karmic Relationships, V: Lecture IV
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  • cause of freedom in Italy, and I have also spoken of certain of his
  • of the most intrepid fighters in the cause of freedom there. I have
  • recognised as former Initiates because they are obliged to use the
  • much for the cause of true Christianity, for which, if the truth be
  • to you that geometry is one of the subjects to which I owe most because
  • him because I myself loved geometrical construction and because he
  • Constantinople he caused the Palladium to be transported with the
  • himself. He caused wood to be brought from the Cross on which Christ
  • later life into the impulse to espouse the cause of freedom in
  • of karma, one which caused me repeatedly during the War, and
  • of the person in question. This was because the connection between
  • civilisation because they will be able to see it not in a dead but in
  • because the origins are not understood, they have been completely
  • occasion, because the demands made upon your hearts and souls have
  • been relatively new, because this time you have had to receive with
• Title: Esoteric Lessons Part II: Prague, 3-29-11
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  • because he's still mastered by his pride and his own
  • will give me the impulse — because that would be quite wrong. Our
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • Then theosophy shows the means to cause such a moment of
  • intellectual activities stop. It is different because that who
  • everything that causes the life phenomena in the human being is
  • life as experiences between birth and death because we learn,
  • call this law of cause and effect, which puts us at this or
  • because we have no suitable term in the western literature
  • real? Why should the visions that are artificially caused by
  • This arose just because one developed the idea of the general
  • because he would develop, otherwise, no care and no energy.
  • Middle Ages to save his mother from the stake because she was
  • could bring in many such examples, because they are knitted
  • because it has proceeded in such a way that it has excluded all
  • that arises from the causes of former lives; the former lives
  • my forces, my hopes, and my life security because I caused them
  • an effect of those reasons that I caused in former lives.
  • the outer world that the effects go back to causes and that we
  • one can recognise the origin of the former causes, as well as
  • if one does not regard it as miracles — from other causes
  • causes neither in heredity nor in education. Such a conclusion
  • life. However, we do this only because we do not mind how the
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • experience, and cause that condition which happens, otherwise,
  • thing just because it strives seriously and conscientiously for
  • sort out for himself what exceeds the outer research, because
  • through this state consciously has artificially to cause such
  • can see how one human being helps the other. This can cause
  • because it is something individual and, besides, every human
  • before the physical-bodily because the physical-bodily has to
  • because the good brings me good fruits, and it is not
  • advantageous to do the bad, because I have to carry the fruits
  • that the good is done because of the fruits, which are to be
  • expected once, because such an education is carried out
  • the bad because it brings me bad fruits, and I will do the good
  • because I have the good fruits. However, then under the
  • at first because of egoism, but the soul forces are thereby
  • causes for a decent human being now, you cannot become one in
  • imposes to us. We recognise that we ourselves have caused what
  • life on one side, can change egoism into altruism, and cause a
• Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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  • human being because he received his ego from the spirits of the
  • beings. Only because they have a certain kind of dreamy
  • marshy, or whether it moves on a sandy soil, because it
  • because something is a little bit painful to it, because the
  • fine movements go on reverberating in it, because it feels as
  • the earth experienced that which this spirit of the ages caused
  • comes down several times on average, because the spirit of the
  • could give him because of the imperfection of the human beings.
  • governments of archangels. Because the human being cannot take
  • archangeloi which comes to us because we are put into a people.
  • incarnation because of the gift of the folk-spirit, in reality
  • beyond any national differentiation; what we have because we
  • really leading folk-spirits, cause that the nations feud with
  • the earth. That must absolutely be clear to us: because we were
  • nationality if there were no retarded archangels who cause the
  • the ages comes after a time; he causes another attitude of mind
  • planets run after it in a helical movement. Because certain
  • quite differently, because everything is developing. The ideas
  • gifts because we are in his sphere. But he is impaired
  • divine or — because in Central Europe Christ is working
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• Title: Mystery of Death: Lecture X: Central Europe between East and West
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  • rock. Because of the peculiar posture of the hand of the middle
  • expressed in this sculpture — is not achieved because the
  • breaks the wings, but because he stretches out his hand in his
  • that, and because he finds that unbearable for his being which
  • because he is thrown back by his own nature and by the strength
  • Publicly one can only indicate the matters because today people
  • Christ does not want to overcome Lucifer and Ahriman because He
  • ancient times. Because they preserve themselves, they run into
  • back any fear of knowledge of the spiritual world. Because you
  • position themselves to it, because the course of the ahrimanic
  • Because he does not want criminal souls, he wants to lead just
  • spirit because of his clairvoyant capacity but does not behold
  • of a victory. Because we are connected with something that is
• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • himself. Although so close to man, because it concerns himself; the
  • the human being as such. Indeed it is precisely because man is so far
  • causes the organ to degenerate and gradually to die. We might say
  • something different appears, yet likewise because of an immediate
  • calls forth its effects through necessity. But, because it is
  • in pictures. So that because of this peculiar, strange, chaotic life
  • possible to do this in the case of the aura, because of the added
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • describe as the cause of everything that takes place in these upper
  • Because the spleen is the first of the three organs to present itself
  • them because we have arrived at the concept, at first hypothetical,
  • life-body, which contains in itself the causes of the phenomena of
  • and thereby to cause that which, pictorially expressed, would
• Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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  • ordinary state expresses itself as it does because in our fully
  • because the blood is the instrument of the ego, a person who does
  • outside world because they do not open outward as do the organs of
  • rather, he now sees something which caused the seers throughout the
  • cord, these organs appear in Maya, in external illusion, because the
  • chosen because the occultist does not connect with the names borne by
  • to have an inner existence of its own; but, because it can now work
  • doomed at the same time, because of this saturnine activity, to
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • same way in animate, organic Nature. When there are no other causes
  • circumstances, that an organ which has become diseased may cause a
  • departure because it is in itself fundamentally the most easily
  • use them because they represent in relationship to the building a
  • means of the blood, because the blood comes into contact on the one
  • therefore we might imagine that these systems, because of the fact
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • cannot flow down into the bottle because the latter contains air. He
  • quite definite way — cause the ruin of the organism so that it
  • influence upon the whole organism, because the activities which it
  • cause of a hurt, a pain. The process of feeling pain takes place
  • effect, the pain, caused by coming into contact with an external
  • number of different organs. It is only because secretion takes place
  • at all in our organism, because we have organs of secretion, that it
  • left unaffected, whether because the streams entering from without
  • something is excreted from the changed blood, only because of this is
• Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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  • tactile corpuscles, because it is believed that with the help of
  • externally, which causes a transference of substances from one organ
  • because of his sense of shame, would like to obliterate his ego, or
  • life, because of its ancient origin; has already eliminated itself,
  • purpose, with the exception of one single portion which, just because
  • not being determinable by the ego, has given cause for all sorts of
  • something paradoxical in the fact that, because of the way in which a
• Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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  • allowing this water to cool cause the salt to crystallise, thus
  • speak, which is caused by a certain activity in our blood and which
  • something quite different which causes the person to become conscious
  • disposed only because it gives man his basic form. If we recognise in
  • because everything which is pre-requisite to those processes is
  • us something which, if it becomes irregular, unrhythmical, must cause
  • blood-organism, because it evokes those delicate processes of salt
  • system, must be able itself to cause the process of salt-forming.
• Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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  • causes a metamorphosis. This could not be produced if there were not
  • being because it takes place at a different stage. We must picture to
  • place here only because this inner world is shut off from the outer
  • world, and because its activity is provided for beforehand by the
  • causes the entire form of the organism to be interwoven with what we
  • seven organs, then meets these substances; and it does this because,
  • “jaundice,” for example, its cause and effect; but it
  • nomenclature, because we discover the outer cosmic system duplicated
  • also to the upper parts of the organism. This is true because of the
  • organism, not so much because we should in any case have insufficient
  • time as because it is better for the Anthroposophist to hold aloof
  • this simply because, in the physical earth-conditions of to-day, we
  • would the female organisation because that which it could create,