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• Title: Goethe's Relationship to his 'Faust'
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  • we see from the Prologue a tendency which doesn't exist at
  • during the seventies, when a duality existed between —
  • worthy existence. This is the route to self knowledge. In this
  • There exists for instance in human culture, and Goethe felt it,
  • Mephistophelean force. Danger in this world knowledge exists in
  • human existence, that we, when we don't constantly correct
  • the descending human existence.
  • existence. We actually live from forces which direct us towards
  • in the world where illusionary elements exist and where they
• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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  • When, out of that existence which is called the pre-earthly, the human
  • life, we then see how in his physical existence the spiritual nature,
  • the physical-corporeal existence. This threefoldness is the learning
  • existence. This is what the child must first learn. Out of what the
  • of its presence in the pre-earthly existence. Spiritual science can
  • show us how this exists in the pre-earthly life. The earliest sounds
  • existence. This takes the form of direct speaking in thoughts.
  • existence with the second hierarchy, that of the Archangels, those
  • follow this process as we go back to the pre-earthly existence; we can
  • placed within the earthly existence according to physical and moral
  • during our earthly existence. The truth is that we must say to
  • existence and retains something for the sleeping state. So much power
  • pre-earthly existence, but it is in this way that he connects these
  • Jupiter existence of the earthly beings.
  • behold the preceding earthly existence in its after effects. We see
  • in relation with the pre-earthly existence, but it is difficult to
  • deficient or a perfect capacity for thinking. Man exists on earth in a
• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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  • human existence, we find that something entirely different existed in
  • birth and death. As long as we live in the pre-earthly existence, it
  • surroundings just as air does during our existence between birth and
  • earthly existence. When we come upon a corpse somewhere in the world,
  • human being must necessarily have been in existence there; a force of
  • nature can never give to a corpse the form in which it exists. The
  • human being as we possess this in the earthly existence gives us a
  • during the earthly life do not come into existence of themselves in
  • we possessed in the pre-earthly existence. With the same certainty
  • pre-earthly existence in living thought.
  • pre-earthly existence. We do not quite rightly understand the earthly
  • then will one look back in the right way to the pre-earthly existence
  • are existent, to the living human being, in whom loftier forces are
  • conception and birth, brought over into the earthly existence
  • from the living pre-earthly existence, if earthly thinking had already
  • thinking and was conscious that thoughts exist everywhere within
  • pre-earthly existence. And these persons related themselves to the
  • birth and conception into the pre-earthly existence, into a different
  • as a projection of what he was in the pre-earthly existence. Human
  • beings of that time knew quite clearly that with the earthly existence
  • Maximum number of matches per file exceeded.
• Title: Karmic Relationships, V: Lecture I
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  • the ovum to be the most complex structure that can possibly exist on
  • development in earthly existence. Even a purely external survey of
  • what men have achieved on the Earth indicates the existence of a
  • form. Of this primordial wisdom itself, which existed on the Earth in
  • humanity has lived on the Earth since the time of which records exist
• Title: Karmic Relationships, V: Lecture II
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  • is descending to earthly life from the existence he spends in worlds
  • Universe, in their present cosmic existence they preserve the past.
  • And as man descends to earthly existence, everything they have
  • comprises what we learn and experience in earthly existence; the more
  • that in the Moon-existence there are Beings who preserve the
  • the depths of spirit-existence. For these things are in themselves a
  • existence.”
  • images are the stars, just as through our carnal existence we are
  • read from our astral body what we experienced in earthly existence.
  • After our departure from earthly existence we are received by those
  • earthly existence we move about on the Earth, are confined as it were
  • state of confinement. As we pass through our existence between death
  • Cosmos itself we prepare for our next earthly existence.
  • belongs to these realms of super-sensible existence just as surely as
  • has again come down into a restricted existence on Earth. Gradually
  • we learn to perceive what we were in an earlier existence on Earth;
  • makes us realise that the heart could not exist at all if it had not
  • earlier earthly existence. If with Initiation science one observes a
  • in order to see colours on the Earth, so in his earthly existence he
  • back from their present existence to earlier lives when they took the
• Title: Karmic Relationships, V: Lecture III
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  • During his earthly existence, therefore, man feels himself —
  • existence may also be characterised by saying that at physical birth
  • or conception man passes from a purely spiritual existence into the
  • existence. And in trying to envisage the spiritual realm above him,
  • above him in forms derived from earthly existence. In the life
  • existence spent between death and a new birth, we learn gradually to
  • revealed only during our existence between death and a new birth. We
  • for our heaven now lies below. Just as in physical existence on Earth
  • Thrones. And in this spiritual existence we are aware that what is
  • another earthly existence. Together with us in the life between death
  • other realms of existence. More and more the longing arises in him
  • abstractly of the existence of karma, of the way in which one
  • materialists will accept generalities about the existence of a
  • oriental scholarship. Everything then existing in the way of Western
• Title: Karmic Relationships, V: Lecture IV
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  • readily to the spirit; and in earthly existence man must use the body
  • remain concealed in the deep substrata of existence. And for this
  • the very last vestige of what once existed. In Hibernia, in Ireland,
  • motive power behind the phenomena of existence. And so in spite of
  • that a wonderful work of art has been wiped out of existence by the
  • forces which bear man into his physical existence on Earth. —
  • existence to the Moon forces, the second to the forces of the
  • Comedy echoes from that old epic still live on. But the work existed,
  • as truly and as surely as the Divine Comedy itself exists.
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • admits that something spiritual exists behind any physical, but
  • in such case the human being is in another form of existence;
  • the soul with a spiritual world that as really exists for the
  • human being as our sensory world exists. Thus, that which leads
  • supersensible member exists — do not take exception to
  • existence according to his destiny, so that we have the results
  • exist in spiritual science.
  • morality also exists when he says, one must help in a way if
  • way out of that which exists with every single human being.
  • cognition. Religion cannot exist without a spirit living in the
  • to such a thing that exists in the most different forms. This
  • difference exists whether we face real opponents of theosophy
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • consciousness has to exist before doing research in the
  • the soul, but one cannot directly apply them to existence.
  • mathematics can decide on whether beings really exist who carry
  • the sensory view, the human being enters existence at birth and
  • from a deep subsoil of human existence in the still uncertain
  • acknowledge the mental-spiritual in such a way that it exists
  • his ego also existed in the times that he cannot remember. To
  • memory of a human being also goes back. What exists before the
  • determinative in no way of the existence of our ego. We are
  • life where the ego exists and still the human being cannot find
  • existence. If you learn to recognise by theosophical meditation
• Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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  • are human beings of a supersensible, ghostly existence to the
  • between death and a new birth and come to an earth existence by
  • which exists deeply hidden in the human groups by the guidance
  • child. The spiritual beings who exist behind the secret
  • exists in such a way, one may say: folk-souls, folk-spirits are
  • cannot exist in future without the human beings feeling their
  • below souls exist who are in the physical bodies, and from
• Title: Mystery of Death: Lecture X: Central Europe between East and West
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  • universe that Ahriman and Lucifer are not allowed to exist in
  • we ask ourselves where the luciferic principle does exist in
  • threat exists that the Russian culture is entangled by Lucifer.
  • trend exists to develop a civilisation which is imbued
  • imitations of Robinson existed in many languages. So
  • sense exist invisible among us; that our words, that all our
  • are constantly inspired by the spirits who exist invisible in
• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • or that in the spiritual environment of our existence; yet, if this
  • exist in the physical world of sense. Even though it is difficult to
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • exists only as a sort of basis for consciousness. For precisely in
  • a far-reaching similarity exists in the relations of the two
  • phrases, but observe what exists as reality in man, namely, the
• Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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  • that same world that exists in reality behind the sense-impressions,
  • cord. This antithesis actually does exist. We see here that it may be
  • existing world some sort of Being is isolated, individualised, in
  • to have an inner existence of its own; but, because it can now work
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • the form and manner in which they exist in our environment. So long
  • as existing between the heart and lungs and kidneys respectively,
  • feelings, and will-impulses exist just the same as does a
  • sense-expressions of the super-sensible actually do exist. Since we
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • into existence of a single human being, the embryonic development of
  • existing for the special purpose of being used by the physical
  • form than the human form as it exists in the physical world. Everything
  • come into existence, it is necessary that similar activities be carried
  • requires us to suppose that it came into existence through the activity
• Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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  • the skin. For, if man as he exists is so to construct himself that
  • human being in so far as he is physical can exist. If we observe the
  • which wills to exist in the world is compelled to shut itself off
  • has meaning within our earth-existence only if, as an entire
  • are first existent. The blood is not only, according to the meaning
  • also obvious that it cannot exist as it is except by finding a place
  • for itself in the entire remaining organism; its existence must
  • The blood, as it exists in man, cannot be found anywhere else than in
  • blood-vessels, as this exists in our head for example, or in some
  • best of all not to exist, or to slink away somewhere, the blood,
  • it were, of physical existence represented in the blood-system, which
  • and at its present stage of existence, made a new beginning.
• Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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  • entirely different character which, for its very existence,
• Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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  • whatever of a physical character. For even what exists in the form of
  • skin and outer covering exists solely by reason of the fact that
  • existence; for he would not have attained to the formation of
  • adding to what exists in plant-life, that which elevates him above
  • it were, his animal existence in the physical body, dimly mirrors his
  • plant-existence. The higher stage of man's being requires that
  • fact that the relationship existing in the outer cosmos has been so
  • introduce into the organism such vital activities as exist in these
  • the other. For it is not as if there first existed in a finished
  • same sort exists between the human organism and what constitutes the
  • explained to you as the complicated human organisation exists
  • in the human germ which comes into existence through the process of
  • the limit of what is possible in our present earth existence. And
  • in view of the conditions actually existing on the earth at the
  • powerful for such conditions, so that it could not exist as organic
  • element of the germ does not really come into existence at all; it
  • as a result of earth existence, and these will then press onward to
  • new stages of existence, to new cosmic systems. Just as in the
  • advance to new planetary stages of existence.