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• Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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  • find our own Ego-being; and we shall behold from outside the
  • relation of this our own Ego to all the other beings. To be able to
  • own Ego, only then can we find our true way again into physical
  • as Ego being among the other beings.
• Title: Lecture: The Problem of Destiny
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  • with it a firm Ego-consciousness during our existence between death
  • Ego-consciousness in this life by leading us back to a certain
  • Ego-consciousness between death and a new birth.
  • Ego-consciousness after death and the contemplation of death may
  • significance for the strength and intensity of our Ego-consciousness
  • regard to the spiritual world an Ego-consciousness which needed a
  • strengthening of his Ego-consciousness, which must be brought about
  • existence between death and a new birth he has observed that his Ego
  • the impulse to strengthen his Ego, and this leads him into the
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • individual, more dependent upon egoism, upon human loneliness
  • like this about so-and-so, but I do not like that.” Foregone
• Title: Lecture: The (Four) Great Virtues
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  • egoism. Wisdom is something which always reckons with the course of
  • made by our ego. Fundamentally, a wise man cannot judge egoistically;
  • ethereal body with our soul-being, in so far as this is ego and
  • of my ego; the physical hand went with them.
  • in existence. These forces withdraw into the astral and into the Ego,
  • they are put in motion by the use of Ego, astral body, ethereal body
  • instruments for Courage. Here our Ego remains more or less outside,
  • by Wisdom, we retain Ego and astral body in free detachment. For as
  • awake we are also outside the brain with our Ego and our astral body,
  • where with his Ego and his astral body he is freely active, using his
  • Courage as the virtue active where man is only free with his Ego,
  • Ego is becoming free; where our Ego is still bound to the astral,
  • ethereal and physical bodies, and yet with our Ego we are beginning
  • Lucifer. Egoism is of itself transformed into selflessness when it is
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • is that we have to acquire a certain view of the human ego, or
  • self-training we ask: What is this ego really like? Where is it
  • ego anywhere? And how can I in any case — as he quite
  • rightly says — find this ego? If it could be found so
  • I sleep, I know nothing about this ego. Can I assume that it is
  • I can only just mention the one fact that the ego of which we
  • consciousness as it is in the deepest, dreamless sleep. The ego
  • we are awake, and we know only about a sleeping ego when we are
  • consciousness the ego is still only present as it is when we
  • sleep. The reason we cannot imagine anything like an ego in us
  • black spot in our eyes, cannot see. — The ego is made
  • something we cannot imagine. The ego is always asleep and there
  • is no difference between the way the ego should be imagined in
  • These truths that our ego sleeps and that we dream in our minds
  • actually happens when we wake up, if our ego really remains
  • the body. That is to say, we learn to perceive not with the ego
  • of our earliest childhood, but the ego that has brought our
  • ego that today is still slumbering in him, but which will
  • doctrine of being one, a doctrine of the ego), to illusionism
• Title: Inner Aspect of the Social Question: Lecture II
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  • lifts us out of our solitary egoism and draws us into community with
  • the egoistic circle of his individual life, for it is not he alone
  • out of the soul-nature, certainly, but none the less egoistic. Of
  • egoism, whether of a grosser or more refined sort, which leads a
  • remain egotistically bound up with our own thoughts, but only if we
  • led in your soul life away out of egoism towards a concern for other
• Title: Inner Aspect of the Social Question: Lecture III
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  • another out of the egoistic needs of economic life, and from the
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • Negotiations must then be carried on with other branches of
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • lifeless allegory; he will know the living spirit and will be able to
  • which is in no way symbolical, in no way allegorical, which also does
  • symbols and allegories.” Other visitors who increase in number
  • allegory; in the work attempted here the spirit has flowed into the
  • symbolism, nothing of allegory, but everything is something in its
  • The foregoing is an
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • impulses are egoism and love. It is a widespread
  • opinion that ethical law requires that egoism be conquered by love,
  • egoism. This claim is put forward by many on the ground of ethics,
  • opposition which actually exists between the two forces of egoism and
  • love is certainly less evident in our day. In speaking of egoism, we
  • egoism. The needs of the human being proceed from egoism. Now we must
  • believe that it is possible to ennoble the feeling of egoism; and,
  • phrases current on this subject. To say that egoism must be overcome
  • by love does not help us much to understand egoism. For the point is,
  • his fellowmen, need not be less egoistic in life than the other; for
  • his egoism may be precisely his desire to serve human beings. It may
  • altruistic to all appearance may proceed from egoism; in the life of
  • feeling they cannot be appraised otherwise than as egoism.
  • egoism must be extended much further. We must follow it through the
  • But all human egoism
  • should live and work together with them. Egoism itself requires that
  • common with other men is absolutely founded on egoism, and still may
  • love, we find that it is absolutely founded on the egoism of the
  • actually founded on egoism, because man needs his fellowmen for
  • egoistic reasons, extends over the common family life, over the
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• Title: Behind the Scenes: Lecture 1
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  • egotistical possession of knowledge which, as humanity matures will be
• Title: Behind the Scenes: Lecture 2
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  • describes his own egotistical relation to the Angelos, people imagine
• Title: Karmic Relationships, VI: Lecture III
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  • physical body, etheric body, astral body and Ego, and that in sleep
  • the Ego and astral body separate from the physical and etheric
  • our physical body only, not to our astral body or Ego. The only
  • world. The Sun is connected with our Ego, the Moon with our astral body.
  • individual human being. We ourselves, in respect of our Ego are
  • Sun is connected with our Ego and through the Beings who are a
  • our Ego.
• Title: Lecture: Love and Its Meaning in the World
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  • Spiritual Science must include this love — otherwise it leads to egoism.
  • revealed by life. Love of wisdom is not egoistic, for this love
  • life. The effect of Spiritual Science may be an extension of egoism
  • Our egoism gains nothing from deeds of love — but the world all the
  • Lack of interest in the world is egoism in its grossest form.
  • as egoists, we can deprive the future of creative forces; but we
  • great egoists unless the impulse of love, the Christ Impulse, is
  • added; only so can we acquire the power to overcome the egoism that may
  • egoism, will actually breed egoism that lasts even beyond death.
  • love and this love will overcome egoism. Such is its aim. But it must
  • egoism. The cosmos has its source and origin in love; egoism was the
  • possible. To man in the clutches of increasing egoism Christ brought
  • beings who were separated through egoism and selfishness. True in the
  • life through this Deed — a Deed performed, not out of egoism but
  • its roots in egoism — always and without exception. When, through
• Title: Lecture: The Work of the Angels In Man's Astral Body
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  • downwards, are: Ego, astral body, etheric body — which latterly I
  • The Ego is the only one of these members in which we live and function
  • as beings of spirit-and-soul. The Ego has been implanted in us by the
  • through our Ego. And unless the Ego, as it unfolds itself, can remain
  • we have as little consciousness as we have during sleep. It is the Ego
  • The astral body is the member nearest to the Ego; obviously,
  • outside these bodies with their Ego and astral body.
  • human bodies — while the Ego and astral body were not within
  • about illnesses, entirely as suits his egotistical purposes.
  • science will sail into desolate waters. But human egoism will find
• Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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  • ego-consciousness yet. We also have consciousness in the experience
  • our ego.
  • lose our ego at death, and we dive down dead as a soul to find
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • something that opposes human egoism most remarkably. Wisdom is
  • judgment, which our ego is able to make. A wise human being
  • cannot judge egoistically, because if one learns of the world,
  • our mental being — as far as it is ego and astral body
  • and the astral hand and a limb of my ego, but the physical hand
  • These forces go back to the astral and ego and remain between
  • have to apply the ego, the astral body, the etheric body and
  • quite different. There we stay outside with our ego more or
  • wisdom encloses, there we keep the ego and the astral body free
  • most. Being awake, we are with our ego and our astral body
  • with his ego and astral body and has in his physical and
  • virtue, where the human being is free only with his ego and has
  • our ego-germ, where we are bound with our ego to the astral,
  • restraint with the help of our ego.
  • is egoistic. Only he who wants to remain unwise is egoistic.
  • Wisdom and justice lead us beyond our egos and make us members
  • do not lose which we throw, otherwise, to Lucifer. Egoism
• Title: Lecture: How Do I Find the Christ?
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  • have found in my ego the higher Ego, the Divine Ego ...
  • the part of the personal Ego or has been
• Title: Die Soziale Frage: Erster Vortrag: Die wirkliche Gestalt der sozialen Frage
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  • privaten Unternehmung, von dem Egoismus des einzelnen
• Title: Die Soziale Frage: Dritter Vortrag: Schwarmgeisterei und reale Lebensauffassung im sozialen Denken und Wollen
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  • Vorträgen der vorigen Woche, und die etwa begonnen hat um
• Title: Die Soziale Frage: Vierter Vortrag: Die Entwickelung des sozialen Denkens und Wollens und die Lebenslage der gegenwärtigen Menschheit
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  • Es hat schon begonnen
• Title: Die Soziale Frage: Öffentlicher Vortrag: Das soziale Wollen als Grundlage einer neuen Wissenschaftsordnung
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  • Leben hineintragen in das Staatsleben hat damit begonnen,
  • Das Bürgertum, wenn man solche Kategorien gebrauchen darf,
• Title: Die Soziale Frage: Öffentlicher Vortrag: Welchen Sinn hat die Arbeit des modernen Proletariers?
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  • Klettertier einmal begonnen hat, wie er sich hinaufentwickelt
  • müssen, auf den Vorteil, auf den egoistischen Vorteil
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • harm resulting from egoism of single workers in private
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • it that — but you know from the foregoing: this is no
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • negotiated regarding the social question in the course of the
  • as has been sketched as a force, in the foregoing.
  • negotiated? Then something will come about which work in a
  • middle-class origin. The middle-class, if such a categorization
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • else in the actual foregoing regarding the social organism
  • enterprises to develop according to egotistic benefits. Then
  • only negotiating through delegation, only exchanging their