THIRD LECTURE
At the
beginning of this lecture there is a characterization more of the
inner life and consciousness of the Archangels, i.e. the
nation-spirits. It may be helpful once again if we recall what Dr.
Steiner gave in his more special lectures on the Hierarchies. In the
third lecture of the
Spiritual Beings
course (Helsingfors,
1912) he gives a fuller description of the ‘inner life’
of the third Hierarchy: Angels, Archangels and Archai. Compared to
man, there is a kind of inversion in the relation of inner and outer.
For what to man is the perception of the outer world, is to
these Beings the revealing of their own nature. They perceive even as
they reveal themselves; therefore also they cannot lie. Again, what
to man is his own inner life — the brooding as it were in his
own thoughts and memories and feelings — is to these Beings the
being filled with Inspirations from a higher World, i.e. in a
sense from outside themselves.
In the
present lecture Dr. Steiner introduces us once more to the three
members of the human soul (Sentient, Intellectual and Spiritual Soul)
and says — though, as it seems to me, without explaining it in
detail — that, corresponding to this, Archangels have three
members, three modifications, as it were, of their etheric body. He
does however now go on to explain more fully what the lives of human
beings — human Egos — mean to the archangels as
nation-spirits; how much of the inner life of man is of direct
significance to them, within their ken. Man's outer sensations and
perceptions of the physical world mean nothing to them, nor do his
cravings and passions or his more narrow personal thoughts and
pre-occupations. Therefore the sentient soul and the lower part of
the intellectual soul-life of men are beyond the Archangels'
immediate perception; they only begin to take note of man's inner
life where he rises to pure thought and moral feeling — in the
spiritual soul and in the higher functions of the intellectual or
mind-soul, where in a fuller sense the spiritual being of the Ego
finds expression. For this reason too, the mediation of the Angels is
necessary between the Archangels and man; the Angels are far nearer
to man's personal feelings, his joys and pains. They after all are
still engaged in completing their transmutation of astral body into
Manas or Spirit-Self, upon which task man too, now in the second half
of earthly evolution, is at least beginning. This makes a closer bond
between Man and Angel. Yet on the other hand the Angel also reaches
up to higher worlds.
To the
Archangels the human Egos — those, in particular, belonging to
their several nations — are what the outer world of his
perceptions is to man. Only the difference is that they perceive this
— to them — outer world lighting up, as it were, from
within themselves, yet are all the time aware that it is not their
own being, but something else, objective to them, committed to their
care. And as man feels the differentiation of outer objects —
now rough, now smooth; now warm, now cold — so do they feel the
difference of human Egos. The active ones with a rich inner life are
‘warm’ to them; empty, lethargic ones are
‘cold’; and so on. So too the Archangel perceives the
youth and age, the rise and fall of peoples: the springing life as
something that impels Him to ‘incarnate’ in such a
people; the ageing of a people, their lessening of productivity as
the occasion for His receding from them, retiring therefore into what
for Him would correspond to our life between death and new birth in
higher worlds, until the time arrives for Him to seek renewed
embodiment in some other people.
In the
latter part of the lecture we are told further of the relations of
Archai (Time-Spirits), Archangels (nation-souls), Angels (the
guardians of individual men on their way from life to life) and
mankind. In the normal course the Spirit of the Time will give His
behests to the Archangels of the different nations and these in turn
will give them to the Angels, who transmit them to the souls of men.
This can however be modified by the working-in of the abnormal
Spirits or for other reasons. If the abnormal Archai (those who
‘intuit’ the thoughts of men in the way ascribed to them
in the last lecture) intervene more strongly, the intentions of
the nation-spirit will be partly cut across; groups will arise within
the nation, feeling the urge of special tasks. Many such abnormal
Spirits of Personality, says Rudolf Steiner for example, have worked
for centuries within the German nation. “In the breaking-up of
the one German nation into so many smaller parts and peoples, you see
the interplay of the abnormal Spirits of Personality with the
Archangel. Nations like this are little centralized — look more
to the development of individuality. In some ways this is good, for a
variety of shades within the national character can thus come to
expression.”
But the
normal Time-Spirit too many find it necessary to intervene more
directly. Then it may happen that from the field of an Archangel
— i.e. from out of a given nation — a portion is
more or less suddenly cut off and in the course of History we see a
new and distinct nation arise. Such outer reasons as are alleged are
often quite inadequate to account for this. Two deeply interesting
examples are given; they have, I think, more often been referred to
and are to that extent better known than many other contents of this
lecture-cycle. One is the detachment-of the Dutch from the German
people about the beginning of modern time. Holland had a special task
to perform, ‘for the over-seas mission of the
Time-Spirit.’ The other is the severance of Portugal from
Spain.
In such a
case the Time-Spirit Himself creates a nation. After a time a normal
and an abnormal Archangel-being will find the opportunity to
incarnate in the people thus detached; language and national
character become distinct.
At the
conclusion of the lecture Dr. Steiner brings in a fresh theme,
leading up to the important subject of races. Proceeding in the
hierarchical order beyond the Spirits of Form (Exusiai), we come to
the Spirits of Movement (Dynamis); beyond these again there are the
Spirits of Wisdom (Kyriotetes), highest of the second Hierarchy. Now
of the Spirits of Movement also, certain ones resigned their further
evolution and from the old Moon-epoch onward remained behind at the
stage of Spirits of Form, so that in some respects they are Spirits
of Movement whereas in others, with regard to which they made this
sacrifice, they are yet only Spirits of Form. These ‘abnormal
Spirits of Movement,’ as Dr. Steiner generally names them,
bring about — in their interplay with the normal Spirits of
Form — the human races. We must not confuse race and nation.
“A nation is not a race. The concept of nation has really
nothing to do with that of race. A race may divide into the most
varied nations. We rightly speak of a German, a Dutch, and a
Norwegian nation, and yet withal of a Germanic race.
...”
We need this
background too — the spiritual understanding of the races
— so as to know more fully what a nation is. Racial
differentiations obviously go more deeply into the physical;
therefore too, after the well-known principle, the spiritual source
of them takes us far higher up among the Hierarchies.
By virtue of
the normal Spirits of Form there would be — and indeed there is
— one common Humanity over the whole Earth's round. By virtue
of these abnormal Spirits (Spirits of Form or of Movement, whichever
we may choose to call them), mankind is differentiated into races.
With this thought the third lecture closes.
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