5. From the Beginning of Time to the
End
We all know
that “hell” is a swear word. Does
“hell” also refer to something? Is hell a
reality?
Assuming there
is a hell, we then think: whatever else hell may be it is also
a state of being. But we — humans — are beings. So
“hell” may be the name for a particular state
of our
being, a
possible condition of the human
being.
Whatever the
state of a human being, that state continually undergoes
change. The change is accompanied, not always fully, by
attention. By paying attention, we direct what is creative in
us and acquire an altered state of being. All degrees of
attentiveness, from watching television to meditating, alter
the state of our being. They differ not in whether attention is
exercised but in how much will is exercised.
The human being
took on a hellish tinge in events described in Genesis. The
alteration of the human being in the direction of hell took
place in two stages. In the first stage the serpent captured
Eve's attention. She turned from attending exclusively to God
and attended to the minister of hell who at that time still
shared a residence with God and the human being. In the second
stage Adam and Eve exercised their will and ate the apple.
After directing themselves towards hell, they propelled
themselves into it and it into themselves. Thus began a spiral
of degeneration.
The spiral
began with the expulsion from the Garden. What were Adam and
Eve expelled into? Was there such a place before the apple?
They were expelled from the “Edenic” state of being
into the “fallen” state of being, the
distinguishing characteristic of which is the active
participation of the powers of hell. The Edenic unity of the
human state of being was broken and access to one of the pieces
given to the powers of hell.
The spiral of
degeneration deepened as the human state of being
increasingly became
hell. The earth
hardened and dried as a reflection of the changing human state.
The being who appeared as a serpent was not yet in the earth,
but the earth reflected its presence in us.
In the
beginning, before all of this, there was the Word. That Word
became flesh and dwelt among us, full of grace and glory. The
Word offered to each human being power to become a child of
God, to each who receives the Word, believes in His name, who
is born of God. Proper attention to the Word gives will to
transform the human in the Edenic direction.
In 1879, after
extended battle, Satan was cast down to earth. Already
established as part of humanity, Satan could then be in the
world of objects. In that year the first electric, artificial
light burned. All other lights had been like the Sun,
ultimately derived from the Sun. Electricity and the electric
light have their own basis, unrelated to the Sun. Also in that
year a pivotal event in the development of mathematical logic
logic broke the dominion of the word over the human mind, when
Frege published his Begriffschrift. With this
concept-script, Frege established logic as an intellectual
object with a free basis unrelated to the word, just as
electricity made light unrelated to the Sun.Sunless light and Wordless
logic intertwined, and out of them came the
computer.
In twenty one
years this renegade, objectified logic developed to the crisis
of self-awareness which in logic is the paradox of
self-reference. In Russell this took the form of understanding
the set of all sets which do not contain themselves. (Does it
contain itself? If it does, it is not such a set. If it does
not, it is such a set.)
In 1948 von
Neumann worked out the details of automata, creatures of logic,
which are able to reproduce themselves entirely, including
their means of reproduction. All life processes were now
possible within the realm of logic alone, from analysis to
reflection to reproduction. This world of possibilities is now
being incorporated into practical computers. Its basis, their
basis, appeared in the Garden as the serpent, established a
foothold in our being, and now is building a new world of its
own, a world with light not of the Sun and logic not of the
Word. Just as the Word offers each person the power to become a
child of God, so each person is now offered the power to become
a child of hell.