Searching Rudolf Steiner Lectures by Location (Vienna) Matches
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- Title: Tension Between East and West: Lecture 2: Psychology
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- operates, how memory develops in life etc.? — if,
- the soul as is usual in the memory, with isolated reminiscences
- finer body (which yet informs our growth and our memory), a
- Title: Tension Between East and West: Lecture 3: East and West in History
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- this mental activity, there is no incorporation into memory in
- unable to make this communication from memory in the usual
- memory, and we know where we are with it once and for all.
- Title: Tension Between East and West: Lecture 4: Spiritual Geography
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- of his soul, when he has only called up from his memory a
- Title: Tension Between East and West: Lecture 5: Cosmic Memory
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- Lecture 5: Cosmic Memory
- Cosmic Memory
- reliable memory.
- what is the relation of memory to the claims of
- reappear as memory, the spiritual result of our external
- But we need our reliable, well-ordered memory. If there
- memory, in order to see that mysticism is impossible for
- as a creature capable of memory. When we do so, we shall
- itself into the memory — if it did, we should be capable
- carry away with us psychic memory-images. Indeed, our soul is
- mirror that underlies memory. He is not piercing it. The
- the formation of a healthy memory, pierces this mirror of
- memory and really looks into himself, will see there the
- in memory over much that we have experienced in life, we can
- memory of the world, recorded in man just as our memory of the
- memory of the world, a replica of the world's development
- with the aid of memory, we discover the laid-up experiences of
- world-memory.
- states of the earth by means of this world-memory, how can we
- only need to make a comparison with ordinary memory. Because
- Maximum number of matches per file exceeded.
- Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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- nature man experiences within himself a kind of world-memory.
- demonstrated in the last few days, the world-memory men gain in
- Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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- or neglect of memory expresses itself later in life in
- Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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- When you have broken through the reflector of memory, you can
- element which I have been able to represent as a world-memory
- Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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- the colours as a conception in the memory — this testifies that
- Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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- different ways of leaving the body (Bergson on Memory). The treasure
- of memory helps us to leave the body. Imagination is not bound by
- experience as memory is. We must strengthen our memory of the past
- from spiritual sources and what comes from our memory. We then push
- through one's memory. I have often said that because as human
- treasure in the memory, we are thereby really able to change our
- of memory in the human soul cannot be considered as directly
- the soul which we bear within us as the treasure of memory. When we
- from the spiritual world appear in us like memory pictures, but
- memory is the first really spiritual thing through which we lift
- pictures, such as those memory presents to us, but much more living;
- memory, but which rise, as it were, behind the memory. This must be
- realms, whereas the treasure of memory comes forth from what we have
- have passed since our childhood, back as far as our memory extends,
- ourselves, so that we penetrate more and more deeply into our memory
- can be done — so that we develop a stronger power of memory; if
- treasure of memory in order to have a connected existence in physical
- Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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- memory extends. Memory consists in thoughts reflected in Time. The
- reflected back as far as to the point of time to which our memory
- extends in physical life. Memory is rejected thoughts, thoughts
- reflected in time. But deep down in our etheric body, behind memory,
- Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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- presents to us what might be called a memory-tableau of our last
- a memory tableau. That is expressed more from the standpoint of the
- course like a memory-tableau really only lasts for some days. Our
- more before our souls in this memory-tableau. We can maintain this
- with this memory-tableau depends upon the degree of this power. We
- memory-tableau what we have gained in our last earthly life, there is
- memory-tableau, but as if it withdrew, as if it went away into the
- memory-tableau we notice this awakening of soul-capacities. This
- happens when the memory-tableau gradually fades away and grows dim,
- last great memory which we have after death in the form of the
- never have formed the forces of memory. The forces which now develop
- transformed memory-force is awakened within us as the first spiritual
- great loss when after death the power of memory is overcome and we
- thoughts, which we had in life as memory-thoughts, only seem to be
- memories. This treasure of memory which is ours during life becomes
- something much more than merely a treasure of memory. When we are out
- of our physical body, we see all this treasure of memory as a living
- This memory-tableau is the very important impression we receive in
- need the power of memory to remember a thought we had, say, at the
- which springs from thought as our store of memory.
- Maximum number of matches per file exceeded.
- Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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- Ego. It is due to Christ that we can keep this memory up to the
- this ‘I’ has to remain to thee as a memory. That man is
- memory up to the Midnight Hour, when we again have this ‘I’.
- existence the Spirit approaches us. We have now retained the memory
- with our memory, but the Christ-impulse would carry us over. This is
- Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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- impressions which, although they have vanished from our memory and we
- Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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- memory.
- Memory, like thinking, is a faculty of the soul. The character of
- said of memory? In the normal consciousness of everyday life we find
- that memory works in the following way. Man has consciousness
- the past. Through memory, man passes out of the present into the past.
- environment but is so no longer. Anyone who studies memory from this
- is connected with the space immediately around us, this memory,
- becomes heart-thinking and his ordinary memory changes into a
- returns to the everyday world he has a memory and a faculty of
- of ordinary memory, what he observes in that world presents itself not
- in time, but spatially. Memory is completely transformed. Whereas
- ordinary memory looks back in time in order to recall events of
- memory one after another in time, now present themselves
- soul-faculty of memory, Time changes into Space as soon as we
- Memory has become an essentially new faculty. We see something
- placed side by side in space. When this form of memory has been
- memory, if he were to find that his logical thinking contradicted his
- memory? Suppose you had before you a document bearing the date of 26th
- going back over the days, your memory says to you: It must have
- consciousness of the immediate present conflicts with memory. In the
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas-Soul: Lecture II
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- memory of his prenatal life a memory that at one time was
- nowadays we merely grow into the use of our forces of mind and memory,
- in former epochs of human evolution the lighting up of real memory, of
- Title: Lecture: Michaelmas-Soul: Lecture III
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- planetary system's memory; everything that has ever occurred in our
- spirits of Saturn as in a mighty cosmic memory. So if anyone wants to
- Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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- cannot be done if we take a thought content out of our own memory;
- previously only in the form of pictures of episodes in one's memory:
- one's memory can return, at which one entered consciously into this
- this earthly existence is that which we can call up in memory; we
- time. We do not have only a dim memory of what we passed through
- time affords us a mighty tableau of memory. A precise picture of the
- being from that which constitutes a mere “memory”
- picture. It is clear in the mere memory picture that we have
- art come upon us as if from without; in this memory picture what
- But in the super-sensible memory tableau which
- beloved personality, the mere memory picture shows him how this
- know through this memory tableau, we are confronted by those forces
- in material substances. We cease to do this when we have this memory
- blood the contents of this memory tableau — which are forces in
- our life now appears before us, we can now put this memory tableau
- and this completely occupied the whole tableau of memory. If we now
- succeed in blotting out this memory tableau itself, there comes about
- previously lived in the memory tableau or in what we ourselves have
- ordinary memory, so does a cosmic memory now dawn for us: we look
- Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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- memory and other forces of our soul, in order to connect this dream
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- for unfolding in the life of feeling a kind of memory of earlier
- come to the assistance of memory, if they are to be recollected! One
- memory arising in his life of feeling: in former time, you yourself
- is a memory belonging to the heart, to the life of feeling, that must
- be developed not the kind of memory that is composed of
- Title: Esoteric Christianity: Intimate Workings of Karma
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- good exercise for unfolding in the life of feeling a kind of memory of
- You will readily understand that it is not easy to awaken the memory
- here that a man will notice a kind of memory arising in his feeling:
- something happened to us, we now have a kind of inner memory. And now
- and that it is a memory of an earlier life. Life becomes much more
- existence will certainly awaken memory, only it is a memory belonging
- kind of memory that is composed of thoughts and concepts.
- These seven men had retained the memory of their earlier initiations
- and this memory, together with the knowledge still surviving, was such
- Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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- out of our own memory; for so much is associated with such a thought
- memory: the whole inner life of the person appears in a new way
- time to which one's memory can return, at which point one entered
- up in memory; we have pictures of our experiences. But what is now
- through time. We do not have only a dim memory of what we passed
- significance, and time affords us a mighty tableau of memory. This
- constitutes a mere “memory” picture. It is clear in the
- memory picture that we have something in which persons, natural
- memory picture what we have is the manner in which the world
- comes into contact with us. In the super-sensible memory tableau which
- beloved personality, the mere memory picture shows how this person
- this stage. In that which we come to know through this memory
- in material substances. We cease to do this when we have this memory
- the contents of this memory tableau — which are forces in
- we can put this memory tableau out of our consciousness, just as we
- tableau of memory. If we now succeed in effacing this memory tableau
- consciousness. We have previously lived in the memory tableau or in
- experiences by means of our ordinary memory, so does a cosmic memory
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