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  • Title: Lecture: The Ahrimanic Deception
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    • these questions from the standpoint of initiation-science — from
    • gatherings as ours today. For he who speaks from that standpoint about
    • whole, we place the epoch in which we feel ourselves standing as
    • must always be contrasted with the understanding of life and the world
    • really possible to understand the particular way in which the Christ
    • being, the ‘simple man of Nazareth,’ the man whom one can understand
    • understanding. The more the man Jesus of Nazareth could be regarded as
    • approximately 6000 years, one must grasp that at the one pole stands a
    • and others, but what penetrates human understanding and
    • of the universe, one side from a certain standpoint. It is only
    • light and color! You will not understand it if you do not realize its
    • excellent accord, that from the standpoint of modern science Marxism
    • research from the Marxist standpoint, so is it possible to prove their
    • people may fight against each other from equally good standpoints
    • the world from the standpoint of Galileo and Copernicus, or of
    • general views, and that they could understand the Gospel by a certain
    • possible today. No real understanding of the Christ can be gained if
    • understanding of Christ than in the various faiths and confessions.
    • courage everywhere to come to an understanding with the historical
    • more easily understand what I have been saying about the Gospels
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • understanding of these things. I said, people only imagine that they
    • elemental world, and there is a certain system which stands in a near
    • one main point, and you will understand what I mean in this
    • all the time; nor can we truly understand the sense of evolution
    • understand. Our language after all is created for the physical; hence
    • stand as it were, in a single point of the whole world structure, and
  • Title: Lecture: The Problem of Destiny
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    • from the Standpoint of Spiritual Science”, delivered on the
    • life in a physical body. This is seen from the standpoint of the one
    • somewhat different standpoint. His association with those whom he has
    • say that, seen from a certain standpoint, human life viewed in this
    • death from the standpoint of our physical life upon the earth, but
    • from the other side, from the standpoint of one who has already
    • How do matters stand if the contemplation of death is
    • part of a world of necessary happenings. From the earthly standpoint
    • stand, but we are very seldom able to see the whole connexion.
    • the spiritual standpoint are fully aware that a man who is about to
    • view things. And if we consider it from the standpoint of a
    • better understanding of life, as already explained, shows us that not
    • because he cannot understand Plato during a Greek lesson! Man would,
    • to spiritual science, and how the world adopts a standpoint which would
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • SOCIAL UNDERSTANDING —
    • be dead facts, but should bring with them understanding of such a
    • all sides we find it confirmed that our age stands for the
    • understand each other, perhaps because owing to other karmic
    • difficult for children to understand their parents, parents their
    • children, brothers and sisters each other. Reciprocal understanding
    • in reciprocal understanding in the fifth post-Atlantean epoch
    • understanding were not hanging over fifth post-Atlantean humanity,
    • difficulty we find in understanding each other. I need only say —
    • interest will have to be felt for SOCIAL UNDERSTANDING. In this term
    • for the fifth. A conscious form of social understanding must take its
    • develop this understanding. When spiritual science blossoms more and
    • and out of this true social understanding for human development will
    • understanding? All kinds of abstract ideals, concerned with national
    • nature as will enable us to understand the growing, developing human
    • being, to understand the child, and how each child develops according
    • will be made towards a true practical understanding of man until we
    • true social understanding for the further development of
    • Understanding for spiritual science would cause
    • understanding if it is, to some extent, to create the opposite pole
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  • Title: Lecture: The (Four) Great Virtues
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    • science has shown us the way to understand in a much higher sense
    • movement. They carry their standards before us, and call to us
    • understanding for our existence, and a sounder and more comprehensive
    • understanding of what virtue and morality are.
    • understanding and forgiveness; if we make the effort of wishing to
    • understand. If we have the character that from birth some things
    • for if one learns from the world, and grows in understanding for the
    • stand in life in a cowardly way, the forces which should fire our
    • stand upright. In relation to standing upright we grow more and more
    • well. Through understanding wisdom and justice in the sense that I
    • are lost. We would understand them best if we took them up again in
    • introduce them into life through the limitation of our understanding.
    • also in what can be perceived by the understanding which is bound to
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • to understand even the most complicated process, which
    • recognized by anyone who has some understanding of the subject.
    • understandably so, in view of the condition of the times. Just
    • understand man through having seen how he arose out of the
    • are we to understand this? I would have to speak for hours if I
    • great and shattering truths which stand at the start of every
    • the details necessary to understand more completely what I am
    • with its normal, healthy understanding, but it has to be much
    • our soul life in developing such inner demands or standards
    • possibly understand anything about their learning and
    • willingness to understand the matter, that one would not
    • world, such as also shone through Goethe, one can understand
  • Title: Inner Aspect of the Social Question: Lecture I
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    • the human element in the world, finding a deeper understanding of our
    • human being whom we encounter in the outer world, who stands before
    • cosmic standpoint, we were to fail to reckon our human task in the
    • feel: “Standing there, you bring a great deal to expression in
    • must feel itself to stand higher in the order of Nature than the mere
    • “I certainly stand higher than you in the ranks of beings, but
    • sense stands beneath him — not merely formulating all this
    • the beings that stand above and below us in the hierarchical order of
    • standards of judgment to-day — the reckoning of everything in
    • but nothing, also, seems clearer than that men stand tragically at a
    • particularly to Christianity, we stand at a turning-point. Certainly
    • understanding was not ripe for more. Only now, in the fifth
    • humanity becoming ripe to understand, not merely the fact that the
    • significance of this event. Mankind will be able to understand the
    • sense we may call the gods) stand in a different relationship to
    • human worth stand in their cosmic setting. In daily life one man
    • of social life a new understanding of man must be found, and must
    • for the world, for the social life of humanity, for the understanding
    • social feeling and understanding which should prevail between man and
  • Title: Inner Aspect of the Social Question: Lecture II
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    • the human element in the world, finding a deeper understanding of our
    • State must stand on its own independent ground, as the second sphere
    • understanding of the human situation to-day may spring forth.
    • seeks deeper understanding, is a fact to be kept in mind — a
    • really understands the world, the earthly spiritual life which
    • stands towards the super-sensible world in so intimate, real and
    • clearly understand what this signifies.
    • understanding of the second “limb” of the social
    • readily understand what this relation is if you compel yourselves to
    • person — quite understandably — to seek in spiritual life
    • accordingly, who through spiritual science understand man's place in
    • ‘Christ’ stands, ‘Jehovah’ were written
    • it is to-day. Lack of understanding among human beings is indeed the
    • middle-class. Age and youth, too — how little they understand
    • into account. We may try to reach an understanding with youth on the
    • understand the way through thinking, which consists in becoming
  • Title: Inner Aspect of the Social Question: Lecture III
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    • the human element in the world, finding a deeper understanding of our
    • — in his efforts to understand the present time, this man was
    • concerned to understand exactly what it is. Moreover, the various
    • If the State reflects super-sensible life only by standing for its
    • spinning out the old traditions, but with no understanding for them.
    • stands in contradiction to that. Because of the rise of materialism
    • judging everything from a materialistic standpoint, and so nothing is
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • from his own narrow, often personal standpoint as is so frequently
    • necessary to follow with understanding the things which arise within
    • phenomena of economics. From this one-sided stand-point they endeavor
    • together in a factory. The machine at which they stand, the factory
    • the man, in the midst of which he stands; it has nothing to give him
    • economic life and familiarized themselves with it, did not understand
    • spiritual-cultural question. One question, above all, stands out
    • development lies in the fact that, notwithstanding the progress in
    • point of view long out of date, an antiquated standpoint. Nothing new
    • cultural life of modern times. We must fully understand one sentence,
    • that finds expression in the mere prices. Price standards cannot be
    • consideration regarding the result of misunderstanding the difference
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • time being, no understanding of the economic phenomena, except of
    • understand this — and these lectures are intended to help us do
    • complete misunderstanding of the threefold order, for that idea
    • democratic parliament should again rule here quite misunderstands the
    • understand where the fundamental error in this kind of thought lies,
    • solve the social problem. For that reason its standpoint cannot be
    • Threefold Order must start from facts. Hence, taking its stand on the
    • we must, in the first place, take our stand, not on the
    • must take our stand on the principle of Association.
    • taking our stand on the principle of Association rather than on that
    • of companies? We mean that whoever takes his stand on the
    • is exchanged for another, a certain standard of quality must be
    • one of the first things to be considered, if we wish to understand
    • against what is said on both sides. One can understand
    • can well understand why the proletarian says that his labor-power
    • understand. It is also easy to understand that Karl Marx had many
    • produced by him goes to the employer. It is easy to understand that
    • understand the difference. They still do not see through the economic
    • paradoxical which we must nevertheless understand. Consider how
    • Today, however, a great deal is said from the ethical standpoint on
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  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • understanding of the relations existing between human beings who, in
    • unprejudiced understanding of the present social question. It shows
    • understand the nature of the democratic demands unless we look at
    • real individual understanding of the human being, special individual
    • from an economic standpoint, and through the making of laws by an
    • the laws. This assertion proves an absolute lack of understanding of
    • progress in social life can really understand such things. The
    • of the modern public legal code. Only by understanding the inner
    • qualified by his mental and spiritual capacities to understand the
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • that anything but misunderstandings without number should still exist
    • understanding. What is really the meaning of all the subconscious
    • of the most complete lack of understanding of the later schools of
    • Milan, Leonardo's Last Supper, or when we stand before a
    • scene lying before me, as I stand on a mountain side and contemplate
    • from all culture, the object of which is the understanding of art,
    • in order to help them understand the socialist theories which were
    • understand — forgive the personal remark — what it means
    • to bring scientific knowledge from a purely human standpoint (See:
    • from the standpoint of universal humanity. I felt that it would be a
    • because spiritual science believes it understands the methods of
    • worlds, great errors and misunderstandings have been spread abroad
    • freedom? We arrive at an understanding of his meaning when we read
    • take a stand against views of this kind. I know very well —
    • different standpoint. For if we take that which modern science and
    • understand what is written in the book of nature and the universe, he
    • five-year-old child must be taught in order to understand Goethe's
    • impotence to penetrate the universe with understanding by means of
    • inner development must carry us so far that we can stand firm in the
    • suffocated. When we stand in the presence of reality, no longer held
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • appeal to the understanding and to feelings; it is there to play a
    • human action judged purely from the inner stand-point of the soul;
    • by that inner stand-point; and precisely in questions of philosophy
    • taken into account, if we wish to arrive at a clear understanding of
    • question round her neck! Anybody can understand this, and in the
    • a lack of understanding of the means by which that spiritual
    • also from his own standpoint how, in the most diverse regions in
    • because he understands it best. He has charge of it as long as he can
    • understanding of the individual man. Into that collective will must
    • forming of that collective will must lack understanding of what is
    • spirit, and provides understanding in regard to the feeling and will
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • — that international feeling, international understanding had
    • feeling, this international understanding led? It has led to the fact
    • and to-day also as a social need. But an understanding of the kind of
    • being. We cannot understand that which arises from the bodily needs
    • by love does not help us much to understand egoism. For the point is,
    • understanding acts differently from one whose interests are narrow,
    • understanding of such things, we shall find that which is the creator
    • back to this root, in order to gain a clear understanding of it by
    • reverence, to understanding, because it has become a reality to us,
    • indirectly through our knowledge of them, our understanding of them.
    • We learn little by little to love them with understanding; and in
    • proportion to our learning to love and to understand mankind in its
    • ourselves to a wide understanding of human nature. We must regard the
    • light, especially if we wish to come to a clear understanding of the
    • understand it, it would still be necessary to point to the two
    • have an understanding not only of the process of production, but also
    • must then devote himself unselfishly and with understanding to some
    • single nations stand separate within the circuit of the whole
    • important to understand that the very first step towards the
    • peoples of the earth, but a real inner understanding would prevail
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  • Title: Behind the Scenes: Lecture 1
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    • of the intervals I happened to be standing near a man who was then a
    • said: “One can understand many things that happen in the world
    • understand many things that happen ... but that a revolutionary
    • normal standards but even when they are attributed to some form of
    • apparatus of human thinking becomes capable of understanding certain
    • as it were — not, of course from the standpoint of the physical
  • Title: Behind the Scenes: Lecture 2
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    • his Angelos with Christ. This may be difficult to understand, but it
    • inability to understand the great difference between the West and the
    • among humanity and if men wish to understand earthly happenings, they
    • of Golgotha. And when man understands Christ Jesus in the light of
    • There is one truth that stands out strongly when the eyes of the soul
    • understanding of these phenomena. The problem is approached with
    • Of one thing let us be quite clear. It is only possible to understand
    • their comfortable ways of thought to understand; no wonder they are
    • guide to knowledge and understanding of the spiritual world. Thereby,
    • result of the present war. They do not understand that knowledge of
    • effective. That is so terribly difficult to understand.
    • What is really necessary is that a man shall deepen his understanding
    • a true understanding of Spiritual Science, that, insignificant as it
    • It can arise in us in very truth if we understand Spiritual Science
  • Title: Karmic Relationships, VI: Lecture III
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    • constitute an immeasurable contribution to the understanding of
    • begin to understand this if we turn to what has been said in the
    • earthly life the head is by no means an organ of outstanding
    • is obviously important to understand the nature of illness but even
    • more important to understand how to heal. Supersensible knowledge
    • previous earthly lives. To understand what the Moon existence out
    • be able to understand this by thinking of man himself. In the course of
    • understanding of what is going on inwardly in such cases, for one of
    • understand these things. They can be understood because the ideas
    • concern of ours; we shall understand it only when we are actually in
    • of understanding. Its ideas cannot be supported by external, physical
    • is standing in front of you; he tells you something and you hear it
    • with them in a different way. We learn not only to understand human
  • Title: Lecture: Love and Its Meaning in the World
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    • must learn to understand the Christ Impulse, the thought may well
    • human body and so forth; we learn to understand the nature of the
    • understand the deeds of a man who has reached a high stage of
    • he understands the radical difference between the nature of wisdom and
    • for the future, is a true Christian. To understand the nature of love
    • understanding of the Christ Impulse.
    • Spiritual Science; rather we must learn to realise that understanding
    • draw man to themselves again? To understand this we must think, not of
    • understand the deed of Lucifer through wisdom; understanding of the
    • beyond our comprehension. Love is essential for any understanding of
    • Play, The Soul's Probation) — but nobody who understands what
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • ANTHROPOSOPHICAL understanding of the spirit must
    • real understanding of what is going on in the evolutionary process in
    • understanding of his nature.
    • sustain the religious life. If the Church understands itself truly,
    • gradually come to understand this in his wideawake consciousness. It
    • After all this, you will understand me when I point out that this
    • to understand the deeper side of human nature. A time will come — and
    • man's free will. They try to cloud his understanding of the exercise
  • Title: Esoteric Lessons Part II: Zuerich, 12-17-12
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    • a man in it, or a bathtub filled with hot water, or we stand before a
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • resources to understand something of them, but one does not
    • understand with the reason bound to the brain. As well as the
    • emphasise this. One can understand that such persons only
    • discovering such truths; for understanding the facts, only
    • soul to settle in the way of this new imagination to understand
    • understanding so that just the time at which we live now faces
    • can understand them only if we assume that our ancestors beheld
    • can understand Aristotle only if one knows that that which he
    • understanding of the old clairvoyance. They read Aristotle, and
    • believed bravely in him, but did no longer understand him.
    • understanding. The age of intellect was dawning in scientific
    • understanding largely, but extinguishes any immediate soul
    • understanding on the surface of the things, but it cannot evoke
    • who understands the whole spirit of the new development from
    • will also understand that for the future of humanity the
    • sense of spiritual science and understand whose nature we can
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • spiritual science shows us the way to understand that we do not
    • understand this but how we remain linked with them.
    • exist in life and constitute the moral life, you can understand
    • stands so far apart and has become something chaotic.
    • (prudence). However, one has to understand this wisdom in a
    • understanding, forgiving way, if we try to understand. If we
    • one learns to understand the world, one learns to let the world
    • that which one can understand as almost perfect organs. Take
    • While we stand there cowardly in life, the forces also remain
    • of our own strength in the correct position and stand up. We
    • straight standing position. We become tired more and more as to
    • longer exercise such a thing like standing up in childhood.
    • we use as a child if we stand up from a creeping being lives in
    • understand wisdom and justice, as I suggested it, you want to
    • or withdraw from anything, and that they understand the life in
    • bridged. Thus are the matters that stand on
  • Title: Lecture: How Do I Find the Christ?
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    • scientific historical approach will never understand the
    • an understanding of the Mystery of Golgotha.
    • and properly understand what the Mystery of Golgotha meant
    • namely, that the only avenue of approach to the understanding
    • unable to understand the nature of the Mystery of
    • disciples, the apostles — were only able to understand,
    • to the extent to which they were meant to understand, who was
    • Its power of understanding
    • of the development of their own powers to understand what
    • stands before us as a Roman of no particularly high literary
    • standing, but as a writer with a magnificent power of
    • understanding had come to Western humanity from the
    • plane. If we want to understand the nature of such happenings
    • understand our own nature, we realise that we cease to deny
    • long time after their death, to understand the Mystery of
    • reached full understanding of it centuries later, so we
    • experience leads to the understanding of the Mystery of
    • already blunted. Anyone who understands what language is,
    • he understands the gestures. We surmount the
    • understanding count the number of the beast: for it is
  • Title: Die Soziale Frage: Erster Vortrag: Die wirkliche Gestalt der sozialen Frage
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    • dieses Krieges standen. Gewiß wäre vieles anders
    • der Angst gestanden hätten: Was soll werden, wenn die
    • Menschendenken. Aber niemals stand man den sozialen
    • vielleicht mitten drinnen stand in der Diskussion, mitten
    • drinnen stand in dem Wollen der modernen Arbeiterschaft
    • Standpunkte dieser geisteswissenschaftlichen Forschung
    • Menschheitsforderungen stand noch niemals so fast ganz allein
    • heraus entstanden ist aus der Menschheitsentwickelung der
    • der neueren Zeit eben die moderne soziale Frage entstanden ist.
    • Kräfte dabei im Spiele seien, nicht stand. Gerade
    • ungeistigen, unseelischen Wirtschaftslebens der Zustand
  • Title: Die Soziale Frage: Zweiter Vortrag: Die vom Leben geforderten wirklichkeitsgemäßen Lösungsversuche für die sozialen Fragen
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    • dieses oder jenes Standes hervorgehen, sondern welche
    • Aspirationen, den Forderungen eines Standes, einer Klasse
    • verwahren muß dagegen, mißverstanden zu werden.
    • diesem Wege zustande kommt, der gleicht dem, der nichts davon
    • imstande ist, die wirklichkeitsgemäße Gestaltung
    • mancherlei verstanden — das konnte er nun gar nicht
    • noch lange drinnen standen in den Ereignissen, die jetzt in
    • standen in den letzten Jahren in dem, was in so furchtbarer
    • katastrophalen Ereignissen drinnenstanden. Jetzt ist für
    • oder jenem Stande heraus, sondern daß man es zu tun hat
  • Title: Die Soziale Frage: Dritter Vortrag: Schwarmgeisterei und reale Lebensauffassung im sozialen Denken und Wollen
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    • Anschauungen heraus zu sagen verstand, wie die Dinge, die es in
    • vollem Ernst imstande ist, das aufzufassen, was diesem Leben
    • entweder nicht verstanden oder mißverstanden oder
    • Nur um nicht mißverstanden zu werden,
    • rein wissenschaftlichen Standpunkt über solche Dinge
    • soziale Tatsache. So sagte Karl Marx und so verstanden
    • Weise abzutrennen verstand in einen
  • Title: Die Soziale Frage: Vierter Vortrag: Die Entwickelung des sozialen Denkens und Wollens und die Lebenslage der gegenwärtigen Menschheit
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    • Wollen verschiedener Menschenschichten entstanden ist.
    • bequemen, oft mißverstandenen Gedanken, die Natur mache
    • — , das Gegenstand des eigentlichen politischen
    • kam, im religiösen Leben bestand, aus dem heraus sich ja
    • notwendig verstanden werden muß, wenn die soziale Frage
    • Nährstand, Wehrstand, Lehrstand. — Nein, das ist
    • Unwahrheit entstand und explodierte.
    • furchtbaren Angstzustande, aus dem heraus in Berlin erwachsen
  • Title: Die Soziale Frage: Öffentlicher Vortrag: Das soziale Wollen als Grundlage einer neuen Wissenschaftsordnung
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    • zusammenstellende, zusammenfassende menschliche Verstand, der
    • also entstanden; aber innerhalb des proletarischen
    • Weltanschauungen waren imstande, Impulse in die menschliche
    • kam folgender Tatbestand.
    • gestanden hatten, aus ganz anderen
    • ganz deutlich bestand und später auch noch in Resten
    • bestand! Aus diesem Zusammenhange heraus ist eine große
    • Orientierung heraus entstanden sind, sondern die entstanden
    • das an einem Beispiel klarmachen. Ich stand vor vielen
    • bürgerlichen Menschenklasse. Sie ist entstanden aus alter
    • ideologisches ist, die ist nicht entstanden innerhalb des
    • Bürgertum, das bestand darinnen, daß es Nahrung
    • entsteht, was heute entstanden ist: Die Entblößung
    • bestanden. Das ist aber durchaus nicht richtig. Das, was wir
    • orientierten menschlichen Gemeinschaft entstanden. Und der
    • Und so entstand die
    • aus vier Kurien bestand: der Handelskammer, der
    • Aber die Sucht nach dieser Konfundierung ist entstanden in der
    • Organismus, das ist entstanden aus der Idee des ganz
    • nicht so da im modernen Leben, wie sie jetzt entstanden
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  • Title: Die Soziale Frage: Öffentlicher Vortrag: Welchen Sinn hat die Arbeit des modernen Proletariers?
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    • Wasser bis an den Mund reicht und sie nicht mehr imstande sind,
    • gestern erst entstanden. Es ist in der Art, in der man heute
    • dem weiteren stand entgegen die wirtschaftliche und politische
    • die hörbar wurden, die standen eigentlich in einem
    • niemals ein wahrer Bestandteil dieser Wirklichkeit sein
    • sind die Ideale entstanden, dergestalt, wie sie als Ideale des
    • in Spandau stand vor
    • Gebieten bestanden hat zwischen dem Wirtschaftsleben und dem
    • sprechen aus dem heutigen sozialen Zustand heraus so, sie
    • sagen, innerhalb dieses sozialen Zustandes haben wir als
    • Weltanschauung spricht, am meisten auf Widerstand
    • das verstanden haben — , daß man vielleicht mit Bezug
    • entstanden sei dadurch, daß ich nur mit Arbeitern
    • sagen: Ich bin einverstanden mit dem Rufe, der da links
    • Ordnung sie zustande bringen können, und diesen alten
    • verstanden. Das Proletariat hat noch die Aufgabe, dasjenige,
    • sondern gerade vom Proletariat verstanden werden wird. Und es
    • verstanden werden wird. Ich glaube aber, da wird es verstanden
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • on the one hand and under complete misunderstanding of some
    • fear and misunderstanding were not there. Then again, in the
    • to take a stand towards the social question and to intervene in
    • midst of a discussion, standing within the will of a modern
    • about the question of spiritual science. From the standpoint of
    • possibility exists for the understanding, the mutual
    • understanding of the classes. The middle class has difficulty
    • can hardly understand how it came about, one could call it,
    • struggles, what is obvious in social life today does not stand
    • understanding of themselves, whereas before they had been
    • to is that basically it is hardly appropriate for understanding
    • was also the time religious evolution came to a standstill and
    • members of the social organism. Only when the understanding is
    • together. If one can't understand the human organism in this
    • reform it, not understand the social organism correctly. Today
    • an understanding of the function of human labour in the entire
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • understanding in order to orientate it towards the healing of
    • a real understanding of this organism it is necessary to
    • understand that this social organism, if it is to be healthy,
    • natural organisms. In order for you to understand me I have
    • between the public rights and the economic system stand the
    • order for no misunderstanding to arise in a belief that the
    • understandably also start on the side of the spiritual life but
    • understand it more closely.
    • social organism as the human head organisation stands in
    • Independently standing beside the economic system another
    • to understand that the human organism can only be alive as a
    • but the deepest sympathy and deepest understanding for the
    • are just what work together in a unit. Through an understanding
    • wish to say I can understand every objection raised but ask you
    • understand objections being raised as I'm just trying to
    • not yet clear. I must say I can understand every objection
    • established between understanding such content and the will to
    • stand alone.
    • Today we stand, because during the last decade humanity has
    • we stand in front of the most terrible catastrophe which has
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  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • made an understanding between different classes of humanity
    • between them, how difficult understanding is; this failure to
    • understand is both a world historic and also a social fact of
    • many, will stand out, that the modern Proletarian, considered
    • dismissed by the proletarian, does not understand that the
    • thoughts also want to penetrate the understanding and
    • comprehensive reformation, reforming the understanding of the
    • humanity at present, standing within the thought forms and
    • understanding is too closely meshed. They can't grasp the
    • present. Whoever is, in full earnestness, able to understand
    • of the world and takes on an inner soul understanding into
    • to understand it in depth, that the development of modern
    • social understanding, out of a certain inclination to purely
    • life's branches should be conceived with social understanding,
    • of the spiritual life need to stand within the social organism,
    • not submit only to one's inner freedom but must stand within
    • Spiritual life stands opposite pure economic life just like the
    • digestive system stands opposite the head system in the natural
    • circulate as goods on the market and stand under the law of
    • Proletariat. This understanding, while it has altered in some
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • able to understand their position within the human community
    • found towards understanding such things by doing what one
    • order to really understand the history of life. As much as
    • understanding of life and to point out such things with radical
    • understanding, to find a mutual understanding between both the
    • newer times, that social understanding, an understanding for
    • enters, but that this understanding brings no learned aspect
    • in their current situation to understand it in a lively way,
    • order to make it understandable, say the following: in economic
    • coalitions which essentially exist on the understanding of the
    • Beside the economic life the political life must stand, which
    • understanding of the difficulties when one looks for instance
    • of law which I've just been speaking about. An understanding,
    • but not an understanding for some or other general abstract
    • definition of law, but an understanding for the effectiveness
    • that end it is necessary for people to also really understand,
    • I could say, understand out of the very foundation, what is
    • Even though basically this law is easy to understand, you could
    • processed in the right social understanding where human labour
    • to work and have an understanding about work. This is what a
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • necessary to make the following clear, in order to understand
    • stand first of all. To do so is to develop insight into the
    • of life itself, living in the social movement actually stands
    • entire life experience, they stand within relationships which
    • can give laws, when this spirit is separated and stands
    • you stand in the more modern economic process as goods.
    • each creating its own laws and own management. They will stand
    • stand within the totality of the social organism. People today
    • Brotherhood, then it is easy to understand that it is being
    • be regulated from the political standpoint and forever balance
    • between both factors, on this basis people stand equally before
    • speaker's words as follows. Understandably with every lecture
    • rightly understand out of which omissions my talk should come
    • statements. Understandably I don't want to discuss such
    • I don't quite understand what this whole irrational element has
    • question possibly contains a misunderstanding with Dr
    • convicted by a Czech in a language he fails to understand. He
    • a Czech who can't understand German. What I am indicating is
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • concluded that now again an understanding needs to be
    • addressed, an understanding so strongly yearned for which has
    • those who are searching for such an understanding, it is so
    • quickly come to an understanding; how far humanity has come
    • come to such a frightening expression for those who understand
    • hand, hardly an understandable word can be heard in response.
    • The words which do become audible stand in an extraordinary
    • those who really understand the Proletariat, not merely think
    • resisted everything which presented itself as an understanding
    • understand its needs to be considered as a question of human
    • understand these things correctly, how they have developed,
    • output of goods to the power of labour. Labour stands on quite
    • of humanity with an inner understanding for what has emerged,
    • paradox even — it stands on a scientifically orientated
    • to understand as science.
    • uttered in trivial words: ‘Where they must stand equal before
    • will stand through his particular relationship towards the
    • on the free understanding of those who need the acceptance.
    • out of a free understanding with their colleagues and with a
    • needs but directed to a social understanding which has been
    • Maximum number of matches per file exceeded.



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