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• Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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  • name “Christ” — then thought had to be directed to the
• Title: Karmic Relationships, V: Lecture I
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  • develop in the form that is a copy of the Cosmos, namely, the
  • Science, namely that the Moon and the
  • historians say holds good for a few centuries only, namely, that
  • Garibaldi, 1807–1882. The maiden name of his
• Title: Karmic Relationships, V: Lecture III
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  • have, as you know, adopted for these Beings the names used in olden
  • that is connected with the name of Mohammed expresses itself more in
• Title: Karmic Relationships, V: Lecture IV
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  • course of these lectures I have mentioned the name of an individual
  • mentioned the name of Garibaldi, the hero of the
  • that was typical of the 19th century. The three others I have named
• Title: Esoteric Lessons Part II: Prague, 3-29-11
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  • perception of the highest. The name “Christ” isn't
  • really the name of the principle that is supposed to be expressed
  • therewith; the divine power that one designates with this name has
  • another name that should not be uttered. Therefore the masters of
  • wisdom and of the harmony of feelings didn't say this name when
• Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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  • name ego by which we express the ego which is the youngest, but
  • these names, we could use other names just as well, but the
  • names are introduced in the West.
  • perceives the whole peculiarity of the soil. Namely this is as
  • wings, symbolically spoken, over the human beings namely over
  • luciferic beings or ahrimanic beings with collective names. We
  • state when the senses do not yet speak, namely in the body of
  • only names for something that in the abstract holds together a
• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • concerns Man very closely, namely, the exact nature and life of Man
  • namely, to be a revelation of the World Spirit; and we represent more
  • something else must be taken into account, namely, something which
  • time in a manner characteristic of a spinal cord, namely, that it
  • namely, that the wide-awake life of day is related to dream-life in
  • distinct, namely around the lower parts of the spine. We may call
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • organism, namely, the blood-and-heart system. Let us, moreover, keep
  • this one external fact, namely, that these organs are inserted into
  • the spleen, namely, transformed outside world. If you go further into
  • times have given certain names to these organs. Now, I beg of you
  • connection with these names, but rather to think of them only as
  • names that were originally given to these organs and to disregard the
  • fact that the names signify also something else in connection with
  • these organs. Later on we shall see why just these names were chosen.
  • designated by the name belonging to that star which, to these ancient
  • of nothing in connection with these names, except that we have chosen
  • instrument, namely, from the ordinary experiences of the ego. And it
  • phrases, but observe what exists as reality in man, namely, the
• Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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  • by the popular name of the “solar plexus.” We may expect
  • ages to choose such strange names as those I cited in the second
  • can convince ourselves especially with regard to one fact, namely,
  • of the child — namely, the rhythm of eating and drinking. Any
  • namely, a mere sum-total of the organs contained within it, but that
  • names as the ones already mentioned are chosen in occultism. They are
  • chosen because the occultist does not connect with the names borne by
  • the planets merely what concerns the planets. When these names were
  • merely to the separate planets; the name Saturn, for
  • law also in the case of man, namely, that any being, whether it be a
  • an occult idea, expressed in the name Kronos or
  • external science do even the names in these myths and sagas and other
  • how much physiology was coined, for instance, in such names as
  • Cain and Abel, and into the names of all their
  • meaning into names, when they once see how much physiology, how much
  • names in a truly remarkable way, they will then win a tremendous
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • namely, the blood-system. But also over against this blood-system we
  • names as we have described is justified, that in occultism the
  • Mars-activity. On the same basis on which these names were chosen for
  • which merits the name Sun, just as the sun outside merits this name
  • Mercury, and in the kidney-system that which merits the name Venus.
  • Thus, by means of these names, we have pointed out in these systems
  • least undertake a justification of the names, something like an inner
  • man's being we have just named, so does its physical organ, the
  • roundabout path of the soul: everything, namely, that man takes in by
  • is none the less physical, namely, the blood; and on the other hand
  • with anything physical, namely, the content of the soul-life,
  • still another conception bearing the strange name of
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • and the like, we are by no means referring when using these names, to
  • processes, but which can nevertheless guide us to them, namely, the
  • regard to what I have previously touched upon, namely, that the
• Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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  • was made in the first lecture: namely, that what is here said
  • conception, namely, that what to-day appears before us as the bony
• Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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  • ego, namely, the circulation of the blood.
  • in the blood, namely the bony system, withdraws itself from the
  • which the bone-building process is actually involved, namely, those
  • namely, which have to do with the preliminary preparation of the
• Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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  • gold; Mercury has its own name: that is, the metal
  • for many is to be that of Anthroposophy in general: namely, that it