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- Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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- imagery of the various religions. This form is personified as the
- Title: Mission of Spiritual Science and Its Building at Dornach
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- political economy, aesthetics, and the philosophy of religion spiritual
- conditions in the world. Religions are facts in the historical life of
- spiritual phenomena which have appeared as religions in the course of
- a religion, any more than natural science surrenders itself to the
- conception of life, from the exercise of true, inner religion. It is an
- were talking about the religion of the Anthroposophists! In reality
- religions is absolutely no contradiction of what I have just said. And
- Title: Lecture: Human Life in the Light of Spiritual Science
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- the light of natural science, and the life of religion. If the meaning of
- science in anyway, nor can it estrange anybody from the life of religion.
- for saying that Spiritual Science contradicts the life of religion. In this
- Title: Lecture: Human Life in the Light of Spiritual Science
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- the light of natural science, and the life of religion. If the meaning of
- science in anyway, nor can it estrange anybody from the life of religion.
- for saying that Spiritual Science contradicts the life of religion. In this
- Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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- imagery of the various religions. This form is personified as the
- Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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- humanity enters the stage of the Magian religions. Man on earth
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- characteristic forms of their religion, which do, indeed,
- tolerance for every other form of religion. No compromise was
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- and theologians devoted themselves to the service of religion.
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- The religion founded there by Mahomet is, in its content, simpler
- faith. Hence this religion produces proud confidence in this will, a
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- Christian religion knew nothing of clinging to any kind of dogma. It
- those days, men clung with heart and soul to religion, know nothing
- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- religion. For that reason he had, moreover, originally intended
- freedom of personality, and not merely religion, is also the
- Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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- of tragedy, which arose from religion. In the primitive drama
- leading art back to the original basis from which religion, art
- Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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- which included religion, science and art; that Dionysos-drama
- religion, art and philosophy.
- Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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- his: “What religion do I subscribe to? None of all those
- religion.” That is the greatness in the man, that his
- Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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- other side, the religions are against it, which rest on tradition and
- adversary of religion nor of science. It wants to attain truth like
- the religions.
- little understood by those who represent the religions. Original, eternal
- truth forms the basis of all religions. The religions existing today
- finds its core of truth in future. So, this higher truth of religion
- have become dull for the soul. Even those who do not adhere to religions
- The origin of all religions goes back to them. Everything that Buddha,
- that Confucius, that all the great founders of the different religions
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- the old religions receives the light of this wisdom. Now our time, according
- Greek mysteries, back to India, go back to all these religions and world
- words. This motto is normally translated with the words: no religion
- different religions. Apparently they are contradictory to each other;
- times of ancient Hellenism and not take the deep mystery religions,
- but the national religion of the Greeks. Their gods were human, were
- The different religions have to be side by side and not against each
- modern theosophists. He expressed that in all religions a core is contained
- that they are different aspects of an original religion that they should
- a prominent place, Goethe expressed: no religion is higher than truth.
- Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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- not only of the more oriental, but also of the western religions.
- not need to turn to another religion. You can keep on being Christians and need
- Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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- each other. This contrast between faith and knowledge, between religion and
- Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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- made every effort for a long time to investigate the origin of the religions.
- They search for the origin of the religions with primitive tribes, with the
- the one side — the researchers make every effort to trace all religions
- On the other side, we see other researchers tracing back the origin of the religions
- of religions back to the ancestor worship, to the soul cult. We could still
- state a lot of other similar researches which should teach how religion came
- Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- new faith, such a pure naturalistic religion. The naturalist believes that he
- that the different religions and the different sages who came from the different
- religions have said what the modern natural sciences try to disprove. They have
- Yes, Thomas Aquinas says that the task of the religion in its most ideal sense
- goal? — These biggest questions of all religions. These questions, which
- Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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- when the materialistic science had grown up into a kind of materialistic religion,
- which is no longer science but religion, transformed the world of perception
- religions; depending on how the one or the other people needed it according
- could live with these pictures only. Truth was in the religions, truth was in
- religions.
- come out a little bit, to contribute something to the verification of the religions,
- want to found a new religion. But it wants to bring truth home to the human
- Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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- was once united, philosophy, religion and art meet us as three completely separate
- what was united once — science, art, philosophy, religion, ethics —
- appearance.” Also Richard Wagner tried to combine the myth of the religions
- that existed at all times. Beside the separate ways which religion, art, science
- Blavatsky, appeared with the subtitle: The Synthesis of Science, Religion,
- Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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- what does a religion like Buddhism mean to somebody who has a Christian confession
- or is educated in a Christian surrounding. Is Buddhism not a religion that was
- we have to ask ourselves: how is the relation of this movement to the religions
- All great religions of the world made this difference between internal and external
- esoteric part of every religion of wisdom is spread only by mouth to ear and
- also the religious circles, because the religions have taken on a completely
- were the important rulers and guides of humankind. What has flowed in as religions
- All great world religions and all
- beings. But while these great religions do their wandering through the world,
- Nevertheless, with regard to the origin of the European religion we have to
- mission of the theosophical movement on the congress of religions in Chicago.
- never taught anything that one could call esotericism. He taught a popular religion
- this secret doctrine of Buddhism and all great religions of wisdom in a living
- Hinduism or any other oriental religion. As we meet there a prejudice of the
- the sense of the theosophical movement if we wanted to force a foreign religion
- wisdom of the great religions that way again and above all we find access to
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- scientific knowledge with that which religion had offered to them. The
- the old religions. Only our time of investigations made the mental development
- the world views of the religions were. This world view had a characteristic.
- before the ancient religions. It became clear that always perfect beings
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- of all religions, it agrees to that. The human being may thereby get
- religion. Someone who knows Christianity and its methods and the prayer
- of the ancient mystery religions that they had acquired in life what
- mystery religions, and that only those were allowed to belong to the
- Title: Lecture: Theosophy and Tolstoy
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- religion. Translated by Aylmer Maude. O.U.P. 1934.
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- of views, classes, religions, gender, and skin colour; one has to look
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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- him as a state of the highest bliss. The religions of all times have
- appears with different religions as the so-called kingdom of heaven.
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- to them to the ancient times of the old Greeks where art, religion and
- had arisen from the temple art. Art, science and religion had separated
- the Greek created the redeeming religion and wisdom and later also the
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- and Truth he says: if we oversee the different religions, we find
- represents a great world view or world religion in The Secrets.
- The aim of the pilgrim was to seek for the true core of the world religions.
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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- religions which were given to humanity by initiates. The religions brought
- of all beings which all religions contain in their core. The ancient
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- on earth their various religions and world-conceptions.
- found the great religions of the world.
- great religions that came forth from the great Initiates; it was
- religions we meet in antiquity are from what the great Initiates
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- initiates gave the different religions and world views to the different
- by which they were enabled to found the great religions of the world.
- Not only the great religions,
- of Osiris and Isis. All great religions which we find in antiquity were
- the former founders of a religion. Christ says: “I am the way,
- the truth and the life.” The other founders of a religion were
- as doctrine and the other great religions. Who knows the Egyptian
- in Christianity also there. That applies to all religions. Christianity
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- this contrast was brought into religion still in mediaeval times, while
- principles in the old religions side by side as something that flashes
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- the same time religion, art and science truth, devoutness and beauty.
- and could be a model of the human lifestyle. Art, religion and wisdom
- became physical, and as religion, which emerged from these mysteries.
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- sermons. He says that the religion must not suffer from the letters
- of theology; we do not want theology, but religion. These are people
- this view can persist whether it can be true that religion without theology,
- the religions. The conversation with God and the divine world order
- of the heart. One achieved the harmony between religion and theology,
- Truth and Poetry in our Religion; a speech which is deeply
- talks as a professor of theology about truth and poetry in our religion.
- poetry and truth in religion. Our time does no longer have correct concepts
- Has religion too;
- Shall have religion.
- against any religion in any way. Somebody is a right theosophist who
- from which religion should be announced. If the theologians announce
- the right religion that way, one does no longer need theosophy.
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- dares to connect religion and healing power with each other.
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- Are Founded on Fables or The Christian Religion Prevents from
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- philosophers, religions et cetera, and it speaks of a
- pantheistic view. Its religion is a belief in demons, a cult of
- the different religions formed. However, the Semitic language
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- The Core of Wisdom in the Religions
- this basis of all religions the “spiritual laboratory of
- each of the great religions goes back to that which was
- white brotherhood of humanity. Those who founded the religions
- the great founders of a religion who brought the first messages
- Asian religions. It sent out the Egyptian Hermes, too, who
- founded that marvellous religion about which anybody said to
- came out of it who illuminates the future, whose religion
- the different religions point back to the central site where
- different religions can convince himself that their qualities
- culture, Buddhism, even the religion that lived in the old
- really in the core of truth of the religions can obtain the
- conviction concerning the religions that the accordance cannot
- religion at first, which one cannot understand, actually, as
- religion in the modern sense. We find this religion in the
- religion of Confucius, not about that which spread as Buddhism
- the ancient Chinese religion, of Taoism. This religion points
- However, one gets no clear idea of the being of this religion
- One did not speak in this religion of a transcendent god at
- religion is justified. It means nothing else than to combine
- Maximum number of matches per file exceeded.
- Title: Esoteric Development: Lecture I: Inner Development
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- the general religion of the age. I must stress this because when
- development. It is mentioned in the various religions, and every
- Christian religion describes it with the well-known sentence, , which
- Title: Riddles of the World: Lecture IX: Inner Development
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- mentioned in the different religions. The Christian religion
- Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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- founders of religions. But they do not know that in the initiation
- ancient religions, from Christianity, and from the anthroposophical
- In all religions this Christmas festival has been a festival of
- Savior at the same time of year that all great religions had
- great world religions, and when the Christmas bells ring, we can
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- shines to us in the old religions of wisdom, in Christianity,
- apotheosis. This word existed in all religions of wisdom. What
- the religions. Those human beings are of good will who feel
- and hope in all religions of wisdom because we feel during
- Saviour on the same day in which with all great religions of
- all great world religions. When the Christmas bells sound, the
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- millennia. Science, religion, and other human striving,
- the core of wisdom in all great religions. Just concerning the
- religions, then we must be aware that we have to search for
- this core of wisdom in Christianity above all, in the religion
- the teachings of wisdom of the various religions became fact in
- What were the teachings of wisdom of the various religions?
- convince yourselves that the religions comply with each other
- Thus, Christianity outranks the old pre-Christian religions.
- Hence, it does often not depend with the old religions on
- the other religions. This is new.
- religion. What then are the enlighteners, the freethinkers?
- want to found a religion; they want to conjure up such a
- religion from the modern science. In particular, Moleschott
- a materialistic religion. Because the worldly-sensuous has won
- Title: Riddles of the World: Lecture XIII: Lucifer
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- we look around in the old religions, Lucifer was not always
- fateful. In the old Indian religions. One called the sages, the
- “snakes.” It is similar in many religions. Why?
- What does Lucifer represent in these old religions? What does
- religion, also the Bible speaks of these beings. It speaks of
- complies with the old religions and the deeper profundities of
- Jewish religion of the Old Testament as the bringer of the
- divinity in it at first. This is the case in all religions and
- This is one side. All those religions which have left their
- and this is the principle of the Christian religion. As once,
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- of all deeper religions and should be only renewed by the
- religion and every bigger worldview that there are divine
- has to go through this stage in the different religions most
- secret doctrine, which forms the basis of all religions, is
- religions in Europe have taken on a pictorial character that
- war, Mars. It was a warrior religion and it differs from the
- internal religion of the Indian.
- spiritual religion was expressed. Both worldviews found their
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- mathematics like a religion. It is something sacred to him.
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- something out of art again that came close to religion, he
- Title: Lecture: Woman and Society (Die Frauenfrage)
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- hovered Religion and Philosophy — and it was within these, to
- areas of spiritual life, ancient culture, ancient religion; on all
- It is the same thing which, in the Christian religion, we find
- religious impulses of humanity. What stems from religion is a driving
- Title: Riddles of the World: Lecture V: The Question of Women's Rights
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- religion and philosophy hovered like a spirit over all matters
- religions, about all possible branches of the natural sciences,
- in the Christian religion with Paul, who called it spiritual
- popular older religions, one found that there is an important
- by which the ego works on itself. What comes from religion is a
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- Know About Theosophy?”; and a lecture about religion,
- religion from Theosophy, or they fear that if they accept it,
- assume that Theosophy aims to establish a new religion or
- to understand every religion and spiritual aspiration. Every
- the great religions. Spiritual science, while resting on its
- own foundation, seeks to understand all religions. It wishes
- to show that all the great world religions are based on the
- them. Far from wanting to become another religion, spiritual
- to be a religion nor found a new sect. The lectures to be
- is past for founding new religions. Spiritual truths can no
- Founding new religions came to an end with the central
- religion, Christianity. Christianity is capable of endless
- of religion by illumining the wisdom it contains, and by
- is no need for new religions; the old ones contain all the
- religions will be restored by spiritual science.
- caused so much blood to flow in the name of religion is no
- human being asks these questions. The task of religion has
- From religion,
- existence. Religion should enable us to go through life
- religion has existed to answer life's burning questions? The
- Maximum number of matches per file exceeded.
- Title: Lecture: Occult Significance of Blood
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- religions have recognized this “I” as the expression of
- In the religions of earlier civilizations, among the ancient Hebrews,
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- inner forces should be ennobled through religion, corresponds
- The religion Zoroastrianism is based an his teachings.
- of love. But what strengthens the will is religion; it must
- religion a school is an illusion. Even Haeckel's Riddle
- of the Universe contains religion. No theory can ever
- replace religion, nor can a history of religion. A person who
- conviction, will also be able to convey religion. The spirit
- Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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- obtained. That is why religion speaks of the ordeal by fire
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- and religion were one.
- conjunction with one another: Knowledge, art and religion
- succeeded in bringing religion into art, in making art
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- who said: “What is known today as Christian religion is
- ancient; in fact, what was the true primordial religion is today
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- kind of religion, a kind of creed, or better said, single
- kind of religion from the scientific results of our time. It is
- new religion, a kind of new creed has come about based on
- scientific atheistic or materialistic religion, a kind of
- religion and natural sciences. Therefore, he could say so
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- must sound from the core of the being. The religions that were
- Title: Illusory Illness: Lecture I: Illusory Illness
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- contemporaries. Human beings have forsaken religion's old form
- Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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- impressions from founders of religion man works on his ether
- idle questioner the answer that a founder of religion gave.
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- way of the different religions and childish worldviews. Then we
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- which can be a religion again, which can satisfy the deepest
- Title: Goethe's Secret Revelation: Lecture II
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- religion, the Lamp of Religion gives no light. It can shine only
- In feeling are rooted art and religion, and for Goethe both
- healthily and practically, as, for instance, in religion,
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- sense a light from the inside the lamp of religion does not
- words: “Pasture the sheep!” Art and religion are
- practically, as for example in the religion which is shown in
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- that by research religion could perish shows with it only that
- Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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- ideals, and moral, all religions are for that who can judge the
- Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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- Therefore, all religions have probably directed their attention
- the old Hebrew religion the inexpressible name that was
- Title: Goethe's Secret Revelation: Lecture III
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- path given them through religion. Faust lived during this time in
- religion and theology, who had given himself up to an endeavour,
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- deviated from the good way that the old religion had
- seceded from the old traditions of religion, of theology who
- Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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- beholding, and how science and religion look for that which can
- Religion, art, and science were not yet separated in the old
- Title: Lecture: Isis and Madonna
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- the religion of Egypt, the saga of Osiris is still what is most
- one; in their union they will become religion, for the spiritual will
- both science and art also has religion,” says Goethe. “If anyone
- does not possess these two then let him have religion.”
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- understand it correctly. We may explore the Egyptian religion
- religion. For the spiritual works in its form on the human
- Goethe called it. “Who owns science and art, has religion
- should have religion.”
- Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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- religion, particularly through what the West usually calls Buddhism. Our task
- Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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- underlie the symbols of the various religions, hoping to see reflected there
- shown how the most important religions are to carry their influences into the
- human soul. The folk or ethnic religions should take the form of gods or
- spirits standing above man. The philosophical religions, as they could be
- religion. For it is emphasised that the Christian religion shows how God came
- promote a right understanding of the Christian religion.
- significant pictures of the three religions are brought before the souls of
- Title: Lecture: Buddha and Christ
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- penetrate into and to test the source of every religion, whether it
- be the religion which is at the foundation of the whole of our
- possible to describe the religion of Buddha as a ‘religion of
- redemption’ in the highest sense of the words; a religion of
- Christianity is a ‘religion of redemption’ in the same
- to Buddhism, we can speak of it as a ‘religion of re-birth.’
- The thought-content of Christianity is a religion of
- re-birth, a religion of the resurrection of the Best that we have
- experienced; a religion wherein no single thing that is round about
- Buddhism is a religion of liberation from existence;
- while Christianity is the opposite, a religion of Rebirth upon a more
- difference between the two religions, we can say that they arise out
- religions. Buddhism for ever emphasises that the ‘world is
- ‘religion of Re-birth,’ a religion of Resurrection. And
- teachings of the two religions.
- achieved on earth. It is the Religion of Resurrection! It is in very
- Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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- going to consider the significance of the Buddhist religion on the one hand
- sources of every religion — including Christianity, the basis of
- who has done so much to make oriental religions better known in
- above all else. And that is why it can be called a religion of redemption, in
- the most eminent sense of the word, a religion of release from the sufferings
- obviously not be right to call Christianity a “religion of
- could call it a “religion of rebirth”. For Christianity starts
- religion of rebirth, of the resurrection of the best that we have
- experienced, that we should look on Christianity — a religion for which
- in the sense-world around us. Buddhism is a religion of release from
- existence, while Christianity is a religion of rebirth on a spiritual level.
- can be extended to the fundamental doctrines of the two religions. Buddhism
- religions.
- earthly deeds in a spiritualised form. That is the religion of resurrection.
- Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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- great religions and philosophies have always regarded this name as the
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- spread of a religion which represents the final consequence — though on
- Title: Antworten der Geisteswissenschaft: Vortrag IX: Zarathustra
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- des alten persischen Religionsstifters, verbirgt, viele, viele
- Religionsstifters, des Zarathustra, so weit
- Beispiel indem man in den alten Religionssystemen, die auf
- Title: Lecture: Zarathustra
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- religion, must be placed a great many centuries before Buddha. Greek
- in the religion of Zarathustra. The reason for this is its entire
- religion of Zarathustra rises above this conception in the symbols of
- this religion and the nobility which lifts it above ideas which play
- against another. In the Hebrew religion, woman, Eve, is the symbol
- for the evil which came into this world. In the religion of
- Title: Turning Points: Lecture 1: Zarathustra
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- of the ancient founder of Persian religion must have lived a
- the period of the founder of Persian religion so far back in
- Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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- Religionssysteme. Sie erhalten dadurch einen Sinn.
- Wissenschaft mit Religion verbunden im Sinne der alten
- Title: Lecture: Hermes
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- all wisdom with piety, all science with religion. In the later
- Title: Turning Points: Lecture 2: Hermes
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- science with religion. As this attitude waned it gradually
- civilization, religion and art, which they had themselves enjoyed
- Title: Lecture: Buddha
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- a second current, of which the religion of Zarathustra is typical.
- Title: Turning Points: Lecture 3: Buddha
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- religion, or perhaps more correctly, the longing felt by many for
- this religion, it at once strikes us as peculiar when viewed in
- Concise Dictionary of Eastern Religion, by
- Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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- genommen bei allen alten religionsgeschichtlichen Darstellungen
- Religionsbekenntnissen der einzelnen Völker
- Title: Answers to Big Questions: Lecture XIV: Moses
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- religions of the single peoples. Thus, we can say: there is not
- Title: Turning Points: Lecture 4: Moses
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- among the mythologies and pagan religions of divers nations such
- Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie Ãœber Weltentstehung Zu Sagen?
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- Propädeutik für die christliche Religion!
- Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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- Christian religion! — The things are different everywhere
- Title: Turning Points: Lecture 5: Elijah
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- evident from what they heard that the Jahveh-religion, as it may
- Hebrew race. It was well known that in truth the religion of
- Jehovah-Religion, but this fact had been grasped by the nation in
- Title: Human History: Lecture VII: The Prophet Elijah
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- brought a certain kind of religion into the ancient Palestinian
- could say to himself, indeed, the Jahveh religion exists from
- knew that the Moses religion already contained the Jahveh
- religion, indeed, in a seminal state, but it was understood as
- a young people could understand it. The Jahveh religion which
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- Christianity as the religion that can never change into a
- religion which is not “from this world,” that means
- say found a “religion,” on the Darwinian idea.
- worldview or even religion develops? That does not result from
- materialist-monistic religion from its bases, you must not be
- Title: Lecture Series: Jacob Boehme
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- Title: Raffaels Mission Im Lichte der Wissenschaft vom Geiste
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- neuerdings die inzwischen durch eine neue Religion
- Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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- Religions Himself had permeated not only the religious conceptions, but
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- new religion. Buried, withdrawn for outer eyes and buried
- Title: Lecture: Errors in Spiritual Investigation
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- beings devote themselves to this religion, although it is closest to
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- confession, as a kind of sectarian religion. However, it is
- spiritual science a sectarian religion. However, the opposition
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- religious thinker who felt called to protect the religion
- religion is always endangered if one wants to support it with
- to the religion that is an object of science. But for it there
- a concept, for an idea, for a definition of religion, and that
- one cannot even find an adequate concept from what a religion
- emerges as religion in the human soul, from which impulses of
- development of this impulse in the different religions and
- has to call religion according to this
- the reason of religion in the human nature in order to show how
- course of the historical development, the different religions
- “truth” only to one religion. On the contrary, we
- have to say that these different religions are that what can
- experiences, which the human being can have with the religions
- the Christian religion from the viewpoint of spiritual science,
- religion are recognised by spiritual science, could even be
- all religions and the equivalence of all religious
- religions; since the world is developing. Someone who surveys
- find the spiritual and, hence, cannot be strange to religion.
- True religion opens the gates of the spiritual world. Hence,
- Has religion too,
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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- were, so to speak, halfway of art, science, and religion, the
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- Indeed, old traditions, the religions connected the human being
- Unown'd the monster from Religion
- Robed in Religion's vestments to our
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- connection with which we had the same religion or nation in
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- to enterprise. As the last, he has also lost religion, Sombart
- says. “Religion has become business.” The modern
- Title: Lecture Series: The Human Soul in Life and Death
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- essay appeared to the effect that religion was only Kantian
- Title: Lecture: The Spirit of Fichte Present in Our Midst
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- applied the Kantian philosophy in criticism of revealed religion;
- looked so deeply into religion as during the composition of the last
- Title: Lecture: The Bible and Wisdom.
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- life, be it in the region of religion or of exact science, bears traces of the
- Title: Lecture Series: Christ in the 20th Century
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- the day will ever come when religion will be lost to humanity.
- did his utmost to further Darwinism in America, stated that all religions
- truth proclaimed by every religion, one that no thoughtful person can deny.
- Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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- life define theosophy as a kind of religion of wisdom, as
- cognition. Religion cannot exist without a spirit living in the
- morality, religion and life security if one wants to deliver
- Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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- spoke about a kind of future religion which acknowledges the
- Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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- the future of religion. He admitted that the human being has to
- religion. Although it is closest to the origins wrapped in
- darkness, although it is the only religion that is not spiteful
- Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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- themselves; science, religion, or I have found them; but they
- religion.
- never become a religion because it knows that just as little,
- little the modern humanity will be able to form religions of
- its own accord. New religions do no longer originate. Hence,
- confession. However, the religions originated because human
- Hence, properly understood, religion and anthroposophy can meet
- religion puts its revelations.
- has received the religion as truth from divine heights and one
- that he received from God, as the religions believe? Is it not
- of truth in the religion that one is not afraid that this truth
- relationship of religion and anthroposophy. In former times,
- regard any attempt to found a religion as not contemporary. It
- religions is over. Hence, it will use just its forces to
- understand the religions, to lead the human being deeper and
- deeper into the understanding of the religions.
- the head but also of the whole soul, the religions did not
- its way to the spiritual world, the religions took that as
- immediately into a religion. However, from the properly
- from it, it should take over the task of the religion. In this
- Maximum number of matches per file exceeded.
- Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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- found a new religion or as the case may be. No, this
- Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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- Moral, Social Life and Religion from the Viewpoint of Anthroposophy
- Moral, Social Life and Religion from the Viewpoint of Anthroposophy
- new religion — and the like. Spiritual science wants to
- form neither a sect nor any new religion. It wants to be the
- can only be satisfied while one looks at the old religions.
- humanity develops and knows that the religions were founded in
- religions that Christianity as a religion is in certain sense
- which appeared in Christianity as a religion among other
- the sense of reality, it does not want to found a new religion.
- contribute more to irreligion than spiritual science does which
- rather an opponent of religion, even if he appears as a priest,
- Spiritual science is no religion but science of the
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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- Allgemeinen der Religion nicht darauf an, ob man zu dem oder
- Religionsauffassung hin. Auf der andern Seite sehen wir Seelen,
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Vierter Vortrag
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- Band zwischen Religion und Wissenschaft». Und ich glaube
- Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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- Monism as a Link between Religion and Science.
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Achter Vortrag
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- Religionsbildung sein will. Nein, das will sie nicht sein,
- Fühlen bildet. Und man nimmt den Religionen nichts, wenn
- Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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- In an age which has grown so indifferent to religion we need fundamental
- the element contained in denominational religion must always be a drag
- away from the religions when we try to establish harmony, justifiable
- Title: Lecture: On the Reality of Higher Worlds
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- religion! Now the life of Anthroposophy is indissolubly bound up with
- that life of the soul in which the very deepest forces of religion
- death of religion at most it might betoken the end of
- something that is merely regarded as religion and is already dead.
- If, indeed, this is what has happened to religion, Anthroposophy
- Title: Lecture: The World Development in the Light of Anthroposophy
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- inserts the moral element into the science of religion, and
- Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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- of religion, and Anthroposophy thus becomes moral-religious
- Title: Lecture: The Renewal of Culture
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- everything which lives in art, religion, ethics, science, law, etc., is a
- law, ethics, religion, art, etc. This is their view: they think that all this
- religion we do not know how to seek in the right way the man in Jesus of
- religion, even man's religious feeling. Consequently, even religious
- people, and those who teach religion to-day, think that religion would be
- religion, nor does it deprive Christianity of its Christian element; instead
- with religion, and at the same time we are to have a religious renewal. This
- For the content of religion can never be drawn out of anything but what a
- religious life was fully active, we find that religions were also filled with
- religion.
- does not seek a religion in addition to science, but it endeavors instead to
- does not seek an irreligious science, and beside it an unscientific religion,
- Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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- sect or found a new religion. Since Anthroposophy stands upon
- Nor can it institute a new religion. But if the supersensory
- the religions, and the religious needs of mankind.
- Title: Kultur/Wissenschaft: Vortrag III: Anthroposophie und Philosophie
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- hervor?, bei der Geschichte, bei der Religionswissenschaft ebenso,
- Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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- with history, with the science of religion, and so on. One
- Title: Kultur/Wissenschaft: Vortrag IV: Anthroposophie und Erziehungswissenschaft
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- daher ganz besonders zu betonen, daß sogar der Religionsunterricht
- Wir haben nur einen freien Religionsunterricht eingerichtet für
- Religionsunterricht hätten. Gerade dadurch konnte wieder etwas zur
- diejenigen Eltern, die sonst ihre Kinder dem Religionsunterricht
- Religionsunterricht, in welchem wir uns Mühe geben, nicht etwa
- Title: Kultur/Wissenschaft: Vortrag VI: Anthroposophie und Theologie
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- Religion, und das ist die Ohrenbeichte. Nicht aus dem Grunde, weil
- das Gebiet des Übersinnlichen, das der Religion bewahrt bleiben
- das Menschengemüt die Trennung zwischen der Religion und der
- man, daß gerade in den Religionsvorstellungen überall — und nicht
- nur in der alttestamentlichen Religionsvorstellung, sondern in
- allen Religionsvorstellungen — lebte eine Hinneigung zu dem
- was in den populären [vorchristlichen] Religionen war, so sehen
- der Mensch durch die Mysterien oder durch die populären Religionen
- im Grunde genommen nur mit Religion zu tun, [nicht mit Theologie],
- und mit Religion nur insofern, als die Menschen, die religiöse
- hineingepfropft würde. Mit Bezug auf den Religionsunterricht lassen
- für die Dissidentenkinder ist eine Art freier Religionsunterricht
- Religionsunterricht haben wir erreicht, daß nun auch diejenigen
- Kinder, die sonst gar keinen Religionsunterricht hätten, wieder an
- an dieser Art des christlichen Religionsunterrichtes teilzunehmen.
- Title: for Renewal: Lecture VI: Anthroposophy and Theology
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- the supersensible but that religion must remain preserved, that
- the division between religion and science as sharply as in the
- religions, then we see how the images they made of their gods,
- through the mysteries or through popular religion, is brought
- foundations basically only to religion (and not theology) and
- to religion only in as far as people who have religious needs
- Title: Lecture: Anthroposophy and the Visual Arts
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- religion. Science will appear on one level, religion on another, and
- nature. In religion he is drawn to devotion; he seeks to find his way
- Title: Tension Between East and West: Lecture 3: East and West in History
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- separation of science, art and religion, and tracing
- devotes himself. In popular religion, it is true, this is
- see that religion plays no part in the soul-powers evolved in
- the unity of religion, art and science in the ancient East.
- as subject to a higher order. Here we see religion, art and
- described to you as a harmonious unity of religion, art
- that isolation of religion, art and science which exists
- produce a harmony of religion, art and science. In the Orient,
- however, something survives which presents religion, art and
- certainly did survive an echo of the unity of religion
- of religion, art and science; what really belongs to our moment
- in the East we find an echo of an earlier unity of religion,
- sharply religion and art from scientific thought.
- religion too;
- him have religion.
- triumph the separation of religion, art and science. What must
- religion, art and science. And this inner unity is what the
- Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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- many millions of men like a kind of religion, fifty years
- as is the case with the religions of the West. That the effect
- of Oriental religions is felt even in detailed features of
- what was previously an attitude permeated by religion has
- Religion and law are thus joined by a third current which, at
- Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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- have already indicated in my previous lectures, religion, art
- man who was to attain this unified triad of religion, art and
- Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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- links with religion and moved further and further towards
- human life. In this way, I would say, even religion was, as I
- this way, abstraction came to extend to religion and spiritual
- Title: Lecture Series: What was the Purpose of the Goetheanum
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- inimical to religion were being practiced; and there is even
- again: He who possesses science and art has also religion] he
- who possesses neither should have religion.
- from any wish whatsoever to found a new religion. But
- founding of a religion.
- Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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- as a content of morality or religion that has not grown out of the
- Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- speech and religion experts. He was a member of the Theosophical Society,
- Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- matter. Religion indicates this as the biblical fall from paradise:
- Title: (On) Apocalyptic Writings - I
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- religion. This governs him because the physical intellect holds sway.
- And in the sphere of religion the ruling principle will be something
- wondrous religion, of which those who do not really know it, can form
- Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- Zarathustra left to his co-religionists. But then we have the pure
- again. The Virgin Mary too, in the Christian religion, is the striving
- Title: (On) Apocalyptic Writings - II
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- Apocalypse must, above all, have a clear idea of how the religions
- religions, and also for Christianity in its earliest form, the
- beyond the stage to which the old religions could have led him.
- given by the old founders of religions, Lao-tze, Confucius, Moses,
- Founders of ancient religions were regarded as embodied Angels,
- the Christians, this was what distinguished his religion from the
- other religions. This was what brought him to the core and center of
- Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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- which Zarathustra gave a religion. The third sub-race was the
- Title: Signs/Symbols: The Birth of the Light
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- when it actually occurred. The sublime religion of ancient India that
- evil, the fire worship of the religion of the Parsis appeared, that
- The duality of good and evil was taught in the religion of
- the concept of the trinity arose and appeared in various religions. We
- In the Mysteries of the Persian religion already mentioned you will
- Wisdom reveal themselves through the light, which in ancient religions
- the Truth and the Life. The great difference between earlier religions
- fulfillment of the previous religions, that in Christ we are not
- present in all other religions but with a human personality who at
- Title: Richard Wagner: Lecture II
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- is represented in every religion as a temple: the Godhead builds it from
- Title: Richard Wagner: Lecture IV
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- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- was also the endeavour of all the great founders of religion, that
- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- Jehovah — religion, the wisdom of which is quite without personal
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- contained in the religions and centres of hidden wisdom have occupied
- Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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- the various religions, and all those who participate deeply and
- wiped out from karma. Nation, race, sex, position, religion — all
- Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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- religions and all those who participate deeply and sincerely in the life of
- thereby wiped out. Nation, race, sex, position, religion ... all these work
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- Legend. If mankind were to develop under the religion of Jehovah all
- Reform the law, religion, or anything else — as long as you only take
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- through religion in the shape of the story of Noah's Ark. In this
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- through his inner living forces. Religion now becomes the living
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- religion, making a stage by stage recapitulation.
- them. We are acquainted with their religion from the accounts which
- us in the Vedas. The original religion of the Rishis had great
- This was the first religion, that of the Holy Spirit.
- second religion was fostered in the Near East; in it the Second
- religion. It is good if a man or indeed any being works Manasically
- are the names for Good and Evil in the Persian religion.
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- universal wisdom, through a religious founder. All religions agree
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- being. The religions work through words and images to further this
- up into [various] religions, that does not rely on any particular
- religion but falls back on the primal wisdom that made the world,
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- looking back to a time when religion, science and art had not yet
- eyes. Religion, art and science were one.
- religion, the escape from the rigid uniformity of the organised
- see that what confronts us in art, science and religion, beyond what
- Title: Foundations of Esotericism: Lecture I
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- example. All religions have symbols. We hear much about these today,
- all religions. The snake is the first to enclose within a tube the
- All religions point to this kind of intensive development. The Gospels
- Title: Foundations of Esotericism: Lecture IX
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- ancient religions because its structure is so filled with wisdom. It
- Title: Foundations of Esotericism: Lecture XIII
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- towards religion and still believe in the Gods, no longer have any
- Title: Foundations of Esotericism: Lecture XIV
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- religions have formulated the doctrine of hell.
- Title: Foundations of Esotericism: Lecture XV
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- epoch there appeared those teachers of religion who drew attention to
- Title: Foundations of Esotericism: Lecture XVI
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- person approaches this only when he is inspired by art, religion or
- Title: Foundations of Esotericism: Lecture XVII
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- religions, teachings were expressed in pictures. At first the picture
- Christian religion calls Him the Word. Here something quite exact and
- secret of how the great founders of religions projected their
- cared for in this respect by the founders of religions. A religion is
- Title: Foundations of Esotericism: Lecture XXIII
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- promise of what human beings possess today. Esoteric religions call
- Title: Foundations of Esotericism: Lecture XXV
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- all its stages. In the different esoteric religions these stages are
- Today all religions, exoteric religions in particular, have fallen
- meaning through living consciousness, then once more religions will be
- Title: Foundations of Esotericism: Lecture XXVII
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- has appeared in the history of religion. The followers of Zarathustra
- Title: Foundations of Esotericism: Lecture XXX
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- for materialism through the Dionysian cult; this was why a religion
- Manas. Now a religion had to come about which led right down onto the
- descended. This religion which led them downwards had to have an outer
- Title: Foundations of Esotericism: Lecture XXXI
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- teaching of the Brahmans became is by no means only religion in the
- sense of later systems, but knowledge, poetry and religion in a single
- that religion which was brought to fruition by the various
- into his service. What developed as Persian religion was mainly built
- symbolism of the Star-Religion was now led over into the human. In the
- Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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- religion, of revelation received by the teachers and accepted by the
- very essence of all religion, of all cults, of all science.
- development of individual freedom and universal religion. There is a
- Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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- been solved by science or religion. Yet the whole problem of education
- Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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- All the great Founders of religions have been possessed of clairvoyant
- This explains the similarities in all the religions. There is a
- all, represents the truth that unites all religions.
- religions. Divine wisdom speaks through the rites and cults which have
- and in certain Asiatic religions. At the birth of a new religion, an
- Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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- down in certain religions. The effect of fasting is that the astral
- Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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- the great religions are, properly speaking, the language of the
- religion who think that the sufferings of the damned are part of the
- Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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- religions have their raison d'etre and have been partial
- multitude and expressed in the religions. The same applies to
- religion. Hence the separation between science and faith. Faith in the
- Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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- midpoint of human evolution. All religions have their right to exist
- people who had no knowledge of the mystery religions. An essential part
- came to expression through the various religions. The same holds true
- needs a free space, a religion. For this reason science and faith are
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- in the different religions.
- fact. In the ancient Hebrew religion, the occult word “I”
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- does not last forever, little by little the longings cease. Many religions
- Title: At the Gates: Lecture I: The Being of Man
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- these earlier methods we must include religions, and this wisdom was a
- Title: At the Gates: Lecture II: The Three Worlds
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- religions and folk-poetry help towards the solution of the riddles of
- Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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- of the word ‘religion’: to try to re-establish a connection
- Hence it is deeply significant that in Theosophy no religion is attacked
- and no religion is specially singled out, but all are understood, and
- religions understand one another.
- Title: At the Gates: Lecture XII: Occult Development
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- why the sacred books of all religions tend to speak almost entirely
- Title: At the Gates: Lecture XIII: Oriental and Christian Training
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- fulfil everything that the Christian religion prescribes for the laity
- takes the opposite view; he holds firmly to the rites of his religion,
- The Christian religion
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- religion, and social environment have no influence on the human
- Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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- religions, not as a festival of the outer sun but as one which awakens
- Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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- known in the most ancient Mysteries of all religions everywhere, and
- Title: Lecture: The Lords Prayer
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- It is a small but important aspect of the occult scientific basis of religions
- recognize this hidden background of religions as a spiritual fact involving
- occult science of the different religions has thus simply taught what it
- Title: Lecture: Parsifal
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- same time religion, and he received a religion that was at
- Title: Lecture: The Structure of the Lords Prayer
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- that all the different religions practiced prayer, but differed in one
- so-called meditation, whilst Christianity and a few other religions
- meditation is characteristic of the oriental religions. Meditation
- clear that there are religions which, for example, prescribe for their
- religions have reached their high-point, prayers such as I have
- described to you. But when the various religions declined, these
- cannot be experienced from without. The great religions have always been
- religions call the “Great Sacrifice”.
- Title: Lecture: Adept-School of the Past
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- founders of religions was a preparation for the ONE great event, for
- prepared for by the sequence of the founders of religions, by Zarathustra,
- Title: Lecture: The Mysteries (Die Geheimnisse)
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- understand Christianity as the religion of earthly harmony they
- Jehovah-principle, the expression of the religion of the old
- peace. Thus was the religion of peace, of harmony, of universal
- religions. For they had the firm conviction that whoever
- he becomes aware that in this house not this or that religion
- of the religions of the world. Within this house he tells an
- Twelve, of whom each one represents one of the world religions,
- religion of the Rosy Cross. He said: “He was among us; now we
- describes with the words: “In every religion there is the
- of the twelve religions is ripe to form a basis of harmony, the
- harmonising the religions scattered in the world. This is how
- Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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- spiritual ties. Each one has his own opinion, his own religion;
- Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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- Materialism has also found its way into religion. There are people who
- not materialists? It is materialism in religion which makes people
- materialism in religion, and would not exist if the religious life
- Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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- is the kernel of the religion which says He who doth not leave
- Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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- men should grasp these questions and why religions and
- or other be solved. All religions were attempts to give an
- not wish to be a religion, it has nothing to do with sects
- Religion, as
- into the different religions of different nations, we come to
- the conclusion that all these religions endeavoured to supply
- one which called into life many a doubt in religion. Let us
- ask: How many people are there to-day who need religion, but
- times when religion was still a truly experienced life, when
- the longing for religion, still exists to-day; indeed, among
- of religion that things have come to such a pass? No! It is
- plainly evident that this is not so, for every religion, even
- necessary to found a new religion; the time for this has
- past. What is needed now, is a new attitude towards religion,
- a new understanding of religion! What has changed, is the
- communicated anew. All the great founders of religion can be
- Rosicrucians. It is not necessary to found a new religion,
- religion which is suited to our time.
- should be no contradiction between religion and scientific
- religion.
- Maximum number of matches per file exceeded.
- Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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- religion, for instance, when speaking of man's inner being,
- Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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- religion will not lose any of its value thereby, but it will,
- Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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- materialistic conception in religion which corroded most
- and more in the religions sphere, and. particularly in this
- Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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- religion, with its Ormuzd and Ahriman cult may be traced back
- Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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- now call religion has always been the true religion, except,
- that that which once constituted the true religion is now
- called the Christian religion.” St. Augustine still
- of all other founders of religions. What the others gave was
- religions you may eliminate the founders of these religions
- proclaim as much as they like that all other religions can be
- Title: Gospel of John (Basle): Lecture I
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- bring in a new religion in addition to those already
- new religion, it is not a new sect.
- various religions in the world. One who is acquainted with
- Science is not to be a new religion for the men of modern
- zenith and meeting point of all religions. All other
- religions do but point to Christianity, which is the religion
- Title: Gospel of John (Basle): Lecture II
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- influences of art and religion. The influence of religion is
- Title: Gospel of John (Basle): Lecture V
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- the influences of art, religion and occult training.
- followers of Moses, for these founders of religion only
- Title: Gospel of John (Basle): Lecture VI
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- so full of wisdom, that no religion of the future will be
- reason that various religions have appeared in the course of
- various ages of civilisation requires a different religion
- Title: Lecture I: Occult Signs and Symbols
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- religions light is mentioned in the sense of wisdom, of spiritual
- based on occultism. Whenever a prophet or a founder of a religion
- Title: Lecture IV: Occult Signs and Symbols
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- religion and science will be reconciled.
- Title: A Mongolian Legend
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- the different religions, in what lives in human souls. If human
- Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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- Christianity as religion of humanity is greater than all religions...
- find religions existing there as preparation for Christianity. We see
- religions, it is true, among the Indians and the Persians but religions
- are national, tribal, racial religions, appearing with the coloring
- With the Christian religion an element entered humanity's evolution
- beginning at once broke through the principles of all earlier religions.
- there, not as a religion which might be a national religion but, if
- it is rightly understood, as a religion of mankind. In that the Christian
- therefore has begun as a religion, for humanity was founded on religion.
- Yet religion must be replaced by wisdom, by knowledge. In so far as
- religion rests upon faith and is not inflamed with the fire of full
- worlds. From religion mankind evolves to wisdom, glowed through by love.
- Now we can ask: If religion
- is to merge into knowledge, if man is no longer given religion according
- no longer exist? There will be no religion that is founded on mere faith.
- Christianity will remain; in its origins it was religion — but
- Christianity is greater than all religion! That is Rosicrucian wisdom.
- than the religious principle of any other religion. But Christianity
- strip off the sheaths of faith and become wisdom-religion, and spiritual
- without the old forms of religion and faith, but they will not be able
- Maximum number of matches per file exceeded.
- Title: Festivals/Easter VI: Easter: The Mystery of the Future
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- reach and compass than the sphere of religion as we normally
- what they are now wont to call religion, the substance and content of
- form, outside the narrow bounds of ordinary religion.
- of religion and becomes universal. When on Good Friday, in the year
- relation between religion in the ordinary sense and Christianity. The
- other, the relation between religion and Christianity, if rightly
- religion in our modern sense. What now forms the content of the various
- religions was a perceived reality to the majority of human beings in
- the times of Atlantis. Just as little as you yourselves need religion
- trees, as little did the Atlantean need religion in order to believe
- preserved was expressed in the form of the folk-religion here
- in one, there in another religion according to the constitution
- obtaining in the folk-religions of the different regions. Here, then,
- we see the primal wisdom as the fount and basis of all religion.
- What is religion, fundamentally speaking? It is the intermediary
- perception. Religion was the proclamation, the announcement of the
- merely proclaim the existence of higher worlds, nor be mere religion,
- of religion to tell them of the ancient gods, because they will again
- will no longer require religion in order to believe in gods whom they
- will once again behold, any more than they required religion
- Maximum number of matches per file exceeded.
- Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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- to have his own religion. The idea floats before quite a number that
- a time must come when there are as many religions and truths as persons.
- Title: The Influence of Spiritual Beings Upon Man: Lecture X
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- can be immersed in the sphere of wisdom, art, religion — all this
- Title: Gospel of John: Lecture I: The Doctrine of the Logos
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- religions of the world. In fact we might imagine that if the
- more in this Gospel than a kind of poem imbued with religion,
- was sown as a seed in the realm of religion in the 14th and
- Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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- cultural epochs in the true sense of the word. Religion is,
- special religion to point out to him the existence of a
- spirit-land. What is the meaning of “religion?”
- through religion, but because they experienced them. As human
- Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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- Religion. Faith and Religion — so say many
- Title: Apocalypse of John: Introductory Lecture
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- religion that every grade of consciousness can grasp the
- deepest penetration. The Christian religion is comprehensible
- a new religion or desires to establish a new religious faith
- religious life, in itself it is no religion, nor will it ever
- contradict any religion as such. It is another matter,
- religions and show how they may be understood.
- of religion, even those who are supposed to be chosen to
- non-geometrician. Religion — and this we will hold fast
- religion itself. Religion is best characterized through the
- character of a man's religion depends on the fire of
- spiritual worlds the same as religion. This science will make
- will not be religion itself. Grasped in its true sense it may
- lead to religion.
- Christian religion we must penetrate far into spiritual life.
- of religion. Is there a pre-religious age of humanity? Yes, a
- time existed on earth when there was no religion; this is
- does religion signify for mankind? It was and for a long time
- “religion” means the uniting of man with his
- no religion of the sense-perceptible world. Let us imagine
- that be for him? It would be religion. If he were informed
- Maximum number of matches per file exceeded.
- Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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- religion” is the ancient true religion. What was the true religion,
- now is called the Christian religion.
- religions or world-views
- groups and communities to include all of humanity. All ethnic religions
- are overcome through him. Christianity is the religion of the world.
- religions, but only of community of human beings. An age began when
- the Christian religion existed even among the ancients and was not
- came in the flesh.’ From that time, true religion, which already
- Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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- the spiritual life. Science, philosophy, and religion were in the grip
- misused by a wrong-headed conception of religion — it signifies
- Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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- age, was reflected during the Egyptian age in the mood of its religion.
- Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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- Egyptian priest felt according to his form of religion. Later we shall
- expressed in the Egyptian form of religion was very profound; it was
- Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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- earthly evolution, and the religion of Osiris arose and flourished in
- Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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- The religion of Egypt - a remembrance of Lemurian times.
- Animal forms the physiognomical expression of human passions. The religion of Egypt a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
- Let us now recall how it was said that the Egyptian religion repeated
- it as religious knowledge. The Egyptian form of religion contained as
- Lemurian epoch, and that their religion was spiritually a reborn
- religions was a memory of facts connected with the earth at an earlier
- Title: Universe/Earth/Man: Lecture XI: The progress of Man
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- remember an old form. This people with its Jehovah-religion became in
- of a mere I-principle, stands at the centre of the religion of the Old
- Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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- religion did not exist; and would have had no meaning to a priest of
- thinker and of such a point of view. To him religion, art, and science
- religion, as he felt the great thoughts of Divinity to be reflected in
- Rosicrucianism will also unite. Rosicrucianism is both a religion and
- When we consider the ancient Egyptian mysteries we see that religion,
- are for him at the same time religion, for what is presented to him
- These three were later divided; religion, science, and art went
- Oriental religions and philosophies, and that everything that has
- Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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- we will see the Zarathustra religion revive in the culture of the
- Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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- post-Atlantean time, in their views of the world, in their religions,
- The first period, the primeval Indian, developed a religion that seems
- religion of the Persians is a remembrance of the second epoch of the
- religion of the Persians; and in the religious views of the Egyptians,
- Trinity appears in all the religions of the third period, and in Egypt
- Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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- folk-religions we must form a picture of them. We must transport
- Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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- ** Note 2: The Sanscrit word is Vach or Vac; see Maurice Bloomfield's Religion of India (New York, Putnam, 1908), pages 191 and 243. Dr. Steiner uses WHA in German, but the first letter should be pronounced like the English V, hence the WHA becomes VHA in English.
- Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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- nature at that time has been preserved by myth, religion, and art in
- Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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- Christian religion today existed already among the ancients and was
- appeared in the flesh the true religion, which was already in
- religion a people has is a spiritual necessity. The European
- become a religion for all of humanity. For him who can see, there is
- Title: Lecture: History of the Physical Plane and Occult History
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- various religions. And always when the messengers of the Gods
- Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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- that which is preserved in the Persian religion as ‘Ahura
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- by all those people who, in the various religions, have connected a
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- two regions that such a thing as the Moses-Christ religion could
- Title: Lecture: Regarding Higher Worlds
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- religion, as the heavenly world, the actual spiritual world.
- Title: Lecture: The Ten Commandments
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- the Osiris religion were prepared: the supersensible to which
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- bear witness have intervened in human religion. Then, from
- Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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- and beauty. Art, religion, and knowledge all derived from the
- Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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- religions, come to Spiritual Science as if responding to an
- various religions, but they cannot effectively challenge the
- Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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- religions could not teach of the force of self-redemption in the human
- Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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- Title: Principle/Economy: Lecture XI: From Buddha to Christ
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- religion or a treatise on literary history, nor do I wish to
- searched for truth could find both religion and wisdom in the
- mystery schools; here, religion and wisdom were one. Using a
- Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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- beings in the religions or by other means, were able to satisfy their needs
- Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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- of them. Even in religions a feeling has remained that the gods sleep
- Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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- when studying the sacred records of religion. You must understand me
- anew. Spiritual science is not based upon any original record or religion
- of religion is in turn received by man into his astral and etheric bodies;
- What had flowed from the founders of religion into the individual
- Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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- the contrast between religion and science, expressed as it is in the
- The conflict between religion and science, under which art also suffers,
- is only one solution, which is that science, art and religion, the three
- Title: Lecture: The Dedication of an Anthroposophical Group
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- in a purely materialistic way, on the other, lessons in religion.
- Title: Spiritual Hierarchies: Lecture 1
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- found in Buddhism, therefore religions are not making progress, there
- is no evolution in them. All religions say the same things, but you
- Title: Spiritual Hierarchies: Lecture 2
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- at the sacrificial altar in those times when religion was built on
- religion; he has religious understanding of the processes of nature,
- religion, one sees how grand these are and how wrong it is to
- Title: Spiritual Hierarchies: Lecture 7
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- The great founders of religions were men possessed by Angels. Angels
- Title: Spiritual Hierarchies: Lecture 10
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- with all founders of religions. They were ensouled by a Being who was
- religion of the ancient times! They are the great Teachers of
- the Christ and the other great founders of religions. This difference
- found in other religions, but this is not the question; the fact is
- Title: Gospel of St. John: Lecture XIII
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- regarded, even by the professors of religion, as the ‘simple man of
- Title: The East in the Light of the West: Lecture IV
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- fundamentally the, different religions, etc., are only the
- Title: The East in the Light of the West: Lecture VI
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- religion.’ Although these people may imagine themselves to be
- Title: The East in the Light of the West: Lecture IX
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- through; in certain communities of the Christian religion anyone who
- and of Karma, but in the older religion they are to be found in an
- Title: Gospel of Luke: Lecture Two
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- religion of love and compassion, as a great world-conception, and
- develop this teaching as the religion of compassion and love. That
- Title: Gospel of Luke: Lecture Three
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- be the orthodox religion. But in the meantime Buddha himself had
- fountain of youth; hence it expresses the religion of compassion and
- Title: Gospel of Luke: Lecture Six
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- spiritual world was known to all religions and cognate modes of
- religions and the spiritual proclamations made to mankind. We shall
- There we have a real indication of the ‘unity of religions!’
- We must look for each religion at the right point in the evolution of
- Title: Gospel of Luke: Lecture Ten
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- religion; in later time a new teacher of Christianity arose, equipped
- and the teachings given by the other Founders of religion.
- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- This Christ-Impulse was prepared for by the religion of Jahve or
- Jehovah; for this religion taught man how little reliance could be
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- the religions of the Aryan peoples; the comprehension of the
- that those who study various religions confirm what has come from the
- other founders of religion. It never occurred to Blavatsky to deny the
- realise that comparing the religions of Adonis or Tammuz with the
- say that in the religions of Asia Minor we find Adonis or Tammuz
- comparisons of religions proving that the figure of Siegfried
- St. Paul. In all Eastern religions, even in Buddhism, you find the
- now appears as an illusion. Eastern religions attribute the blame for
- Title: Deeper Secrets: Lecture II
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- a definite and specific way. In the ancient religions, built up as they
- poured into the other ancient religions, including those of Chaldea
- had received their religions, was closed against the Hebrew people.
- Title: Lecture: The Sermon on the Mount
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- who belong to other religions, yet they should endeavor to accept this
- Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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- more difficult situation than adherents to other religions, yet they
- Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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- the age-long religion of the Hindus in their belief that only one who
- abstract similarity between all religions. In actual truth, mighty and
- the flowing together of these two greatest religions of the earth
- till now and to weld them together into a new religion would not
- Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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- the most spiritual religion in the west. It is the fate of the peoples
- Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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- of evolution in the forms of religion will, because Ahriman mingles
- Title: Mission/Volksseelen: Dritter Vortrag
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- Religionen und in den Wissenschaften der Völker enthalten ist.
- Title: Mission/Folk-Souls (1929): Lecture 3
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- religions, and sciences of the peoples came into them from within. So
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- in the traditional wisdom, in the mythologies, religions and sciences
- Title: Mission/Volksseelen: Achter Vortrag
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- Sehnsucht, ein gewisser Trieb herrscht, die Religionen der
- Vergleichende Religionswissenschaft, vergleichende Mythologie,
- gewöhnlich, wenn man Mythologien und Religionen einzelner
- Religionsvergleichung ist für denjenigen, der den Tatbestand,
- vergleicht. Eine solche Religionsvergleichung macht auf den, der den
- Religionsvergleichung auf dasselbe hinaus, wenn man den
- an, was heute die vergleichende Religionswissenschaft mit ihren ganz
- und so weiter, der treibt äußere Religionsverglcichung,
- Title: Mission/Folk-Souls (1929): Lecture 8
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- certain longing, a certain desire, simply to compare the religions of
- great enthusiasm for comparative religion and comparative mythology,
- religions of the various peoples with one another? He compares the
- knows the facts under consideration this comparing of religions is a
- by such comparisons of religions on one who knows the facts is
- far-fetched, and yet it is the same when in comparative religion one
- science of comparative religion, with its entirely external methods,
- making a superficial study of comparative religion, we are merely
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- religion. But this is a field in which it is possible to perpetuate
- the mythologies and religions of various peoples with one another? He
- comparative study of religions shows a most disquieting trend in the
- comparative studies of religions upon one who knows the facts is
- comparative religion it is tantamount to comparing Adonis to Christ.
- the comparative study of religion with its purely external approach
- on, then we are making a superficial study of comparative religion;
- Title: Mission/Volksseelen: Neunter Vortrag
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- Religion eine gefährliche Sache, in die Welt hineinzusteigen,
- Title: Mission/Folk-Souls (1929): Lecture 9
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- followers of the Persian religion to descend into that world to which
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- followers of the Persian religion to look inwards, to follow the
- Title: Mission/Volksseelen: Elfter Vortrag
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- empfangen von der gesamten Menschheit, alles, was jede Religion
- Eindruck eines völkischen Religionsstifters steht, sondern den
- die uns zugänglichen Urkunden, die Religions- und
- Title: Mission/Folk-Souls (1929): Lecture 11
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- religion has contributed towards the civilizing process of mankind,
- influence of a founder of religion belonging to one particular
- here to assist one form of religion which rules in one part of the
- Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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- we incorporate the total contributions which each religion has made
- Title: Matthäus-Evangelium: Neunter Vortrag
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- Religionen der Menschheit vergleichen und, wenn sie etwas
- Title: Gospel of Matthew: Lecture IX
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- those who compare the religions of mankind in an external
- Title: Gospel/Matthew (1965): Lecture 9
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- religions of mankind and whenever they come across
- Title: Matthäus-Evangelium: Zehnter Vortrag
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- wir nicht im Sinne irgendeines Religionsbekenntnisses von
- orientalische Religionslehre, sondern wir leben nur für
- Title: Matthäus-Evangelium: Zwölfter Vortrag
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- Religionen vereinigt. Und sie kann nicht nur das, was in
- Daran sehen wir, wie tatsächlich die Religionen
- irgendein besonderes Religionssystem der Erde. Tolerant sind
- Religionssysteme sichtlich zusammengewirkt haben, um das
- Title: Gospel of Matthew: Lecture XII
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- truly Christ-like that she unites all religions. She can then
- seen from this how religions absolutely agree, and work
- confess these various religions are active. Some of these
- Title: Gospel/Matthew (1965): Lecture 12
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- bringing about the unity of religions. It can unite not
- us how the religions work together in order to ensure
- of predilection for some particular religion. We are
- truly tolerant only when we measure each religion by its
- systems of religion having worked together to bring
- actions of adherents of particular religions on the
- adherents of a religion on the Earth cling to what has
- Title: Background/Mark: Lecture Twelve Answers to Questions
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- contained in earlier religions. When such things are studied
- Title: Excursus Mark: Part III: Excursus: Lecture III
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- things happening to all great founders of religions through all the
- Celtic peoples, They tell of a founder of religion, one Habich, he
- Beings had entered into all the leaders and founders of religions
- happens to all founders of religions who are inspired and intuited by
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- an important figure in Celtic religion, that he too was
- founders of religion who had been inspired from above by a
- Title: Excursus Mark: Part III: Excursus: Lecture VII
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- religion of Christ a “sun-religion” (and we can use this
- Zarathustra) then the religion of Jahve can be called a
- moon-religion.
- preceding Christianity, we have a sun-religion prepared for by a
- moon-religion. What has just been said will only be rightly
- any religion or world-faith is represented by a symbol, this
- thing in that religion. Perhaps men have lost understanding to-day to
- the religion of Jahve, and also of the connection between the
- Christian religion and the symbol of the sun; but where thoughts are
- been prepared within the religion of Jehova appeared again, and, in
- religion of Jehova is represented by the symbol of the moon in
- religions — we may say that the old moon religion of Jehova
- appeared again in the religion of the half-moon, the Crescent, that
- have a kind of repetition of the moon religion of Jehova in the
- religion brought by the Arabs from Africa into Spain. It is not
- in the religion of Mahomet the Christ-Impulse was at first
- religion of Moses — the religion of the one indivisible God.
- Chaldeans, Babylonians and Assyrians are found again in the religion
- Jahve religion of the ancient Hebrews.
- religion of Christ with that of Mahomet there arose, during this most
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- THE MOON-RELIGION OF JAHVE AND ITS
- occultism will say: If we call the religion of Christ a
- Sun-religion — and there are good grounds for this
- may call the Jahve-religion a Moon-religion — the transitory
- reflection of the Christ-religion. Thus in the period
- preceding the birth of Christianity the Sun-religion was
- prepared for by a Moon-religion. You will only be able to
- When a world-conception or world-religion is associated with
- sight of the symbol of moonlight for the old Jahve-religion
- that was prepared within the Jahve-or Jehovah-religion,
- the Jahve-religion; we may expect that a similar form of
- emerge later on as a kind of Moon-religion. And this is what
- actually happened. The old Jahve-religion emerged again after
- the Christ Event, in the religion of the Crescent, carrying
- smile at, for it is an actual fact that a religion or creed
- the religion brought by the Arabians from Africa over into
- of the Jahve-Moon-religion. The intervening Christ Impulse
- characteristics brought over with the religion of Mohammed;
- disregarded in the religion of Islam which was actually a
- sources, for instance from Egypto-Chaldean religion, which
- Maximum number of matches per file exceeded.
- Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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- the Gospels, to say, that they are only one religion among many
- Title: Lecture: Yuletide and the Christmas Festival
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- that Art is the offspring of piety, of religion and of wisdom
- be a religion permeated with Anthroposophy, or no religion at
- Religion, Art and in the whole life of humanity. The great
- Title: Occult History: Lecture 1
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- Persian religion, Zarathustra, or about his connection with Moses, with
- Title: Occult History: Lecture 3
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- traditions of bygone religions and mythologies.’ As the star,
- Title: Occult History: Lecture 6
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- room for what practical religion requires.
- Title: Lecture: The Concepts of Original Sin and Grace
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- real profundities of nearly all the traditional religions — this
- The tenets of these religions seldom contain anything even remotely
- Title: Wonders of the World: Lecture 1
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- religion were not yet sundered from one another. It carries us back
- religion. Men did not look upon religion as a separated branch of
- their culture, but they still spoke of religion, even when their
- life. That very concern itself was raised to the level of a religion,
- for religion shed its rays over every experience which man could
- have. But this archetypal religion was inwardly very strong, very
- overflowed into bold forms, and religion was one with art. Art was
- the daughter of religion, and still lived in the closest ties of
- religion and its daughter, art, were at the same time so purified, so
- enthusiasm for what as religion overflowed into artistic form, then
- daughter of religion, and she too lived in dose family relationship
- — science, art and religion — and lost his balance as a
- Title: Wonders of the World: Lecture 1
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- religion were not yet sundered from one another. It carries us back
- religion. Men did not look upon religion as a separated branch of
- their culture, but they still spoke of religion, even when their
- life. That very concern itself was raised to the level of a religion,
- for religion shed its rays over every experience which man could
- have. But this archetypal religion was inwardly very strong, very
- overflowed into bold forms, and religion was one with art. Art was
- the daughter of religion, and still lived in the closest ties of
- religion and its daughter, art, were at the same time so purified, so
- enthusiasm for what as religion overflowed into artistic form, then
- daughter of religion, and she too lived in close family relationship
- — science, art and religion — and lost his balance as a
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- assimilated through the many different religions. What crossed over
- from the Buddha religion, when the being of Buddha streamed into the
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- to-day is to be a synthesis of religions. We can conceive of one form of
- religion being comprised in Buddhism, another form in Christianity,
- and as evolution proceeds the more closely do the different religions
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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- the various religions into one great whole. They were convinced that
- was to achieve a synthesis of all the religions, but they knew that
- Christianity, the synthesis of all the religions, and they
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- This means that everything that the separate religions had to give and
- religions will be reconciled in the mystery of rosicrucianism. And in
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- twelve great religions and world-conceptions have united into one
- all the great religions and systems of thought in the world. And he
- synthesis of the great religions. His influence today is waxing and
- people who never feel the need of religion! Life today is such that
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- this it leads to the formation of a new religion. Men take the facts
- religion will only be possible if its supporters believe they have a
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- twelve great religions and world conceptions have been given to us,
- synthesis of all the great religions and systems of thought in the
- establish the synthesis of the great religions. His influence today is
- feel the need of religion! Life is such that the religious longings of
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- particular religion. For our fundamental principle must be that we are
- systems of religion as forms and variations of the one, universal
- spiritual life. It is the seed of spiritual truth in all religions for
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- or the tenets of a particular religion. For our fundamental principle
- regard the different systems of religion as forms and variations of
- religions for which Spiritual Science must seek. As a Westerner, the
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- true religions and all true philosophies belong to twelve basic types
- spiritual life the religions, the philosophies and conceptions
- representatives of the twelve different types of religion poured into
- Title: Esoteric Christianity: Intimate Workings of Karma
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- religions and all possible philosophies belong to twelve basic types
- religions, the philosophies and world conceptions that are spread over
- of the twelve different types of religion poured into his soul. His
- Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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- own religion will lead more and more Buddhists to Anthroposophy, and
- comparative religion is also finding its place in the domain of
- scholarship. The value of this science of comparative religion should
- religions are set forth? Although it is not acknowledged, the basis of
- this science of comparative religion amounts to no more than the most
- essence of the religions. The science of comparative religion confines
- religions? It seeks for something that lies beyond the reach of the
- the religions.
- is able to penetrate to the essence of the various religions because
- Spiritual science regards the religions as so many channels for the
- investigators of religions, but they can make nothing of a Being such
- religions, Christianity has a Founder Jesus of Nazareth
- the Founder of his religion. In the East it would be said: One
- who is a great Founder of religion has achieved the complete
- religion. Such is the attitude of the East.
- significant fact is that Christianity differs from all other religions
- So we see that, unlike the other religions, Christianity was not,
- starting-point of its development and what the other religions see as
- great Teacher who was the originator of his religion; but the true
- seek for the truths contained in the different religions, and to seek
- Maximum number of matches per file exceeded.
- Title: Lecture: From Jesus to Christ (single lecture)
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- Religion already existed among the ancients and was never absent from
- the flesh, from which time forward the true religion which was already
- there received the name of the Christian Religion.” Thus does a
- Not merely upon the external religions of the people of antiquity must
- neither Science nor one-sided Religion, but consisted in a thorough
- Title: Lecture: Jesuit and Rosicrucian Training
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- opportunity of learning what the content of religion
- Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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- of religion is. And since this content must spring from the common
- Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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- religion existed already among the ancients, and was not lacking in
- flesh, the true religion, which was already in existence, received
- Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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- would never have entered the mind of an adherent of that religion to
- Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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- Christianity entered into the world as a religion, it was not merely
- a religion for those who wished to approach Christ by one or other of
- the spiritual paths. It was to be a religion which all men could
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- respect to all the religions and conceptions of the world with the
- Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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- Religions always
- Conceptions such as these were presented to man in religions. And in
- Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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- Religions always exist
- are presented to man in religions. And in that of the Bible there is
- Title: Introductory Lecture. Winter Session
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- nonsense in regard to Christianity. Concerning the various religions
- the truths in these two religions had not been cultivated. The whole
- Title: Chance and Present-day Consciousness.
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- spiritual life in religion. That the rites in this case had not
- Title: The Forces of the Human Soul and Their Inspirers.
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- occult truths restores to the traditions of religion, which rest upon
- problems of religion will exist just as they exist in other spheres
- contained in the various religions. The Science of Comparative
- Religion has done far-reaching work in connection with the several
- religions and the points of resemblance to be found in them. Splendid
- clearly expressed, is that all the religions are false! The Science of
- Comparative Religion brings out the errors far more clearly than the
- truths contained in the religions. Spiritual Science, on the other
- in such a way as to alienate him from his religion.
- understanding between the religions on Earth which are founded upon
- Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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- disputes in the world of religion were rampant and widespread, when
- Title: The Mission of the Earth
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- humanity, founders of religion and systems of thought appeared all
- religion! Only a mind abstracted from reality and incapable of
- those of other founders of religions. Yet in one respect there is
- Title: Form-Creating Forces
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- because it brought all the ancient religions into one great unity.
- religion in that period. The teachings of all the others tend in the
- figure-heads, founders of religion, future World-Saviours
- Title: World of the Senses and World of the Spirit: Lecture III
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- primal truths of religion if they are but rightly understood. For
- Title: Reincarnation and Karma: Lecture I
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- those who still adhere to certain old forms of religion; but it
- Title: Reincarnation and Karma: Lecture IV
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- shown in the central questions of religion, in the evolution of the
- questions extend to the specific tenets of religions —
- general questions of religion and the like, no longer exists when it
- Title: Reincarnation and Karma: Lecture V
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- various religions, for the Science of Comparative Religion is by no
- of research is devoted to the subject of Comparative Religion to-day
- Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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- various religions and world-concepts have, as we might say, forborne
- able to form more approximate concepts. The various religions of the
- successive religions and conceptions of the world it was sought to
- Title: Lecture: Occultism and Initiation
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- the founders of religions and sects were wont to do, will gradually
- religion all this will be rejected by the modern spirit of
- Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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- has always been recognized by all religions when they attain their
- of tolerance towards other religions; for spiritual science has the
- task of allowing every religion its right place. When such a reproach
- the West should be blamed by other religions for intolerance in
- respect of this matter. The great Leaders of the other religions
- seeing that the individual religions have their rights, inasmuch as no
- distinct from the special religions as the Sun-Impulse is from all the
- Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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- the inspiring spirits of the various religions and of the bearers of
- all religions and cosmic conceptions be really able to appear. Men
- particular bearer of religion or stream of civilisation, but seek for
- earth which divide humanity into races, nations, religions to the
- Title: Man/Light of Occultism: Lecture I.
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- time, religion coincides with theosophy. When we trace
- back the evolution of religion, we find at its starting point
- of religion.
- Religions, on the other hand, since they take their source in the
- The relation theosophy has to assume to religion is that of an
- the truths of religion. And then forms and expressions of some
- of religion should gain the victory over the rest, but that all the
- different forms of expression of religion should mutually understand
- for all religions.
- Title: Man/Light of Occultism: Lecture IV.
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- Revelations, and particularly the revelations of religion, have always
- This was the origin of the religions of olden times. All the
- founders of religion, initiates who had themselves experienced
- receiving from the founders of religion knowledge of the things that
- This is how it has been with all religions, and in a certain respect
- imply a penetration into regions which theology not religion as
- instrument of the brain. Religions have consequently always contained
- revealer, a founder of a religion, can clothe the divine revelations
- brain. Religion can however also be clothed in ideas which make use
- rather of the instrument of the heart. Any particular religion,
- man. If we make comparison between the various religions of the world,
- observed in the several religions. All religions have, however, this
- religion, so long as it remains religion pure and simple,
- Title: Man/Light of Occultism: Lecture VII.
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- religion, and according as was the relation of the people to whom they
- could come as founders of religion and say: Your sense of
- the influence of the pupils in occultism, followers of a Sun religion.
- religion turned the attention of these peoples to seek the source of
- religions were founded that pointed them to the source of the
- mission of determining for them the character of their religion, then
- made Moon worship into the religion of a people. For Moses made it the
- religion of the ancient Hebrew people. The Jahve worship of the
- The Jahve religion is thus seen to stand in a remarkable relation to a
- Moon religion that was given by the old clairvoyance in the very
- absolutely authentic grounds, pointed out that the Jahve religion was
- in a certain respect a kind of revival of the old Moon religion. H. P.
- was not fully clear to her. The knowledge that the Jahve religion is a
- Moon religion rather suggested to H. P. Blavatsky that this old Jahve
- religion was a little less worthy on that account. This is, however,
- not the case at all. When one knows that the Jahve religion of the
- Jahve religion.
- what occultism is able to recognise in the external religions, namely,
- religions and even as ancient theosophies. For when the man of olden
- it. The ancient religions are thus to a great extent theosophies. And
- Title: Man/Light of Occultism: Lecture VIII.
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- history of religions, take the whole content of the religions founded
- the founder of any religion and take pains to understand him, you will
- the Pre-Christian founders of religion whence came their wisdom and
- in such and such a way. It is the same with all founders of religions;
- and not only with founders of religions, but with all who have given
- of religion, we have to speak of them as men who have become initiated
- Title: Man/Light of Occultism: Lecture IX.
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- is to be distinguished from other founders of religion in that we
- understand the founder of any other religion, you will find it
- will come to see that not only the great founders of religion are to
- was; whereas the communications of other founders of religions
- spirit, that the Christ founded a religion for the simplest of human
- beings, a religion that is accessible to every intellect and every
- Title: Man/Light of Occultism: Lecture X.
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- other founders of religions. It is only to be expected that this
- is the fact that the various religions on Earth, which as every
- to occult communications. Every religion has to be referred back to a
- founder who through this religion made known to a group of people, in
- particular stage of initiation. You have for instance the religion
- a religion that looks up in worship to him who is the great
- Initiator, the great Inspirer, of the Buddha. This religion is not
- Such a religion, that lifts men's thoughts to the Spirit who guides
- of Vishnu in the Indian Trimurti. Moreover, since a religion of this
- followers of such a religion Lucifer seems to be standing beside the
- you have when Shiva confronts Vishnu. Look into the religion of Shiva,
- religion of India can be understood when one has knowledge of the
- religion of Shiva with its 60 million adherents viewed from
- religion. From these examples, you will readily understand how all
- different religions at different stages, according to the character
- Title: Initiation/Passing Moment: Lecture II
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- character. We perceive the various developments of religion as an
- particular religion. This has always been the case with genuine
- remains in the soul that might give preference to any one religion. We
- various religions that, through initiation as impulse of development,
- particular religion, something like an astral mist is formed through
- preference in his soul for any religion, will never be able to
- understand other religions. Though he may not know it, he will
- observe other religions with complete impartiality.
- value of all religions are genuinely understood. When these ideas
- leaders of the Chinese religion. Imagine men of this kind entering the
- of one religion is deemed “higher” than another. That will
- Title: Initiation/Passing Moment: Lecture V
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- teaching of religion and of anthroposophy, we should say, “Man
- from any of the world conceptions of existing Christian religions. I
- Title: Initiation/Passing Moment: Lecture VII
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- the founder of his religion when he considers the connection of his
- Where have the great founders of religion lived, those who were the
- Title: Gospel of Mark: Lecture 1
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- enough to compare anything written about religion,
- perception, that nothing belonging to religion and what it
- of religion.
- religion of my fatherland. There once was a belief that,
- Title: Gospel of Mark: Lecture 2
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- the Bible, art becomes religion. And then we begin to notice
- for the Christian above any other religion. That would be the
- same as if some religion in its sacred writings stated that
- recognizing the truth, a truth that every religion on the
- religions are in earnest in their tolerance for all other
- Title: Gospel of Mark: Lecture 3
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- this way the religions will be reconciled. What I was able to
- that the inner nature of the different religions can be
- religion of the other person, to bring oneself to the other's
- religion. The Christian who has become an anthroposophist can
- have to do with a founder of religion but with something
- there as the founder of a new religion, but the Christ
- essence of your religion, as you have grasped mine, which was
- truly strive to understand the essence of my religion, so
- would be the result if people of different religions were to
- There would be peace, and mutual acceptance of all religions
- must consist of a true mutual understanding of all religions.
- anthroposophy lead you only to deride my religion?” And
- religions. In the same way a Christian would have to tell a
- religion, you are deriding it.” It is no task of
- anthroposophy to deride any religion, old or new, that is
- understanding of the equality of all religions!
- in the Gospels to the understanding of all religions. The
- Title: Gospel of Mark: Lecture 4
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- would be so easy to say that all religions contain the same
- Title: Gospel of Mark: Lecture 5
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- linked with any particular religion. These are facts of world
- Christianity than to other religions. Do such words as
- Title: Gospel of Mark: Lecture 6
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- wishes to hold its own beside the other Eastern religions,
- remains spiritual, in its faith and religion, as we see so
- Title: Gospel of Mark: Lecture 10
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- as the true religion only those religious creeds that have
- religions ought to be recognized, whereas in reality one
- wishes only to promote one's own religion and looks upon that
- as the only real wisdom-religion. The Europeans are totally
- Golgotha, as we have seen. And so all the world's religions
- wisdom and truth in all religions be grasped. And to the
- world. And if representatives of other religions with a
- the founder of his own religion had many incarnations,
- Golgotha. Look where you will, in no other religion will you
- task was to show how in the course of time religions have
- Title: Okkulte Untersuchungen: Vortrag I: Untersuchungen uber das Leben Zwischen Tod und Neuer Geburt
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- für das christliche Religionsbekenntnis vorhanden sein, so
- Geisteswissenschaft stehen wir objektiv den Religionen
- gegenüber den anderen Religionen entsprungen seien. Allein
- Menschheitsentwickelung hinstellen, weil andere Religionen
- Religionsbücher der alten indischen Religion haben und
- sie in den alten indischen Religionsbüchern nicht
- Religionsbüchern steht, so kann auch niemand verwehren,
- Grunde, weil sie nicht in den Religionsbüchern der alten
- werden die verschiedenen Religionen der Welt gedrängt
- brahmanischen Religion ist, es ebensowenig gegen seine Religion
- gegen seine Religion findet, anzunehmen das Kopernikanische
- außerchristlichen Religionen wehren wird, diese Tatsache
- Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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- religions. Here, however, the Mystery of Golgotha is treated in the
- evolution of humanity because other religions would not be able to
- various religions be obliged to accept the facts we have presented
- and Brahman religions will find that it is no more contrary to their
- religion to accept the Mystery of Golgotha than it is to accept the
- religious egotism if this fact is not admitted by religions that are
- Title: Okkulte Untersuchungen: Vortrag: Die Neuesten Ergebnisse Okkulter Forschung uber das Leben Zwischen Tod und Neuer Geburt
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- Geisteswissenschaft: jede Religion mit gleicher Hingebung zu
- behandeln, keiner Religion den Vorzug zu geben durch
- christlichen Religion, so ist das ein ganz ungerechter Vorwurf.
- es eine Benachteiligung einer Religion, wenn man das alles
- chinesischen oder buddhistischen Religion nicht so zu denken,
- wäre dasselbe, wie wenn von diesen Religionen ganz Europa
- Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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- treat all religions with equal attention without giving preference to
- of giving a preference to the Christian religion. Yet this accusation
- writings? Providing one does not reject a religion, is what is not to
- be found in its books to the detriment of a religion? Cannot every
- succeed in developing a new sense of devotion, a true religion in
- Title: Okkulte Untersuchungen: Vortrag: Durchgang des Menschen Durch die Planetensphaeren und die Bedeutung
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- Religion der Erde, mit einer Religion, die auf ein einzelnes
- einzelnen Religionsbekenntnis der Erde, niemals in der Seele
- Gemeinsamen, das in allen menschlichen Religionen fließt.
- Religionen der Welt vergleichen — und dies ist ja eine
- Arbeit, den Wahrheitskern der verschiedenen Religionen wirklich
- daß diese Religionen immer in ihrer Art vollkommen waren,
- Religion da, wo diese Religionen gerade haben dienen
- haben ja schon seit mehr als zehn Jahren die Religionen
- einzelnen Religionen hinausgeht, das gleichsam alles das
- enthält, worauf die einzelnen Religionen hingewiesen
- daß einmal eine Religion auftrat, die eine unegoistische
- Religion ist. Ihre Vollkommenheit beruht gerade darin, daß
- Religion ist zum Beispiel die Hindu-Religion. Denn wer kein
- Hindu ist, kann nicht aufgenommen werden in diese Religion.
- Diese Hindu-Religion ist also in besonderem Sinne zugeschnitten
- Territorialreligionen. Darauf beruht die Größe der
- einzelnen Religionsbekenntnisse, daß sie für die
- das nicht ins Auge faßt, daß die Religionen gerade
- betont, daß alle Religionssysteme aus einer Einheitsquelle
- die einzelnen Religionsbekenntnisse trennt, sondern sagt: sie
- Maximum number of matches per file exceeded.
- Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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- ideas and conceptions are of a religious character. If religion has
- whatever response we make to a religion on the earth, limited as it
- religions of mankind in common. What is this? If you compare the
- different religions of the world — and it is one of the most
- different religions — you will find that these religions were
- fact we know most about those religions that were able to serve their
- For more than ten years now we have been studying the religions, but
- impulse transcending that of the single religions and embracing
- possible? It became possible through a religion in which there was no
- single trace of egoism. The supremacy of this religion lies in the
- Hinduism, for instance, is an eminently egoistic religion, for a man
- who is not a Hindu cannot be received into it. This religion is
- territorial religions; their original greatness lay in the fact that
- admit that the religions were adapted to particular conditions, but
- several religions, but say that they all come from the same source,
- religions towards a great goal, we must seek to understand this
- thread, and study and value of each religion for its particular
- has been made towards discovering the nature of a religion that has
- “national” religion such as is found among the Hindus or
- its professed religion has been absolutely unegoistical.
- Maximum number of matches per file exceeded.
- Title: Okkulte Untersuchungen: Vortrag I: Das Leben Zwischen dem Tode und Einer Neuen Geburt
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- verschiedensten Religionen gestiftet worden sind, und zwar im
- Religionsstifter berücksichtigt haben die Temperamente der
- Religionen angepaßt werden mußten. So kamen
- Religionsbekenntnisses. Wenn man auch ein Gefühl hat
- Färbung dieses oder jenes Religionsbekenntnisses hat,
- haben, welche in demselben Religionsbekenntnis hier auf der
- besonderen Religionsbekenntnissen. Die Menschen sind ja auf
- Religionsbekenntnisses. Dadurch schließen sich gleichsam
- Religionsbekenntnisse. In der Merkursphäre zeigt der
- sozusagen in den einzelnen Religionsprovinzen befindlich waren,
- alle Religionen aus einem gemeinsamen Quell sind, der Mensch,
- dem alten gemeinsamen Erbstück aller Religionsbekenntnisse
- Religionsbekenntnisse zu verkehren. Im alten Brahmanismus, im
- chinesischen Bekenntnis, in den anderen Religionen der Erde
- mitgegeben war aus dem gemeinsamen Urquell aller Religionen,
- der Urheimat aller Religionen fanden, welche den Quell alles
- Urquell der Religionen ist verlorengegangen, und er kann erst
- Vorurteile gegenüber den anderen Religionsbekenntnissen
- gleichsam die ändern Religionsbekenntnisse nicht gleich
- hat nichts zu tun mit der Gleichberechtigung der Religionen,
- Maximum number of matches per file exceeded.
- Title: Life Between ... V: Life Between Death and Rebirth 1
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- Many different religions have been established on the earth in the
- the religions had to be adjusted. It is therefore in the nature of
- the several religions, finding and giving understanding in them.
- Because all religions have sprung from a common source, when the
- religions of the earth, there was so much of the common kernel of
- religion that souls in the Sun sphere found themselves in that primal
- religions was lost and can only be found again through occult
- ancient Wotan religion — and for the sake of its inner
- because the old legacy of the common source of all religions was
- several religions to one another. We must grow beyond a narrowly
- Title: Okkulte Untersuchungen: Vortrag: Einiges \über die Technik des Karma Im Leben Nach dem Tode
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- Menschen gruppiert nach Religionsund
- Religionsund Weltanschauungs-Bekenntnissen. Diejenigen, welche
- Religionsbekenntnis zum ändern. Nun ja, in bezug auf
- Hindu-Religion angehört, zwar von dem gemeinsamen
- Wesenskern aller Religionen redet, aber er meint mit
- Buddha-Religion enthalten ist. Die Bekenner reden von der
- Hinduund der Buddha-Religion in besonderen Egoismen, und wenn
- Religionsgemeinschaften vordringen wollen. Und da muß
- wäre wie in der Hindu-Religion, so würde der alte
- Religionen. Deshalb ist die richtige Erkenntnis und Empfindung
- alttestamentlichen Religion zusammenhängend betrachten,
- Title: Life Between ... VII: The Working of Karma in Life After Death
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- One finds, for instance, that many who belong to the Hindu religion
- speak of a common kernel in all religions. They in fact, however,
- only refer to the common kernel of the Hindu and Buddhist religions.
- The adherents of the Hindu and Buddhist religions speak in terms of a
- comparable to that toward the Hindu religion, then old Wotan still
- egoism. Religiously it is more selfless than the Eastern religions.
- the Old Testament religion, Christianity is not one-sided. Attention
- Title: Okkulte Untersuchungen: Vortrag I: Die Kosmische Seite des Lebens Zwischen Tod
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- Religionslosigkeit. Die Leute, die sich im Monistenbund zum
- alle Religionssysteme der Erde. Bis in unsere Zeit war seit dem
- Religionsbekenntnis gewissermaßen ausreichend; denn dieses
- christliche Religionsbekenntnis enthält in gewisser Weise
- doch ein über ein beschränktes Religionssystem weiter
- Religionssysteme. Man kann sich wirklich davon leicht
- überzeugen. Viele andere Religionssysteme sind noch auf
- HinduReligion, des Buddhismus und so weiter schon sprechen wird
- von einer Gleichberechtigung aller Religionen und
- Religionsweisheit im allgemeinen, aber wenn man tiefer eingeht
- eigene Religion meint. Er verlangt im Grunde genommen von den
- anderen Menschen, daß sie seine eigene Religion
- Religionen. Versuchen Sie, theosophische Zeitschriften zu
- die Inder sagen, als die allgemeine Weltreligion ausgegeben und
- abendländische Religion geworden ist. Würde es im
- heute eine Wotan-Religion; das würde dann sein, was zum
- Beispiel für den Orient die HinduReligion ist. Das
- Abendland hat aber nicht die aus ihm herausgewachsene Religion
- genommen, sondern von vornherein die Religion eines Stifters,
- Jesus. Unegoistisch hat das Abendland eine Religion in sein
- Maximum number of matches per file exceeded.
- Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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- understanding of other systems of religion which far transcends
- equal validity of all religions and of a wisdom common to all
- religions ... but if we consider more deeply what he means, we
- find that he means his own religion exclusively. In the last
- acknowledge his own religion. That is what he then calls the
- equal validity of all religions. Read theosophical periodicals
- originating in India. There, the East Indian religion is
- considered the one religion, valid for the world, and those who
- religion. If things were in the Occident as, they are in India,
- we would have today a religion of Wotan; that would be then,
- taken up the religion, which has evolved from it, but from the
- beginning the religion of a founder who has lived outside of
- Occident has received a religion into its very being. That is a
- Sun. This understanding of the different religions and of the
- Title: Okkulte Untersuchungen: Vortrag: Erg\änzende Tatsachen \über das Leben zwischen Tod und neuer Geburt
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- völliges Verständnis für alle Religionen haben
- Mensch die Religion des Brahma hatte, ein anderer die Religion
- Das Christentum ist schon eine allgemeine Religion; das
- Nationalreligion, wie der Hinduismus oder andere
- Nationalreligionen es sind. Wenn die mitteleuropäischen
- Völker ihre alten Stammesreligionen behalten hätten,
- verstandene Christentum den Wahrheitskern aller Religionen
- enthält und daß jede Religion, wenn sie sich ihres
- ändern Religionsstifter betrachtet, dann ist es klar,
- Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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- appreciation of all religions is necessary. That is the Sun period.
- religion, for another to that of Lao-Tse, and so forth. Today,
- religion, valid for all people. Christianity is not limited to a
- and other national religions. Had the people of middle Europe
- preserved their old folk religion, we would still today find a Wotan
- science will reveal that the true core of all religions is contained
- in a rightly understood Christianity, and that every religion,
- Title: Okkulte Untersuchungen: Vortrag: \Über den Verkehr mit den Toten
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- wiederum nicht genügt, in einer Religionsgemeinschaft
- Würden wir hier in Europa eine Rassenreligion entwickelt
- wäre die abendländische Rassenreligion. Das Abendland
- Inhalt wirken konnte. Denn keine Rassenoder Volksreligion
- ihm, Universalreligion zu sein. Man braucht nicht intolerant zu
- sein gegen andere Religionen, und man kann doch sagen: Die
- seine Religion mit der meinigen zusammenstimmt —, dann
- erst die Religion, die hinübergeht über alle Rassen,
- Instrument für das Christentum. Unter den Religionen, die
- Erscheinung. Keine neuen Religionen kann man mehr
- Bewegung auf alle Religionen der Erde liebevoll einzugehen.
- Title: Life Between ... XV: Intercourse With the Dead
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- religion were prevalent in Europe, for instance, we would still have
- racial religion. But the West has accepted a confession that did not
- Christ impulse cannot be sucked up into a racial or folk religion.
- seed enabling it to become the universal religion.
- One need not take an intolerant attitude toward other religions. The
- religion and mine correspond.” The best thing would be for
- the depth of his heart. Only then is Christianity the religion that
- Christianity. Among the religions of the earth, Christianity has
- appeared last. New religions cannot be founded anymore. Such
- scientific movement we endeavor to consider all the religions of the
- Title: Links Between the Living and the Dead
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- preacher who had regularly presented the views of his religion to
- Title: Between Death and Rebirth: Lecture One
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- ‘monistic religion’ — that is to say, the opposite
- of true religion — will find themselves firmly imprisoned and
- Title: Between Death and Rebirth: Lecture Two
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- connected with divine-spiritual life through the various religions
- contacts in the Venus sphere. The religions of the Hindu, of the
- even according to religion — is still, in a certain respect, a
- adherence to the principles of a particular religion.
- regarded one particular religion only as valuable is incapable in the
- Sun sphere of understanding adherents of other religions. But the
- religions were adapted to the particular races, tribal stocks or
- a Hindu can be an orthodox adherent of the Hindu religion today. In a
- certain respect the earlier religions are racial religions,
- folk-religions. Do not take this as disparagement but simply as
- characterisation. The different religions, although deriving from the
- primal source of a universal world-religion, were given to the
- them. Peoples have always loved the religion that has been determined
- by their own flesh and blood. In ancient times, when a religion
- religion among them did not do so, but instead founded a second
- religion, can conditions in the Western world be equated with those
- existing in India or China where folk-religions still survive? No,
- accepted a religion that was not confined to any particular
- the West a religion unconnected with a single people or
- be a religion for all men without distinction of belief, nationality,
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Five
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- religion. Eastern tradition tells us that in the life usually spoken
- Title: Between Death and Rebirth: Lecture Nine
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- to be taught any ideas about religion for that would be against
- about religion pumped into them, we find that they do not of
- against children being taught any ideas about religion would
- Title: Between Death and Rebirth: Lecture Ten
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- adopted a creed; without religion in some form it would be lonely and
- religions on the Earth. In the Jupiter region, however, the soul must
- relationship to religion during the next life on Earth.
- different religion. This cannot be achieved by attaching equal value
- different religion in the next life. In this way the forces which the
- Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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- a religion; and the blossom and fruit of Vedantism lie in that which
- Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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- absolutely part of the religion of those old times that he who
- the religion of feeling, was not without a certain amount of
- Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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- religions, that he went, for example, to Buddhism and steeped himself
- other great founders of religions. Into the life of Jesus of Nazareth
- and why the other religions have always pointed mankind toward this
- revealed itself in the body of Jesus of Nazareth. All great religions
- religions pointed. Thus not only Christians have spoken of Christ, but
- also the members of all ancient religions. Thus something entered into
- Title: Three Paths: Lecture II: The Path of Initiation
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- the expression a super-religious way. The religions which in
- great religions, and in so far as we study them at their points of
- But the religions were given in such a form that, in their contents,
- in our time do we begin to teach anthroposophy. The religions were
- religions spread out over the earth, all of which point back to this
- or that founder. We find first the Krishna religion, leading back to
- Krishna; second, the Buddha religion, leading back to Buddha; third,
- the ancient Hebrew religion, leading back to Moses; and we find
- Christianity, leading back to Jesus of Nazareth. The religions having
- today take the position taken by the philosophers of religion who
- comparative religion have a secret outlook on religions; they regard
- But we, as anthroposophists, since we learn to know that the religions
- religions; and that those who, out of an anthroposophical attitude,
- particular religion holds sway will not, on account of this religion,
- intolerantly reject all other religions, but he will be able to
- different religions. Let us take an example. Such an example can be
- Let us assume that he now becomes acquainted with another religion,
- this religion, after having lived through many incarnations on earth
- religion since it stems from initiation the one
- body. But we anthroposophists recognize the truth in the religions; we
- Maximum number of matches per file exceeded.
- Title: Lecture: Calendar of the Soul
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- writings on religion in support of what I am referring to here, but I
- part of the Earth a man lives, to which nation, race or religion he
- Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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- science of Comparative Religion? We need think only of the greatest, most highly respected
- authority on oriental religions, the renowned Max Müller, and his own pronouncements
- Secret Doctrine, the early Aryan religion was presented in a biased form. To look for
- Title: Welche Bedeutung: Siebenter Vortrag
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- Religionssystemen. Diese Religionssysteme haben ihre Kulte, sie
- Augenblick, wo solch eine Religionsgemeinschaft einen Menschen
- haben, weniger um diejenigen Religionsgemeinschaften, die
- Title: Okkulte Utvikling: Foredrag 7
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- religionssystemer. Disse religionssystemer har sine kultuser, de har
- religionssamfunn opptar et menneske, er han midt i imaginasjoner,
- mere om kirker som har en ritus, mindre om de religionssamfunn som
- Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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- how senseless it is to teach children religion. There are many such
- Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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- especially true for the people who confess that religion. There is
- Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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- become a means of shedding light on all religions. He must learn to
- religions. There is, however, another way of doing so. One may repeat
- over and over, “In all religions the same fundamental essence
- easily when it comes to comparing religions. It will not do to
- to pursue the study of all religions, and do so in the same sense as
- religions, it is one and the same whether what lived in the Christ is
- outcome of the dilettante comparison of religions that can also be
- religions contain the same essence.”
- people of the equality and unity of religions, or tell them they are
- Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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- Religionsvorstellungen herkommen, welche als Völker eins
- Title: Fifth Gospel (1950): Lecture I
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- like the Germanic, with quite different ideas of religion and
- Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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- alten Heidenreligion lebte. Wie es
- waren, die Religionen und Kulte von dämonischen
- Title: The Fifth Gospel: Lecture IV
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- demonic forces which deeply influenced the pagan religions.
- Title: Fifth Gospel (1950): Lecture IV
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- It was a form of ancient heathen religion but comprised many
- sway in much that was contained in the old heathen religion.
- Title: Fifth Gospel (1950): Lecture V
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- knowledge and religion; he thought of how between his
- Title: Das Fünfte Evangelium: Erster Vortrag, Köln, 17. Dezember 1913
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- Religionsverrichtungen ebenso wie im Judentum erstorben
- Title: On the Fifth Gospel: Lecture IX
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- the external world calls religion. From his mother he
- Title: Das Fünfte Evangelium: Fünfter Vortrag, Berlin, 13. Januar 1914
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- lebenden Religionssysteme — man kann das im einzelnen
- Völker auf. Sie haben das, was man eine Astralreligion nennt. Und andere
- Religionssysteme charakterisieren, indem man sagt, diese
- anderen Religionssysteme hatten das
- verfänglichste Religion im ganzen Altertum,
- Zusammenhange nicht an. Die exponierteste Religion unter den
- Religion um sich herum wahrnahm, kleidete er seine Empfindungen
- darstellt gegen die Astralreligionen der umliegenden
- Völker, gegen die Religionen, welche die Symbole für das
- Chaldäer ihre Astralreligion empfanden,
- wiedererstandene Astralreligion empfinden, sondern so
- christlichen Religion. Wie es zum Exempel in dem Weltall drei
- Title: On the Fifth Gospel: Lecture X
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- whereas these neighbouring religions sought in the
- religion was “'astral” religion. Other
- expressing themselves here? The religions of the peoples
- Moon-period, namely, Lucifer. In the other religions men
- peoples. This too is comprehensible. Of all religions in
- the religion of the Jews had become, he spoke the
- study the religions whose worship was directed to the
- religion, against religions which have clouds,
- experience this re-born “astral” religion as
- Title: Christ and the Spiritual World: Lecture Six
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- harmonise with certain mysteries of the Christian religion. Thus for
- harmony of all religions. And he can decide also whether what should
- be understood by the unity of religions is not more closely related
- than is a great deal of talking about the unity of religions, which
- wherein is prefigured the unity of religions on Earth — that is
- Title: Lecture: The Four Sacrifices of Christ
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- regardless of nation and religion. May many gradually find the way to
- Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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- the soul. Religion. Is there a religion in spirit-land, or something
- spirit-world religion is experienced as a picture of 'the Human
- is the religion of the gods. All this exists in the dimension of
- Time. There is no religion there founded on knowledge. There we have
- the content of religion always before us. On earth our teachers speak
- there always has been a higher life of the soul. Religions which
- religion and the life connected with religion should give to man.
- draw attention to the limited and dogmatic side of any religion,
- describe as religion that which draws man out of this physical world.
- called a religion of that spirit-land? Is there something above,
- now ask, is there such a thing as religion in spiritual life? Is
- between death and rebirth. Here on earth, we have as religion
- Ideal Man himself as religion. We learn that the various Beings of
- the mind of the Gods. This is the religion of the Gods.
- Whereas here upon earth, we recognise that a life of religion has to
- is also possible for the materialistic mind to deny religion, the
- ‘time’ that is outside space). A religion formed on
- what the content of religion is. In this sense no one can be
- Imagination. Although we cannot there develop a religion by
- who are there active for man, we do develop a sort of religion.
- Maximum number of matches per file exceeded.
- Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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- of the religion of the Gods and that all the Spiritual Beings
- there we have a true interest in the contents of divine religion, in
- why religions have come into our evolution. The one thing which all
- religions have in common is that they relate to things we cannot
- Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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- the content of the religion of the Gods, and that we have to strive
- Christian religion ‘God the Father’. Thus far do the
- comes from positive religion. These people have known that positive
- religion possesses the Christ and therefore they can speak of Him.
- Christian religion in a very beautiful, symbolic and pictorial
- religion, Him we find through the observation of what is around us
- Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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- religions and societies to which one has belonged. After 'midnight
- Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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- The great founders of the religions
- religions believed it was their task to lead their people, to use up
- our religions provided ideas they had received from the spiritual
- power came from the founders of our religions. They were thoughts of
- Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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- founders of the religions and modern spiritual science of the
- founders of our religions handed down images not based on the
- religions. They had set themselves the task of giving human beings
- world after death. The founders of our religions wanted to be certain
- ideas of the ancient founders of religions. But humanity must come of
- age and what the founders of religions provided for our faith must be
- Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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- religions and their significance. Modern mankind comes of age. The
- religions appeared throughout history to prevent people from having
- crippled. The founders of our religions provided ideas that met the
- religions spoke to a humanity that was not yet mature. They addressed
- the external authority that supported the founders of religions; we
- Title: Spiritual/Physical: Lecture II:
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- religions appeared in antiquity, Laotze, Zarathustra, Krishna, Buddha,
- as Initiates and founders of religion out of the spiritual world
- a founder of religion appeared to them — or when one of his
- feelings which were put into their souls by the founders of religion,
- described; on the authority of the religion-founders. But because these
- much more dogmatic than the old religions. To-day, people — and
- Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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- can at most be a synthesis of religions; unlike the ancient
- religions, it does not build temples, but rather a structure that
- Title: On the Meaning of Life: Lecture 1
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- Now you know that there is a religion which has put the question as to
- religion the meaning of life can be summed up by saying: Life,
- when it transcends itself. All the various religions, all
- Title: Christ and the Human Soul: Lecture One
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- of the Christian religion. The ancient mysteries brought about will and
- Christian teaching. St. Augustine himself said: “All religions
- all religions is what is Christian in them, before there was a
- Title: Christ/Human Soul: Lecture I:
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- do this? St. Augustine himself said: ‘All religions have
- religions is what is Christian in them, before there was Christianity
- Title: Lecture: Anthroposophy and Christianity
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- This spiritual science is not trying to found either a new religion or
- How did people react? They thought that religion was at stake, that
- A truly religious person can grasp that religion is only enriched and
- have anything to do with founding a new religion or to give rise to
- prophets and founding religions is over. And in future people who feel
- life on earth, that the Christian religion is the ultimate religion
- that the pre-Christian religions outgrow their one-sidedness and come
- which were simultaneously centers of religion, art, and science.
- spiritual science has no desire to found a religion of any kind;
- Title: Christ and the Human Soul: Lecture Two
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- of the Christian religion. The ancient mysteries brought about will and
- Title: Christ and the Human Soul: Lecture Three
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- of the Christian religion. The ancient mysteries brought about will and
- Title: Christ and the Human Soul: Lecture Four
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- of the Christian religion. The ancient mysteries brought about will and
- Title: Christ/Human Soul: Lecture IV:
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- sign, is known in the various religions of the world as the
- Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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- world, to the general religion of the world, the religion we have
- Second religion, the Philosophical: such a religion was it that Christ
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- of religion, an Englishman for competition, a Frenchman
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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- the official state religion, Constantine,
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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- the founders of religions want to give to people in the
- achieved in the various religions arises for the soul of
- Title: Lecture: The Golden Legend and a German Christmas Play
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- Death, Immortality and Religion, in Connection with the
- religion endure by the side of this? Can one anyhow believe (he asks)
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- Life, Death, and Infinity and Religion. A book by Ernst Haeckel
- himself, “Can the thoughts of religion survive next to these
- Title: Lecture: The (Four) Great Virtues
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- of the last echoes of the old religions, builds entirely upon the
- Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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- of the last echoes of the old religions — on the
- Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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- them the Christian religion in its eastern form. They become
- religion prevails that is foreign to the Russian folk-soul
- Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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- equal validity of any religion. Indeed, you can say in the
- abstract: all religions contain the truth. But this is exactly
- unclear mysticism only about the uniform core of all religions
- declared Christianity the state religion et cetera. However,
- Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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- the equality of all religions on earth. In an abstract way, it
- every religion. But this is the same as saying: On the table
- equal essence in all religions, instead of penetrating into the
- Christianity to the rank of official religion of the State. But
- Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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- the East. We have the really orthodox religion against which we
- until even the religion grows up finally like cabbages on the
- Title: Lecture Series: The Subconscious Forces
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- fresh forces of the East. We have our good orthodox religion
- adventurous life, until finally even religion grows out of the
- Title: Mystery of Death: Lecture X: Central Europe between East and West
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- time. Adhering to the orthodox religion means “to be in
- The one-sided religion combats the external science, of course,
- religion may feel: in science which is done only in view of the
- religion against science is not justified.
- spiritual knowledge understand their religion. They want
- once in the world. In the one-sided religion, egoism has
- for materialism. In the book even religion comes into being of
- Title: Lecture: Christ In Relation To Lucifer and Ahriman
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- official religion. Had this battle not taken place as it did, the
- über Leben und Tod, Religion und Entwicklungslehre (Eternity,
- World War Reflections on Life and Death, Religion, and the Theory of
- Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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- Constantine then made Christianity the state religion in his
- Title: Lecture: Preparing for the Sixth Epoch.
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- this by saying that in every sphere of religion in the sixth epoch,
- will feel that complete freedom of thought in the domain of religion
- Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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- characteristic of human beings that in the field of religion
- Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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- impressed on their supporters with regard to the religions: all
- religions are equal.
- truth forms the basis of all religions. This logic saves one
- Title: Lecture: Brunetto Latini
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- Christianity the State religion, was very little. But the
- Title: Problem of Death: Lecture I
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- religion to get her to dismiss the phenomenon from her
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- and Japanese religions, does not become at home in the living being,
- Title: Lecture: The Golden Legend and a German Christmas Play
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- Death, Immortality and Religion, in Connection with the
- religion endure by the side of this? Can one anyhow believe (he asks)
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- Life, Death, and Infinity and Religion. A book by Ernst Haeckel
- himself, “Can the thoughts of religion survive next to these
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- rediscovered their feeling for religion. I do not need to
- religion is concerned.
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- Title: Things Past and Present: Lecture I
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- inquisitor who develops religion in the sense of the
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- religion and in spite of their attempts to become
- Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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- there should be complete freedom of religion, a tolerance of
- different religions, because the state agreed that religion
- This would be the common ground for all religions, but apart
- Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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- Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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- to this development: if as individualism increases religion does not
- of religion, religious thought, upon groups of people, as common to
- stronger and stronger, that which speaks out of the group religions
- souls. And what comes from these group religions will simply not be
- religion, the fixed dogmas of the religious confessions, will kill
- religions. We must try to make the essential nature of the different
- religions intelligible, to make clear different aspects of the
- in the sphere of religion, its own liberty of thinking and scope to
- RELIGION — of the religious life.
- at work in the so-called Jesuitism of the different religions —
- religion outwards liberty of thought must spread over every sphere of
- principle of Jesuitism. And Jesuitism in the Catholic religion
- of dogmatic religion, we already find it in medical circles where a
- in the social sphere, liberty of thought in religion and in the other
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- for it originates in nerve substance. By contrast, mysticism, religion,
- would be no conflict between science and religion if there were none
- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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- or the Connection between Morality, Religion, and Science.” I
- Title: Toward Imagination: Lecture 5: Balance in Life
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- arrive at world views. And incidentally, he also includes religion under
- to be a new kind of religion. Rather it wants to provide the tools for
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- ‘By their fruits ye shall know them,’ and your religion
- wrong. At a religious convention where people from all religions were
- Title: Riddle of Humanity: Lecture Five
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- of religion. People often speak of guilt, and there are some pastors
- Title: Riddle of Humanity: Lecture Eight
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- If one understands religion to be a spiritual possession that
- possessor, then you must say that German music has been my religion in
- Yes, today German music is still my religion in the sense that even if
- Title: Lecture: Inner Impulses: Lecture V
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- establish a Jahve religion suited to the terrible conditions
- Title: Lecture: Inner Impulses: Lecture VII
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- the religion of England by Henry VIII. That is the inner meaning of
- Christian religion and the Mystery of Golgotha, an admission which,
- Title: Lecture: The Templars
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- sphere, the sphere of religion, the sphere of social life. More and more was
- Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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- and “Scientific Religion,” although these forces
- Title: Karma of Vocation: Lecture IV
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- religions, so this new stage requires a more concrete spiritual
- Title: of Early Human Destiny into Extraterrestial Relationships
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- abstract religions, so does the evolution of modern time demand
- Title: Karma of Vocation: Lecture VIII
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- absurd conceptions of the ancient religions. What has been
- conclude, from the absence of organized cults, that religion is
- of most of the religions also eat theirs!
- Title: Lecture: The Relation of Man to the Hierarchies
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- given: The religions are to blame — the religious faiths.
- Title: Karma of Vocation: Lecture IX
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- time? must be: The religions are to blame, the religious sects.
- Title: Karma of Vocation: Lecture X
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- world conceptions of the religions as reverence for a more or
- within the most ancient religions was really directed to the
- to consider monotheism as a religion superior to polytheism. By
- the ancient religions — in an entirely different way. “Where
- that the religions lay emphasis on the necessity of human
- will begin to spiritualize what the religions call “baptism”
- traditional religions — and thus have fallen prey to
- possible religions.
- Title: Karma of Untruthfulness I: Lecture Two
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- science, the materialism of life and the materialism of religion.
- Title: Karma of Untruthfulness I: Lecture Five
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- bring about a new religion for the whole of England, inasmuch as it
- religion simply because Henry desired to take a new wife. For this he
- Title: Karma of Untruthfulness I: Lecture Six
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- and have a kind of religion of reason. They consider that everybody
- and recognized it as being indeed the best religion. The utmost
- religion of good sense, in which each individual believes what his
- Title: Karma of Untruthfulness I: Lecture Seven
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- matters of religion and his sentences are, I really must say,
- without differentiating between religions, nationalities and so
- Title: Karma of Untruthfulness I: Lecture Ten
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- arranged their religion so comfortably that it gives them a narrow
- or feeling, namely, the lack of desire to know that modern religions,
- why modern religions are in danger of being atomized, since each
- Zarathustra religion, in the second post-Atlantean period, this was
- representatives of religion today believe in their hearts — not
- What is today called modern religion, modern Christianity, really has
- Title: Karma of Untruthfulness I: Lecture Eleven
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- to fire the new generation. Among the best, religion had sunk in
- Title: Karma of Untruthfulness II: Lecture Fourteen
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- who proclaim the principle: There is no religion higher than Truth.
- Title: Karma of Untruthfulness II: Lecture Fifteen
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- Testament and the heathen religions. They called it the Age of the
- Title: Karma of Untruthfulness II: Lecture Nineteen
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- their view of the world, their religion and everything else they
- Title: Karma of Untruthfulness II: Lecture Twenty
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- religion spread which was borrowed from the cults of Egypt and Chaldea.
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- and exercise of religion. Spiritual Science may in the highest sense,
- support, as a foundation for the life and exercise of religion; but it
- should not be made a religion, for we ought to be clear that religion
- right feeling for what the various religions mean by the
- Title: Lecture: The Human Soul and the Universe
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- and exercise of religion. Spiritual Science may in the highest sense,
- support, as a foundation for the life and exercise of religion; but it
- should not be made a religion, for we ought to be clear that religion
- right feeling for what the various religions mean by the
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- which intoxicate are chiefly formed in the realms of religion; those
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- religion we are accustomed to call the Holy Spirit. We have gone
- religion, with some justification: the belief that an original
- different religions on the face of the earth are fragments of that
- Science takes nothing away from the traditions of religion with
- and crude materialism. Once we know that all the religions on the
- gained, not only of the great religions, but of every form of
- to the present time, is but one religion among many, one creed among a
- Title: Building Stones: Lecture One
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- religion there were repeated attempts to suppress the idea of
- The Gnostic Religion,
- Title: Building Stones: Lecture Two
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- Title: Building Stones: Lecture Three
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- philosophies of religion which imagine that they are in a
- fact remains that in contrast to other founders of religion,
- Title: Building Stones: Lecture Four
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- which morals, law and religion are founded, into a vague
- Title: Building Stones: Lecture Seven
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- Title: Building Stones: Lecture Eight
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- text-book on the history of religion which refers to
- Title: Building Stones: Lecture Ten
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- It was a study of the part played by religion in the
- Title: Aspects/Evolution: Lecture III
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- religion must be based on metaphysics, and therefore cannot,
- “is an obstacle to religion; as soon as the great work
- undifferentiated God. Drews says, “German religion must
- be either a religion without Christ or no religion at
- “German” religion of the
- religion not only an alien element which, however sublime,
- makes religion inseparable from history. It introduces
- “German” religion of the God-man is not only a
- religion of freedom, but a religion of the most individual
- Title: Aspects/Evolution: Lecture V
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- religion, German piety, which has as much sense as speaking
- morality is. That applies also to religion and politics. If
- Title: Aspects/Evolution: Lecture VIII
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- learning, and even religion. Completely devoid of pious
- Title: Karma of Materialism: Lecture 1
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- these two types of people thinks about politics or religion, their thoughts
- Title: Karma of Materialism: Lecture 3
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- is well known and is imaginatively expressed in various religions in
- Title: Karma of Materialism: Lecture 5
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- what amounted to a new ethics, a new religion. However, at the word
- religion he suddenly plunged into a detailed Christology. At an incredible
- Title: Karma of Materialism: Lecture 6
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- true reality. As professor of theology his task is to speak about religion,
- Such learned men much prefer to speak about experiencing religion as
- Title: Karma of Materialism: Lecture 8
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- the point of view of spiritual science rather than that of religion.
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- existed. A monistic religion similar to Haeckel's
- establish an entirely naturalistic religion. If David
- establish the narrow-minded religion which prompted Nietzsche
- Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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- People even wanted to establish a kind of rational religion
- Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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- heredity in the ancient religions. The laws of Judaism
- as well as those of pagan religions, clearly show the
- Title: Geographic Medicine: Lecture I
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- Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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- is in itself religion. Here it is not a matter of the feeling and
- Title: Wrong and Right Use: Lecture 3
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- evaluation, for it is itself religion. We are concerned not
- Title: Et Incarnatus Est: The Time Cycle of Historic Events
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- cannot say that religion has made a bad choice” (Made a
- religion has made a bad choice in setting up this man as an
- religion upon character, which would remain after the
- rationalistic critic had done his utmost against religion, are
- “Only so long as religions have to struggle with each
- Title: Mysteries of Ancient and Modern Times: Lecture 1
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- technique of science. The science of religion was never
- represented in matters of religion they expounded quite
- religions had to restrain and regulate and give the proper
- Title: Mysteries of Ancient and Modern Times: Lecture 3
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- birth; that which is generally known as Religion, concerns
- itself with death. The Religion of to-day lacks any
- strange thing to say; but the mere fact that Religion still
- death. It is to this latter side that the Religions have
- other hand Religion, by declining to study the super-sensible
- who seem to represent Religion — though in reality,
- Religion and Science.
- Religion has
- Religion, is still more obvious. Quite unconnectedly, the two
- Title: Ancient Myths: Lecture V
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- evolved to atheism, materialism, irreligion. He saw how what had
- demand that religion should not merely be made a Sunday School affair
- to give something that can be something to all men, just as religion
- Title: Ancient Myths: Lecture VII
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- dramas if they had had to wrestle for their religion as they wrote.’
- Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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- religion, endeavouring to reply to many other prejudices
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- to found a new religion, or to introduce anything sectarian into the
- Title: Sound Outlook: Lecture III: East and West
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- will have to be a complete change of outlook. Religions will
- religions but to the way in which they have crystallised into
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- is forbidden to take its stand within any particular religion
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- religion was to be developed in the Heights of
- proceeded under cover of the Orthodox religion, so that the
- Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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- sense a component of the secular religion of humanity. The various
- that has become at the same time the world religion, natural science
- Title: Lecture: How Do I Find the Christ?
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- for example, in the Hebrew religion — in every such
- Title: Mysteries of the Sun: Lecture I
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- Bolshevism: About a religion and its development there spoke
- Title: Bridge between the Ideal and the Real: Lecture I
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- religion but of Theology) is the Soldier. The
- Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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- relic of space-experience. In the evolved religions an understanding
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- takes a scientific direction. Nowadays for most people religion is
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- takes a scientific direction. Nowadays for most people religion is
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- from the prosaic, rational intellectualism of the Protestant religion
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- from the prosaic, rational intellectualism of the Protestant religion
- Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- development of religions in the course of the present fifth
- study of the history of religions which we will undertake in
- we had a teacher of religion who was a very pleasant fellow,
- men's relationship to religion and religious issues becomes
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- determined the history of religions, in so far as they are
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- that all the different religions represented in the first
- religion. What he had seen in the second gallery, however,
- religion for it was addressed to the human being, to the
- knowledge of the history of religions you will recall that,
- on in the form of sects; but as a tribal religion it ceased
- the common factor in the different religions. Now this is a
- different religions. He found that they had a great deal in
- belonging to widely differing religions instinctively admit
- of all religions.
- all religions. It seems that the Christ wished to collate the
- common factors in all religions, that a divinely inspired
- existed who taught what is best in all religions. The
- the best in all religions.
- element, the element which is common to the religions of the
- stages in man's relation to religion: first the religion of
- the people; secondly, the religion of the philosophers
- intimate religion in the third gallery, the religion which
- religions arise within Christianity such as the religion of
- the Christ, the religion of the Church and the religion of
- element that streams into religion. But from that moment
- Maximum number of matches per file exceeded.
- Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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- religion, science, or aesthetics, have all gradually lost
- of religion and world conceptions. Just reflect how life
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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- by religion. The rest remained still instinctive. What was
- instinctive religion, guided by those initiated in
- of law and religion, but not yet for any other than an
- development of religion alone without science. The leaders of
- shall exist in their own regions constituting mere religion
- scientific trend, that is, science void of religion,
- practiced there as a synthesis between science and religion.
- events there is a science that also constitutes religion, and
- a religion constituting science.
- kept in hand best of all if a religion without science can be
- religion, since religion cannot be grafted upon them. These
- Title: Fundamental Social Demand: Lecture 3
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- domain, the domain of religion, education and jurisprudence.
- Title: Fundamental Social Demand: Lecture 4
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- understanding of Man — all the old religions and
- Title: How Can Mankind Find Christ Again?: Lecture 4
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- to the ordinary secular religion of his people. Most of all, he laid
- Title: How Can Mankind Find Christ Again?: Lecture 5
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- the child of an ancient religion! To be sure, the religious conceptions
- that were active in the ancient religions and even in Christianity up
- grew the conceptions of all the ancient religions. You know that imagination
- Title: How Can Mankind Find Christ Again?: Lecture 6
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- that are today called scientific. And religion itself, the Christian
- religion, has sunk into materialism. One of the most telling examples
- Title: How Can Mankind Find Christ Again?: Lecture 7
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- spiritual men among all the peoples, priests of all the religions, and
- Out of this war will come a new idealism, a new sense of religion. How
- be coming, and mankind will be cured of the religion-game instigated
- Title: Lecture I: The Difference Between Man and Animal
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- differs far less from the handed down creeds of individual religions than
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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- is present in the official upholders of widely extended religions; it
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- be found in nature. Pagan religion is at the same time essentially the
- morality as a content. In the culturally advanced pagan religion of
- the matter, shows itself as the polar ic opposite of the pagan religion.
- of all ancient Jewish religion lies in the essential pulsing and weaving
- and Ahriman in the Persian religion. The basis of the Persian religion
- of the world struggle, represented by the Persian religion in the battle
- the other pagan religions into their religious conceptions. What in
- Title: Lecture: A Turning-Point in Modern History
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- religion or some other form of spiritual revelation and viewed as
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- from the field of ethics, religion and spirituality, to the most common,
- independenly of any traditional religion or sectarian. movement of modern
- religion and spirituality to the other side, constituting real life
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture II
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- Religion und, wie ich gesagt habe, auch Privat- und Strafrecht,
- Title: The Social Question as a Question of Consciousness: Lecture 2
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- This possibility does not exist. Today one cannot just preach religion
- so call it, art, science, religion and also, as already mentioned, civil
- and religion has been kept as far as possible apart from external daily
- this separation between the religion and ethics that float in a cloud-cuckoo-land,
- Title: The Social Question as a Question of Consciousness: Lecture 4
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- circles what has been the attitude towards religion? In earlier times
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture VI
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- wir hier durchleben in Religion, in Schule, in Erziehung,
- in einem gemeinsamen Religionsbekenntnis, weil wir
- Bildung, Wissenschaft, Kunst, Religion und so weiter der
- Religion, in Kunst und in allem anderen innerhalb der
- Title: The Social Question as a Question of Consciousness: Lecture 6
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- existence. What we experience here in religion, schooling, education,
- science, art, religion, and so forth.
- this exclusiveness has been increasingly fostered in religion, in art,
- that we shall not merely talk of ethics and religion bit be so strong
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture VII
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- in meinen Religionsbüchern sehr dezidiert
- Religionsbuche stand, ich hörte es neulich in
- Title: Die Soziale Frage als Bewusstseinsfrage: Lecture VIII
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- Werdens zu sich, in Kunst, Religion und Philosophie.
- drei: Kunst, Religion und Philosophie, wenn sie im
- durch das sinnliche Bild dar; in der Religion durch die
- sprachen und all dem, wie man Religion umwandeln muß,
- Title: The Social Question as a Question of Consciousness: Lecture 8
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- as it were, to itself, in art, religion and philosophy.
- Art — Religion — Philosophy
- When the three, art, religion,
- in religion through a conception in accordance with feeling; and in
- and liberalism, and of how religion was to be transformed to suit modern
- Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Title: Lecture: Cosmogony, Freedom, Altruism
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- than nursing the old religions and fanning their cold ashes.
- religion, for a social-economic order.
- Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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- nursing the old religions and fanning their cold ashes. But to
- religion, for a social-economic order.
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- Just as she had drawn her religions impulse from the East, so
- select religion? It consisted in no new impulse proceeding from
- science, in economic, in religion, in political life.
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- spiritual life, including, of course, Art, Religion, Science,
- certainly! But then, that banking book, — religion must
- not intrude there, with that religion has nothing to do,
- and art as well as in religion.” If we are in a position
- Title: Influences of Lucifer/Ahriman: Lecture One
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- of their religion reminds me of a saying much quoted in the district
- Title: Lucifer and Ahriman: Lecture I
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- way in which men to-day often speak of their religion reminds
- Title: Influences of Lucifer/Ahriman: Lecture Two
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- science, the luciferic tendencies, in religion, while in art they
- of religion during the second half of the nineteenth century. At his
- in religion, and the class has had to be divided into two.
- Title: Lucifer and Ahriman: Lecture II
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- Luciferic tendencies, in religion, while in art he swings
- figure in the sphere of religion during the second half of
- asked for a kind of anthroposophical instruction in religion,
- Title: Influences of Lucifer/Ahriman: Lecture Four
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- nature of knowledge from denominational religion and to insist
- Title: Lucifer and Ahriman: Lecture IV
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- denominational religion and to insist that simple faith is
- Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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- true reality in religion or mysticism through his inner
- Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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- religion! For the Gospel is itself a fact in the
- the field of art, the field of religion — in fact,
- is still taken care of, this time by a religion which
- religion sees to it that his soul is
- Title: Necessity for Spiritual Knowledge: Lecture 1
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- interfering in the affairs of religion. Nothing remains for
- their administrative powers in the various religions and
- among the various religions handed down from olden times.
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- concern of religion! And so there was left to this
- Title: Inner Aspect of the Social Question: Lecture II
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- — I mean the practice of religion, as this takes its course in
- consider this earthly spiritual life — religion, education, art
- experience through religion, or through upbringing and education,
- by the deeper teachings of religion, when they said: Wherever an
- religion, people demand that it shall make them holy. Of education,
- experiencing a reversion to the old Jehovah-religion — with the
- difference that the Jehovah-religion is breaking up into a multitude
- of Jehovah-religions. To-day we are really confronted with an
- Title: Lecture: The Crossing of the Threshold and the Social Organism
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- One more thing should be grasped clearly. You know that the religions of
- whether the religions of to-day speak of God, of Christ, or of
- Title: Influences of Lucifer/Ahriman: Lecture Three
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- religion no longer give any inner stimulus? Whether they go to church
- religions do also come, in the end, to long in their way for
- Title: Lucifer and Ahriman: Lecture III
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- whom the old forces of religion no longer give any inner
- belonging to definite religions do also come, in the end, to
- Title: Lecture: Elemental Beings and Human Destinies
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- Event in the progress of Man, the official representatives of religion
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- side with this physical science there are the religions
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- spiritual being. When he is engaged in art, science, and religion, he
- Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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- which we call the Roman Catholic religion. There, God with his
- Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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- Divine. There is much by which men seek to spread religion at the
- Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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- inevitable future. What does this representative of religion really
- Here in the name of religion we see every religious interest
- power of speech when a teacher of religion says: True piety must
- what it means when an official representative of religion says:
- know that he himself would be quite unable to speak of religion at
- representative of religion, could never have stood before an audience
- had not religion entered into the evolution of mankind, through
- all that is essential in religion. Have these men lost every
- Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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- happiness or have something in the nature of a new religion! This
- Title: Lecture 2
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- firstly according to religion, whereas in the lodges the religions
- adherence to creed. For in society in general to make religion the
- Title: Lecture 3
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- individual's religion play a part in the lodges, in a certain sense
- visible institution, that the essence of religion must take root in
- Title: Festivals/Easter I: Easter: The Festival of Warning
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- acquainted with the secrets of the religion of the Jews; he was
- Title: The Meaning of Easter: St. Paul and the Christ Impulse
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- secrets of the religion of the Jews; he was familiar with their knowledge
- Title: Roman Catholicism: Lecture I
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- certain freedom as regards everything connected with his religion. The
- religion is given to each human being as his own right is a folly and a
- judgments arose on many points to do with religion, and we should
- will be those who seek refuge in a religion which includes miracles.
- Title: Roman Catholicism: Lecture II
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- sentence runs: “Religion, which represents a fantastic reflex
- “Religion which represents a fantastic reflex in the minds of
- consequence of the frame of mind expressed in the words “Religion,
- What is it that is to bring about the decay of the old religions one
- Title: Healing Factors for the Social Organism: Lecture I
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- Organismus. The first lecture is entitled, Materialism and Religion,
- “nice old aunt” religion, that indeed, not through
- Title: Lecture Series: Man and Nature
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- were made to bring home to the traditional religions in
- people are kept back by traditional religions, for the last
- thing these religions want is the development of inner
- Title: Healing Factors for the Social Organism: Lecture II
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- lecture is entitled, Materialism and Religion, or, How the Christian Church
- that belong to the consciousness of religion as such, that
- Title: Social Forms: Lecture IV
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- after all, fastened its hold even upon religion. One can no
- Title: Social Forms: Lecture VI
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- to the Garden of God you will choose the religion that will
- Catholic religion, which is the express train to
- Title: Social Forms: Lecture VII
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- religion promises me a life after death, but in this
- religion and science. They are his world content. There is no
- Title: Social Forms: Lecture VIII
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- threefold aspect of art, science and religion. Yet it goes no
- Title: Social Forms: Lecture XI
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- of traditional religions. Indeed, these old religious
- the traditional religions, the egoistic instincts are
- religions can bring to man. They reckon with his egoism. And
- Title: Social Forms: Lecture XII
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- turn transforms into art, religion, science, and so forth,
- Title: Social Forms: Lecture XIII
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- it his science, his art, and his religion. Everything that in
- insofar as it consists of art, science and religion, is
- than that which deals with science, religion and art. The
- be decided by individuals as in science, art or religion,
- science on his own; religion he must generate for himself;
- reconciliation take place between science and religion that
- Title: Social Forms: Lecture XIV
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- the cultural development of mankind in art, religion and
- art, religion and science — are basically nothing else
- connection of the human being with social life. Art, religion
- realm of art, religion and science; and what grows out of the
- their art, religion and science. Human beings must
- understood through concepts obtained from religion, art and
- paragraph one: how religion should be taught; paragraph two:
- Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- beyond birth and death. It confines everything in world history, religion, art and science solely
- Christianity Began as a Religion and
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- science. And because people were ashamed, as it were, to make a universal religion out of natural
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- illusion. It does not matter whether this illusionary atmosphere emerges in religion, in politics
- Title: Man: Hieroglyph: Lecture Three
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- — Nature, Morality and Religion — by means of
- Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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- Goetheanum the unity of science, art and religion is sought.
- Will never lack religion;
- Then let him have religion!
- Let him have the religion that comes from without; but anyone
- who possesses the essentials of science and art has religion
- Will never lack religion —
- referred to, for the unity of religion, art and science, do
- Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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- in religion, art and science. When one wants to study Hegel's
- Title: Lecture: The Souls Progress through Repeated Earth Lives
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- Their Relationships to Art and Religion.) the ego develops
- Science and Their Relationships to Art and Religion. (In this
- Title: Search for the New Isis: Lecture I: A Christmas Lecture
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- religions and also in the sense of a rightly understood Christianity
- Lion stood the Bull, and there arose the Mithras religion, the
- Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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- the Egyptian mystery religion; we will consider the mysteries of Isis. In
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- of religion have in part exterminated just this view of the Mary.
- Title: Search for the New Isis: Lecture IV
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- the Jewish religion. They did everything the same as people who call
- Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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- of Paradise. The old Jahve religion usurped the place of Christianity
- reappearance the Jahve religion has been split into multiple
- step backward into the old Jahve religion. Those who see fit to
- Title: Lecture: The Two Christmas Annunciations.
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- Thus the old Jehovah-religion again took the place of the
- Christ-religion; the Christmas Tree is the symbol of the reappearance
- of the religion of Jehovah. This Jehovah-religion makes its appearance
- into the ancient Jehovah religion in the adherence to the nationalistic
- Title: Lecture: Past Incarnations of the Peoples of Today
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- religion. Their hearts were turned in aspiration to a great Spiritual
- Being and their religion was thoroughly monotheistic. I am speaking
- Title: Social Life: Lecture I
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- religion. Many men to-day fight against these because they find
- Title: Lecture: Social Life
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- instruction from a Catholic Priest in the Catholic religion
- religion whatever, and would not have entered any religious
- Title: Responsibility of Man: Lecture II
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- to the people or to religion. Man decided whether he should do
- Title: East and West, and the Roman Church: Lecture I
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- to clothe the beggar with kingly worth! She is the religion of
- adaptation, the religion that takes care for the social order, the
- religion of art, the religion of depths of feeling.” Should this
- Title: Opponents to Anthroposophy
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- Now to go into excess, invoke the Dadaism of religion on top of
- extraordinary when such a Dadaist of religions claims, that
- Title: Responsibility of Man: Lecture III
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- matter, to mechanise. In the sphere of religion these two
- Title: Responsibility of Man: Lecture IV
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- religion lost its significance with the Mystery of Golgotha. It
- consider the following. The old Jewish religion must not be
- that would only be a materialistic understanding of religion;
- religion — only, there were a great many Jehovahs; each
- sphere which was not included in the Jehovah religion, in an
- Title: Lecture Series: The Real Being of Man
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- religion lost its significance with the Mystery of Golgotha. It
- Now, consider the following: — The old Jewish religion
- Jehovah-religion, only, there were a great many Jehovahs; every
- included in the Jehovah religion, in an element foreign to
- the old Jewish religion when man spoke of any sort of
- Title: Festivals/Easter IV: Spirit Triumphant
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- original Eastern concept of religion came to be bound up with
- State religion in other words, there crept into Christianity
- something that is not religion at all.
- Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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- Title: Materialism/Anthroposophy: Lecture III
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- Christianity became a state religion, something from which
- Title: Materialism/Anthroposophy: Lecture X
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- not merely polytheism, the folk religion, that spoke of this
- character of religion developed, although a preliminary stage
- Title: Materialism/Anthroposophy: Lecture XI
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- because of the Orthodox religion, particularly the Orthodox
- Title: Materialism/Anthroposophy: Lecture XII
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- Orthodox Catholic, Russian religion. From there, he wished to
- it had turned into the state religion under Constantine.
- Title: Materialism/Anthroposophy: Lecture XVI
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- religions of very ancient times, preserved in decadent form
- Title: Man as a Being: Lecture 2
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- know them! Thus the essence of religion is supposed to consist in the
- Title: Development of the child up to puberty
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- medicine, in religion, the social life, everywhere the
- Title: Lecture: The Seeds of Future Worlds
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- death. Much depends on this. Christianity is not merely a religion of
- salvation; the Oriental religions were also that. Christianity is a
- religion of resurrection, a religion that awakens again to life that
- Title: Cosmosophy 1: Lecture II
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- rises again. Christianity is not merely a religion of
- salvation; the Oriental religions were also that.
- Christianity is a religion of resurrection, a religion that
- Title: Cosmosophy 1: Lecture X
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- of how the human being, when he founds a religion or when he
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- times, religion, education, indeed every domain of mental and
- Religions of the present day speculate far too much upon human
- satisfied. When the religions believe that they have helped the
- Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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- In the life of the ancient pagan religions, man felt himself inwardly
- Title: Old/New Methods: Lecture One
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- sultry mysticism of the kind that in religions leads to an ascetic
- Title: Old/New Methods: Lecture Three
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- idea of religion today is of something rather general. The concept of
- religion makes us think too strongly of something general, something
- whom we are speaking, however, religion and the content they
- description I want to call up in you an idea of what this religion
- intense religious feelings to pale. Of course, religion remained, in
- intensely religious of all. And in the second period religion faded
- had a twofold religion where earlier on religion had been onefold.
- Now they had philosophy and religion. Philosophy had been achieved.
- Religion had come down from the more ancient past, but it had
- religion. But we also come to a paling of philosophy. The actual,
- still existed philosophy and religion, which had both faded.
- spirit: a cosmosophy, a philosophy and a religion.
- cosmosophy, their philosophy and their religion. And what was still
- religion.
- remains religion, which is now totally removed from any real
- in the realm of religion, for it was always possible to bring down
- synthesis of religious life. It leads to a religion that ought to be
- regard to religion, all subsequent ages can really only point back to
- Title: Old/New Methods: Lecture Eight
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- predominant where religion was more a matter of seeing the objects of
- religion. Pictures were made of spiritual beings, pictures copied
- Title: Festivals/Easter V: The Teachings of the Risen Christ
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- traditional religion to-day, and be clear about the following. The
- generally acknowledged, traditional tenets of religion than of one who
- founding of a new religion. With the Event of a god passing through
- religion after Christianity. To believe such a thing possible would be
- Title: Lecture: The Teachings of Christ, the Resurrected
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- traditional religion. You should understand that the beings of
- will be that of religion. But we do not intend to inaugurate a
- new religion!
- death. After the advent of Christianity no new religion can be
- Christianity were we to believe that a new religion could be
- Title: Lecture: Cognition of the Christ Through Anthroposophy
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- Anthroposophy does not lead to irreligion but to a religious life in
- Anthroposophy did not come to found sects or new religions. It came to
- call to life again what is the religion of humanity, the synthesis of
- all religions, the religion that is already there Christianity.
- Title: Mans Life on Earth: Lecture I
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- religion, unless man receives a new revelation. Ponder it all, and it
- Title: Planetary Spheres: Lecture I
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- religion, unless man receives a new revelation. Ponder it all, and it
- Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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- depth of the human soul. The way man through religion feels
- Title: Lecture: Modern and Ancient Spiritual Exercises
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- spiritual world. The great religions have not been attained without
- of spiritual life out of which the great religions were born. The
- Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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- The great religions have not been attained without pain but
- which the great religions were born. The great religious truths
- Title: Lecture: The Elemental World and the Future of Mankind
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- The religion which is based on the worship of Jehovah originated
- Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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- religion which is based on the worship of Jehovah originated
- Title: Human Questions and Cosmic Answers: Lecture I
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- later on into various religions and became matters of faith, may be
- at the same time religion; a truly devotional knowledge. Knowledge
- that is based entirely upon materialism can never become religion. And
- religion that is founded on faith alone, that does not spring from the
- that will enable us to call up in our souls a feeling akin to religion
- it again) then science becomes permeated with religion; harmony
- between religion and science is once again achieved.
- Title: Mystery Trinity: Part 1, Lecture 3
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- turned to Scotus Eriugena in all matters of religion and also of
- [Friedrich Wilhelm Nietzsche (1844–1900), German philosopher and poet. Professor of classical philology, Basel (1869–79). Known for denouncing religionNote 7]
- Schiller, when asked, “To which of the existing religions do
- especially for enlightened spirits, religion itself also flows into
- the soul. Thus religion will once again have to be attained —
- Title: Mystery Trinity: Part 2, Lecture III
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- the mystery religions the highest initiate was an individual
- mystery religions entered through the gates of the mystery centers,
- mystery religions, in which vision of the super-sensible world
- In the mystery religions of the second and
- Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- three are Philosophy, Cosmology and Religion.
- Religion in its original meaning is based on that experience whereby
- super-sensible cognition merges into Religion.
- cannot merge into Religion on the strength of its knowledge, for it
- with it the possibility to attain to Religion through knowledge.
- The religion that was once available is now something taken from
- Religion in this way becomes the content of a Faith which is to
- Ego, if Religion is to have its proper place in the life
- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- spiritual science, spiritual art and truth-filled religion,
- cosmology and religion, in a manner that shows how through
- attained a union, religion , with the divine world. Religious
- the way to an understanding of religion.
- all the way into religion. Faith, which actually only
- experience of religion. We need to bring about this ego
- the next lectures on philosophy, cosmology and religion.
- Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- order to return to a Philosophy, a Cosmology and a Religion that
- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- enters that world described by the ancient teachers of religion
- world designated by the old religions as the divine world in
- true intuition. The religion will return to what it once was.
- In its inception, every religion was a revelation from the
- religion came — those who founded the old
- Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- of our religions. For a man of that early time his religious
- religious perception, a religion firmly based on knowledge and
- consciousness in order to attain a religion based on knowledge
- the prerequisite for a religion based on knowledge.
- Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- purely historical religion religious forms which have existed and
- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- relates to cosmology and religion.
- genuinely real cosmology. What can be said concerning religion
- into discredit. On the other, in the field of religion,
- side are the scientists who want to talk about religion, about
- and so formulate merely a history of religion. A religious
- Therefore, the existing, or once existing religions are
- “History of Religion,” and people do completely
- on a firm foundation. In the realm of religion, ordinary
- find them. Without these perceptions, religion is limited to
- Therefore, if we are to base our religion upon knowledge, I
- Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- philosophy, cosmology and religion. The insight that we have
- Title: Philosophy/Cosmology/Religion: Chapter VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- him; and he was a true perceiver of religion in the first
- Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- knowledge of Religion.
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- basis arises for a Christian religion, founded in
- Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- perception of religion.
- Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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- Philosophy, Cosmology and Religion
- based on Inspiration, and religion based on Intuition. This is followed
- does not want to become a new religion but wants to help in the
- development of the Christian religion that came into the world
- through the Mystery of Golgotha. This Christian religion has in
- fructified by anthroposophy. Naturally, knowledge of religion
- is not religion. Religion can also be experienced if you devote
- Title: Supersensible Influences: Lecture II
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- to give guidance to men not only in matters of religion but in other
- much too clever. We have art, we have religion, we have science —
- religion, no science, no art, when life was entirely primitive. The
- been no Creation. Are you, therefore, taking your religion in earnest
- Title: Supersensible Influences: Lecture IV
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- been inner teaching in the days when the Yoga philosophy and religion
- separate sphere of religion — into which, as a result, a highly
- egoistical element finds its way. People only turn to religion when
- piety and religion as a doctor. He wanted each medical, each
- Title: Supersensible Influences: Lecture V
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- enter into science, nor until religion ceases to be a mere bolster for
- Title: Supersensible Influences: Lecture VI
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- In this stream certain conceptions innate in oriental religion are
- backward tendency in religion; and the Western stream converts itself
- Title: Younger Generation: Lecture VI
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- of religion the abstract instruction which leads away from real life.
- of religion.
- the religious life, for in the commandments of religion moral
- Title: Younger Generation: Lecture XIII
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- can give. The old religions cannot do this; they have allowed
- Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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- divine creation, will we get where we can permeate religion with science
- and lead science back to religion.
- Title: Lecture: Concealed Aspects of Human Existence
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- develop religion during waking life. If this religion is developed
- without the strength that religion affords. For every experience we
- not yet been a very long time since irreligion and non-religiousness
- diseases in the near future as a consequence of this irreligion.
- Title: Mans Life on Earth: Lecture V
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- Godhead who is called in the Christian religion the Father God,
- Title: Planetary Spheres: Lecture V
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- Godhead who is called in the Christian religion the Father God,
- Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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- the character of the religions life, of the religious consciousness of men in
- spiritual life and culture in which religion and science were a unity. Sheer
- satisfy their inner longings for religion, they turned to those who were the
- Title: Lecture: Memory and Love
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- religion. Not that it has to be sanctimonious — even art in a
- religion and science were formerly one, and we should still have a sense
- Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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- Philosophy, Cosmology and Religion. An abbreviated
- Title: Lecture: The Spiritual Communion of Mankind
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- which science art and religion were undivided. No distinction was
- religion. But as I have said, in those ancient centres of learning
- and culture, art, science and religion were one. It was actually the
- Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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- and religion were undivided. No distinction was made between
- same truth in art, in science and in religion. But as I have
- science and religion were one. It was actually the leaders in
- Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- evolution of humanity, science, art, and religion formed a harmonious
- (as it was then conceived), art, and religion. The ideal of the
- upon the practical duties of ministers of religion. What they said to
- before him. The theology and religion of our time has gradually
- impulse, which, in view of the way in which theological religion has
- renewal of religion, that is to say towards a renewal of Christian
- religion, and who, simply through being in certain circles of the
- Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- times in the evolution of humanity, science, art, and religion
- unity in science (as it was then conceived), art, and religion.
- religion. What they said to me was to the following effect:
- before him. The theology and religion of our time has gradually
- the way in which theological religion has developed, cannot be
- renewal of religion, that is to say towards a renewal of
- Christian religion, and who, simply through being in certain
- Title: Lecture: Truth, Beauty and Goodness
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- Title: Lecture: Fall and Redemption
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- man, to which all religions refer. The religions speak of this fall
- powers. And so the religions point to a cosmic-earthly event that
- speak in more detail about this now, but the religions did see the
- spiritual world. Then art and religion will flourish in the
- Title: Lecture: Self Knowledge and the Christ Experience
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- Title: Driving Force: Lecture I
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- spheres of knowledge, of art and of religion — to that
- the spheres of knowledge, of art, of religion. In the
- Title: Driving Force: Lecture II
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- Title: Driving Force: Lecture III
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- may win the deep conviction that knowledge, art and religion
- because religion streams and art flows through it, that state
- altogether through the one-sidedness of religion if he could
- Title: The Cycle of the Year: Lecture III
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- religion, science, and art into oneness, because they will understand
- how to conceive the trinity in religion, science, and art in the sense
- season the unity of science, religion, and art; and then at Michaelmas
- Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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- world-religions have placed mighty pictures before humanity. If these
- irrespective of religion or creed.
- Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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- from out all the various systems of religion, for the full
- Title: Man's Being: Lecture I
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- different religions describe this stage of existence as
- Title: Man's Being: Lecture III
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- followers of ancient religions. It is the great Sun-spirit, who
- followers of ancient religions, because their consciousness was
- Title: Man's Being: Lecture V
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- conformed to the peculiarities of ancient ethnic religions.
- religions found little or no understanding, because the Christ
- universal religion. On the contrary, it had to retreat
- Hence, we must state that the ancient folk religions were
- primarily local religions. People prayed to the god of Thebes,
- With Christianity, however, there appeared a world religion
- Title: Man's Being: Lecture VI
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- speaking less of the Christ than does external religion. Then I
- Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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- speaking, that is the feeling of many people where knowledge and religion
- Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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- teachers of art and religion, went about it in a different way.
- Title: Man in the Past, the Present and the Future: Lecture I
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- quite different when the Druid religion was in its prime some
- when the Druid religion was in its prime. On the other hand, the
- Title: Man in the Past, the Present and the Future: Lecture II
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- religion, in the Mysteries, can be seen arising at a particular period
- periods) in the spheres of art and religion, and a great deal in our
- Title: Man in the Past, the Present and the Future: Lecture III
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- spiritual development of man, the essence of religion and the
- Title: Man/Symphony: Lecture I
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- against the ancient Hindu religion — it is striking that in his
- Title: Man/Symphony: Lecture II
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- veneration for those who confess to the Hindu religion. The Hindu says
- Title: Man/Symphony: Lecture XII
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- course on Cosmology, Philosophy and Religion [* Ten lectures at the
- Title: Lecture: Spiritual Knowledge: A Way of Life
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- in him that man finds his way to religion, and to all true artistic
- Title: Mystery Centres: Lecture II
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- Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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- religion, physical perception, or at least a tradition based on this
- Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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- is still the Revelation of the religious life. In Religion you are
- Revelation of Religion.
- Revelation that is given in religion.
- Religion from the Spirit of your own Youth, receiving it on the
- Revelation of Religion and behind the Revelation of Nature. For it
- Title: IV: A MICHAEL LECTURE
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- naturalistically in the soul. (Even religion has become naturalistic
- Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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- working naturalistically in the soul. (Even religion has become
- Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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- religions often thus present the character of fetish worship. Many
- Title: Esoteric Easter: Lecture I
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- with what it represented, hence the old religions frequently
- Title: Easter Festival: Lecture I:
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- with what is represented; hence their religions frequently
- Title: Festival of Easter: Lecture 1
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- image with what it represented. In this way these old religions
- whole community of those who followed this religion. When the
- Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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- religion. In such religious systems of antiquity in so far as
- Now all those religions in which this conception of the Father God was
- religions revered and worshipped in these forces which guide man, so
- praise such was the content of certain monotheistic religions
- of ancient time. But the old religions were more consistent than we
- The religions which looked up to the Moon to the spiritual
- primeval religions possessed not only this conception of the Moon, but
- Title: Esoteric Easter: Lecture II
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- the various older systems of religion, we may take as an example the
- Now, in all religions embodying the idea of this Father-God there
- how the old religions reverenced these forces that introduced man, so
- monotheistic religions. And these old monotheistic religions were
- The religions that focused on the Moon and the spiritual beings
- abiding there are really later religions: the primordial ones
- Title: Easter Festival: Lecture II:
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- all the religions in which the concept of the Father-God played
- religions as the forces of the divine Father. The ancient
- of certain ancient monotheistic religions. And these religions
- Religions that focused on the moon and the spiritual beings
- primordial religions had in addition to this a clear perception
- Title: Festival of Easter: Lecture 2
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- Now, in all those religions in which the thought of this
- realize on the other hand that ancient religions reverenced
- religions. These ancient mono-theistic religions were more
- Those religions which looked up to the moon, and to that which
- moon, those held by earlier religions concerning the
- With these early religions we enter an historical field of
- Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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- there is Religion. This, too, has been handed down through tradition
- returning from the stars. Such was the ancient religion: a cosmic
- no longer able to see it after death. So religion has become an empty
- as science, art and religion. But the science of the ancients has been
- be understood by modern consciousness, as ancient science, art and religion
- Title: Karmic Relationships, Volume I: Lecture VIII
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- as the old heathen religions. In a certain direction it had made
- this conflict developed between religion employing pictures and
- images, and religion in which none were permitted. And there we find
- Title: Karmic Relationships, Volume I: Lecture IX
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- there was the religion of the Father, then the religion of the Son,
- and in the future there will come the religion of the Spirit.”
- Title: Karmic Relationships, Volume I: Lecture X
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- the Mohammedan religion, which, as you know, came into existence
- instituted by Mohammed. It is a religion that looks up, as did
- element which assumes the guise of religion but extinguishes
- bearing culture that has been fructified by the religion and the
- Title: Karmic Relationships, Volume I: Lecture XI
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- three main religions have gone astray from their original forms and
- Title: Karmic Relationships, Volume II: Lecture I
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- Christianity, but where, instead, the old Germanic religion and
- Title: Karmic Relationships, Volume II: Lecture V
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- religions too have become materialistic. In no single domain is outer
- Title: Karmic Relationships, Volume II: Lecture X
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- Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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- in the Mahommedan religion, while on the other hand they
- Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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- found expression in the Mohammedan religion, while on the other
- Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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- Knowledge, World-conception and Religion?
- book De Vera Religione] ‘That is in our times
- the Christian religion, to know which, is the most secure
- Christian religion, was there among the people of
- whereafter the true religion, which was always there, began
- Christian religion,’ not because it was not there in
- Title: Karmic Relationships, Volume IV: Lecture VII
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- “free-thinking religion” if one may so describe it. Having
- enter a spiritual conception of Christianity. He builds up a religion of
- to found a kind of rationalistic religion.
- Title: Karmic Relationships, V: Lecture III
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- the different religions. From the Earth man looks upwards with his
- Title: Karmic Relationships, V: Lecture IV
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- of Nazareth was born into a Moon religion. What was the nature of the
- Jahve, the Jehovah religion, and of the Being Jahve himself? In
- Title: Karmic Relationships, VI: Lecture IV
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- mankind; the recognition of unity in religions, and so on. As I have
- religion, art, and so forth. And then people in the different
- Title: Karmic Relationships, VI: Lecture II
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- renewal of religion cannot come about through a human being but only
- from the higher spheres, for a renewal of religion can be achieved
- renewal of religion — certainly does not owe its origin to a
- Moon religion, a religion like that of the ancient Hebrews, in which
- this principle that the Hebrew religion is based. But by the side of
- Title: Karmic Relationships, VIII: Lecture V
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- religions, with spiritual religions, and so forth; and all of them
- Title: Cosmic Christianity: Lecture V
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- religions, with spiritual religions, and so forth; and all of them
- Title: Karmic Relationships, VIII: Lecture VI
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- religion, in literature, in poetry — it was all gathered at the
- Title: Cosmic Christianity: Lecture VI
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- religion, in literature, in poetry — it was all gathered at the
- Title: Das Initiaten-Bewußtsein: Erster Vortrag
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- Pflege der Wissenschaft, der Religion, der Kunst, des
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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- the cultivation of science, religion, art and practical living, whose
- Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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- the cultivation of science, religion, art and practical living, whose
- Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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- religion and art. In our epoch the influence and activity of
- Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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- religion and art. In our epoch the influence and activity of
- Title: Lecture Series: Ein durch Rudolf Steiner gegebener Zukunftsimpuls
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- die Religionen immer höhere Erkenntnisstufen erklommen,
- Title: Lecture Series: An Impulse for the Future
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- describing it pictorially according to race and nation, the religions
- Title: Article: West-East Aphorisms
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- The Eastern man had the spiritual experience as religion, art, and science
- state of a true human being. This was religion. But in the sacrificial
- religion developed its own being, and only beauty still continued united
- knowledge. Art was transferred to its own world. Religion, the source of
- glancing with beauty, and if the Eastern man senses in his religion of
- the world. Religion can be deepened by knowledge filled with the life of
- art. Art can be made alive through knowledge born out of religion.
- Knowledge can be illuminated by religion upheld by art.
- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- to do with religion. After all, what matters is not only to always say
- said repeatedly that our movement has no more to do with religion than
- sect or with founding a new religion or anything like that. Our members
- founding a religion. Not only that, but by omission they actually do
- a lot to make it seem as if we were trying to found a religion. It is
- kind of new religion if we invariably put on a long face in talking
- idea that we are trying to found a church, a religion, or a sect, and
- Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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- on about religion, art, and love. What they mean by all this are mere
- Title: Occult Movement: Lecture Seven
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- religion to refute the idea that when an old man or an infant
- the other side the representatives of religion say: to go
- Title: Occult Movement: Lecture Eight
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- sides—from natural science and from religion. I shall
- Title: Occult Movement: Lecture Nine
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- with him. According to certain representatives of religion,
- Title: Occult Movement: Lecture Ten
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- the pastors of religion who think in the way described were
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- standpoint of life we study the different religions of the
- religions with the object of discovering whether they are or are not
- of knowledge to these religions is not our task; we must apply the
- There are definite forms of religion in the world. We
- any form of religion but that we must endeavour to understand it in
- see that the standpoint from which a religion begins to quarrel with
- that religion will inevitably adopt a hostile attitude towards
- religions are still unwilling to get away from the old Tempter, they
- The representatives of religions do not want to invoke God alone but
- eyes for distinguishing good and evil to be opened through religion.
- Religion wants to be “knowledge.” But it cannot be
- the representatives of the different religions believe they possess
- facts of knowledge in their religions, whereas the question of
- religion and science. We have no cause whatever to combat religious
- keeping with religions which invariably tend towards conservatism.
- Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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- religion hitherto existing in the world could not prevent a terrible
- Title: Awakening to Community: Lecture V
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- art, science and religion were to be united in a truly universal
- attention from the way the threefold ideal of religion, art and
- Religion played a
- venerable, sacred ideals of religion, art and science. This
- Title: Awakening to Community: Lecture VI
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- ministry. They were intent above all else on a renewing of religion,
- Title: Awakening to Community: Lecture VII
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- Religion, which grew
- proof-minded discipline, better adapted to destroying religion than
- Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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- religion make the adult.
- enveloped by the state and our religion; now that must be
- Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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- various religions, with religious practice and so on, is a thing of
- Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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- ancient religions. But everything which might have been expected as
- deep sympathy for all religions in the world other than Judaism and
- religions: in other words, an expressly anti-christian perspective,
- characteristic impulses of the various pantheistic religions.
- essential element in the spread of religion over the centuries lay
- needs by revealing the ancient pagan religions to them. That was her
- pursued a path from the heathen religions to Christianity. But it
- Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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- different impulses of a variety of primal religions, and the
- evolution of religions, are displayed by her in what might be
- religion in the world, excepting Judaism and Christianity, and,
- great revelations of the various heathen religions: — a
- the characteristic impulses in the different heathen religions,
- the different natural religions, and raising them to the
- spread of religion, throughout long centuries, the essence lay,
- religions to them, we shall be disclosing what responds to
- religions towards Christianity.
- Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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- Now consider the following. In none of the ancient religions was
- knowledge of God. It is a common feature of all pagan religions that
- to become a religion. However, although religion will always need to
- It must be possible to make the transition from cognition to religion
- and to return from religion to cognition without having to cross an
- Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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- religions was there any cleft between the Knowledge of the
- nature into theology. In all the heathen religions there is
- itself. So that in the old religions, there was nowhere that
- itself, to establish the grounds of religion. But although
- religion must be always something that rests upon itself and
- and what is religion. The human mind must be able to pass over
- from knowledge to religion without having to jump a gulf; and
- it must again be able to pass over from religion to knowledge,
- and the life of religion; — above all, it is not possible
- Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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- the comparative study of religions, and the study of the spiritual
- Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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- comparative study of religions and study of spiritual
- Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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- they said we also have a religious life, a religion which tells us
- Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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- religious life, a religion, and this tells us that there is a
- Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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- religion. They can lead to a social life genuinely built on
- regard to nationality, social standing, religion,
- Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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- religion. They can lead to a social life genuinely built on
- Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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- social standing, religion, scientific or artistic
- Title: Esoteric Lesson: Berlin, 1903 or 1904
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- great thing about the Christian religion, that for all of its
- The fact that the Christian religion is understandable to every stage
- religion invites one to penetrate the deepest teachings of wisdom that
- mankind has. Theosophy is not a religion but an instrument for
- understanding religions. It's related to religion in about the same
- Title: Esoteric Lesson: Berlin, December 1904
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- great thing about the Christian religion, that for all of its
- The fact that the Christian religion is understandable to every stage
- religion invites one to penetrate the deepest teachings of wisdom that
- mankind has. Theosophy is not a religion but an instrument for
- understanding religions. It's related to religion in about the same
- Title: Esoteric Lesson: Berlin, 12-18-1906
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- founders of religion into the world. When the light of the second
- Title: Esoteric Lesson: Muenchen, 8-30-1909
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- religions. The Christian wisdom of the Grail is a mystery that was
- Title: Esoteric Lessons Part II: Berlin, 12-16-11
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- mystical sub-depth of their being. Previous religions were an
- Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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- of Brahmanism and Buddhism, those old religions. They were the right
- especially Brahmanism was a much more spiritual religion than
- Title: Esoteric Lessons Part II: Helsinki, 4-14-12
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- influenced by a religion's ceremony and cultus. Then his
- Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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- Title: Art/Mystery Wisdom: Lecture One
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- one example out of many. Modern science of religion —
- irreligious science of religion — is especially proud
- Title: Art/Mystery Wisdom: Lecture Three
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- religion, and also art can receive impulses of transformation
- Title: Art/Mystery Wisdom: Lecture Four
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- face of the revelations of ancient religion and knowledge
- Title: Arts and Their Mission: Lecture VII
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- fosters a consciousness of the common source of art, religion and science.
- worlds. Religion and cognition were one. Moreover, the beautiful, the
- artistic. Thus consciousness of the brotherly unity of religion, science
- must be emphasized over and over again, namely, that art, religion and
- Possesses religion as well;
- O grant him religion.
- life. Conversely religion, far from denying science or art, must strive
- Title: Arts and Their Mission: Lecture VIII
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- that time, when people felt the deep inner relationship between religion,
- Title: Arts and Their Mission: Lecture IV
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- and on the other, genuine religious life. Through knowledge and religion
- Indeed, it is his inward experience of knowledge and religion, during
- Religion aims at
- him in religion and cognition, can be bridged. But not by contemporary
- religion, nor yet by a cognition, a science, derived wholly from the
- Possesses religion as well:
- O grant him religion.
- Hat auch Religion;
- Der habe Religion.”)
- Title: Arts and Their Mission: Lecture V
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- the unity of science, art and religion. In present-day spiritual life we
- have science, art and religion separated, yet can look back into the time
- man felt the harmony between science, religion and art. This perception
- three as separated: science, art, religion. But the division has made
- Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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- ourselves the abstract ideal of unifying religion, art and science;
- Title: Poetry/Speech: Lecture V: Poetry and Recitation
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- above science, art or religion in isolation, in the period when
- Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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- historical events: the ideals of religion, art and knowledge. And
- spoken back to a sort of religious perception. Thereby religion is
- a unity, a common whole along with religion and art. At the
- Title: Inner Nature of Music: Lecture VII
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- source from which flowed knowledge, art and religion. From this the
- the one-sided religion would drain him of his soul altogether, if he
- Title: Lecture Series: Two Pictures by Raphael
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- early times when the Christian religion was still entirely a
- religion of feeling, when Wisdom itself was still
- Title: The Building at Dornach: Lecture III
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- for the Polish attitude to religion, the fact that in a given
- religion, a culture that is eminently a religious culture.
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- way in which it is penetrated by the monotheistic religions, in which
- Title: Study of Man: Lecture I
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- receives men's reverence to-day the domain of religion. Ask
- immortality. Hence official religion mostly forgets one end of our
- Title: Study of Man: Lecture IV
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- important lessons, a religion lesson. When we entered the classroom
- religion teacher entered and read a story by Gottfried Keller, which
- Title: Study of Man: Lecture X
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- has been more and more driven in upon his egotism. Hence religion
- Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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- teacher of religion is doing this would make an extraordinary
- Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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- Religion — two hours a week.
- of gymnastics and Eurhythmy; but if you take religion with them
- in the modern manner you do not teach them religion at all; you
- religion. They can only be stamped on his memory. Memory
- Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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- Kunst, Religion und so weiter, so angesehen wird, daß das
- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- science, art, religion, and so on — is looked upon as
- Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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- ungeheures Kaleidoskop gibt, hintereinander: Religion, Rechnen,
- Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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- imagine: Religion, arithmetic, geography, drawing, singing, one
- Title: Die Erziehungsfrage als soziale Frage: Vierter Vortrag
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- Untergründen der gebräuchlichen Religionen heraus
- kommenden Religionssysteme, wenn sie von der Unsterblichkeit
- Religionen vernachlässigt worden ist der andere
- leugnen, daß die Religionen gar sehr spekulieren auf
- ausbilden. Da lernt der Mensch Menschenkunde, dann Religion
- Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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- religion, want to be informed about immortality? In these
- just indicated stems from the way religions have neglected to
- that the religions strongly reckon with such egotism? This must
- religion; the subjects have nothing to do with each other. In
- Title: Die Erziehungsfrage als soziale Frage: Funfter Vortrag
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- Weltanschauung, eine Religion in die Entwickelung der
- Religionsgemeinschaft, Die Religionsgemeinschaften haben seit
- Religionsgemeinschaften machen den Menschen allerlei vor; aber
- Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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- theory, a world view, a religion, but a real fact. In the man
- Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
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- die Religionsbekenntnisse. Daß die Religionsbekenntnisse
- Religionsbekenntnissen denkt. Daß wir einen Gott als den
- verfügen dann die Religionsbekenntnisse die Pensionierung
- Title: Lecture: The Unutterable Name, Spirits of Space and Time
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- Most egoistic of all have become religions, religious creeds. Even
- religions. To think of God as the highest Being, does not imply
- the religions speak of a kind of pension for the time after death!
- Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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- child, even when it seems that something very far from religion is
- Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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- is that instead of having: 8 – 9 Religion, 9 – 10 Natural
- (The Waldorf School began at 8 a.m.) Thus any form of religion
- this teaching of religion, as well as about moral teaching and
- Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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- the feeling for duty. And in this way morality leads on to religion.
- their children to any religion lesson requested us to carry the
- teaching of morality on into the sphere of religion. It thus became
- religion lessons teach Anthroposophy, rather we endeavour to find
- those symbols and parables in nature which lead towards religion. And
- religion, etc. If anyone thinks the Waldorf School is a school for
- to task about it. The Anthroposophical instruction in religion is
- to the Anthroposophical religion lessons. Thus it is quite
- abandon the catholic and evangelical (protestant) religion lessons and
- difficult for us to find religion teachers in our own sphere. But, in
- Christian character pervades all the teaching, how religion is alive
- Title: Child's Changing Consciousness: Lecture III
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- religion in a physical, bodily guise.
- “bodily religion.” We must never underestimate the
- religious attitude, who try to drum religion into their
- children, such children achieve poor results in their religion
- Title: Child's Changing Consciousness: Lecture IV
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- adult, religion is closely linked to the thinking sphere. If
- should the religion lessons be planned for the students between
- has eventually become religion in our general civilization
- religion. For the class teacher (grades one through eight) the
- religion lessons? Or, more precisely: What part of the child
- must we appeal to through religion lessons during the time
- their proper time. What we now have to do in religion lessons
- attitudes in our religion lessons, because it has little value
- Through appealing to the children's soul-life in religion
- being there is an individual orientation toward religion,
- That is why, at this age, we have to treat the religion lessons
- are given religion lessons by our own teachers. The surprising
- students now attend the religion lessons presented by Waldorf
- “free” religion lessons, lessons that, in their own
- These free religion lessons have certainly caused us a great
- research. But, regarding the free religion lessons, we feel
- religion lessons are also “outsiders.” We do not
- free religion lessons, in which we do not teach anthroposophy,
- Many objections have been raised against these free religion
- from the denominational to the free religion lessons. This has
- Maximum number of matches per file exceeded.
- Title: Gegenwärtiges Geistesleben und Erziehung: Erster Vortrag
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- gegenüber: der Erkenntnis, der Kunst, der Religion, der
- künstlerische Leben, die Religion und die Sittlichkeit
- das dann hinüberführt zur Religion, das möchte
- für Religion und Sittlichkeit.
- zwischen Kunst und Religion, entstand die Religion, die
- Damit war der Übergang gefunden von Kunst zur Religion.
- demjenigen, was als Religion, ja was als Sittlichkeit aus
- Kunst Religion und Sittlichkeit gewonnen hat, übrig
- Alle Religion ist hervorgegangen aus einer Inspiration. Wenn
- die Religionen ihren Ursprung auf eine Inspiration
- zurück. Und diejenigen Religionen, die nicht mehr die
- wiederum ursprüngliche Religion da sein. Dann wird man
- sondern auch zur Religion hinüber vor dem Abgrund steht,
- Erkenntnis, Kunst und Religion.
- unmittelbare Religion haben, dann wird man auf diese Weise
- Religion zur Sittlichkeit. Wie hinaufführt die Erkenntnis
- der da besteht zwischen Religion und Sittlichkeit. Dann wird in
- Religion und Sittlichkeit. Wir brauchen in einer neuen Form
- Wissen, Kunst, Religion und Sittlichkeit.
- Title: Education: Lecture I: Science, Art, Religion and Morality
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- culture: knowledge, art, religion, morality. But the course of human
- There was an ancient period in human evolution when science, art, religion
- life of religion.
- the subject further, in connection with religion and morality.
- religion. He who applied himself to this kind of knowledge —
- as man thus bridged the gulf between Art and Religion there arose a
- religion in full harmony with knowledge and with art. Albeit
- way the transition from art to religion was made possible. Is it
- when religion and morality still lived in harmony with knowledge and
- with art. Religion and morality to-day are not direct creations of
- religions have sprung from Inspiration. True, the early form of
- yet it was there instinctively, and rightly do the religions trace
- consciousness, true religion will once again appear. And then
- no abyss dividing it alike from art and religion. Knowledge, art,
- religion — these three will be in harmony.
- once again, true religion will flow from Inspiration and modern man
- religion and morality. As knowledge leads upwards through art to the
- last abyss between religion and morality will be bridged. The
- the world. We need a harmony between knowledge, art, religion, and
- religion. Then we shall indeed be able to bring down the
- Maximum number of matches per file exceeded.
- Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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- atmosphere of religion, when it becomes almost a sacramental office,
- apprehension of man within the religious life. Art and religion are
- Title: Gegenwärtiges Geistesleben und Erziehung: Siebenter Vortrag
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- Menschenerkenntnis in Religion, in fromme, scheue Ehrfurcht vor
- Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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- religion, and with a true educational instinct they could bring these
- becomes in us pure religion. Then as teachers we have a certain
- Title: Gegenwärtiges Geistesleben und Erziehung: Achter Vortrag
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- alten heidnischen Religionen sind Naturreligionen geworden aus
- Title: Lecture: Three Epochs in the Religious Education of Man
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- assumed the form of Nature-religions because man felt the need for a
- true religion, in the light of a moral goodness proceeding from
- Title: Gegenwärtiges Geistesleben und Erziehung: Zehnter Vortrag
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- Geschichte oder Religion oder irgend etwas, was gerade
- Title: Education: Lecture IX: Arithmetic, Geometry, History
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- — 8 – 9, arithmetic, 9 – 10, history, religion, or
- religion. History must above all lay hold of the child's life of
- Title: Gegenwärtiges Geistesleben und Erziehung: Elfter Vortrag
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- Damit war es geboten, den Religionsgesellschaften
- Der Religionsunterricht wurde zunächst den
- Religionslehrern ihrer Konfession übergeben. Und so
- wird der katholische Religionsunterricht in der Waldorfschule
- Religionsunterricht von dem evangelischen Pfarrer
- Dissidentenkinder sind, die einfach keinen Religionsunterricht
- evangelischer Religionsunterricht da wäre. Dadurch,
- Religionsunterricht gehabt. So haben wir gerade für diese
- Kinder, die sonst gar keinen Religionsunterricht gehabt
- hätten, einen sogenannten freien Religionsunterricht
- Dieser freie Religionsunterricht, der ist auch nicht darauf
- als Religionsunterricht zu geben ist, abzulesen von ihrem
- darf man auch nicht unter dem freien Religionsunterricht der
- gerade sehen, daß in diesem freien Religionsunterricht
- dafür, daß dieser freie Religionsunterricht in der
- der Eltern das Kind zu diesem freien Religionsunterricht
- Religionsunterricht wiederum im strengsten Sinne ein
- den freien Religionsunterricht, der ein durch und durch
- Religionsunterricht heraus mit einer ganz anderen
- handelt es sich darum, daß gerade im Religionsunterricht
- Maximum number of matches per file exceeded.
- Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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- these children were being taught nothing in the way of religion, and
- always be taken into account in any teaching connected with religion,
- foundations of morality and religion.
- of talk about a ‘universal human’ religion, but the
- introduce the elements of morality and religion into the school for
- Title: Human Values in Education: Lecture III
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- completely immersed in religion, both with his good and his bad
- Title: Human Values in Education: Lecture V
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- religion, 9 to 10 gymnastics, 10 to 11 history, 11 to 12
- Title: Human Values in Education: Lecture VII
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- Today we separate religion, art and science from one another.
- And the guardians of religion, do all in their power to
- preserve religion from being encroached upon in any way by
- science. They maintain that religion is a matter of faith, and
- religion, with the result that religion becomes abstract and
- Today then, as I was saying, religion, art and science are
- religion, art and science. For then what was imparted as
- unity comprised of religion, art and science. It was only later
- that this unity split up and became science, religion and art,
- only experience in unity religious science, scientific religion
- religion and science to the child in a unified form. We shall
- together of religion, art and science, for it is in harmony
- life the child experiences religion naturally and
- these things, the harmonious coming together of religion, art
- Title: Human Values in Education: Lecture X
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- there, in which religion, art and science were cultivated
- are we obliged to arrange for a free religion lesson. Otherwise
- religion lessons, for they are over-full. There is no
- leaving the evangelical and Catholic religion lessons and
- coming to the free religion lesson. It is not our fault, but
- free religion lesson is continued.
- Title: Kingdom of Childhood: Lecture 4
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- Religion lessons too, which will only come later on, how well this
- be made use of at various different stages in the Religion lessons.
- Title: Kingdom of Childhood: Questions and Answers
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- Religious Instruction. Religion lessons in the Waldorf School given by
- Catholic priest and Protestant pastor. "Free" Religion lessons provided
- religion. But our educational conscience of course demanded that a
- these “free Religion lessons” we first of all teach
- — stones, plants and so on — here in the Religion lessons
- the Religion lessons, going on later to the Old Testament. Up to this
- time we can only introduce to the children a kind of Nature-religion
- Religion lessons. In the class teaching all children are introduced
- Religion lessons the Festivals of the year are celebrated with all
- Christmas mood. Later, in the Religion lessons, on the basis of this
- This then is how you should think of the free Religion
- those who attend the free Religion lessons. A service is performed
- because through this naturalistic religion during the early years the
- free Religion classes have, indeed, gradually become full to
- for it. It is difficult enough for us to find sufficient Religion
- constrained us to introduce this free Religion teaching. But children
- come over to us and want to have the free Religion teaching: they
- we have, I can only speak of what our own free Religion teaching is,
- Title: Lecture: Hygiene - a Social Problem
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- Religion can see to it that due recognition is paid to the Spirit.
- Title: Young Doctors Course: Lecture V
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- religion, then into all that poured into this Madonna figure
- Title: Curative Education: Lecture 6
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- denominations do not really make for deep and sincere religion. But
- Title: Pastoral Medicine: Lecture 6
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- the religion of that area taught. But he became involved in violent
- religion with a true spiritual aura. But not without clear
- art and religion into the service of God: that will be the ultimate
- Title: Broken Vessels: Lecture 6
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- the religion of that area taught. But he became involved in violent
- religion with a true spiritual aura. But not without clear
- art and religion into the service of God: that will be the ultimate
- Title: An Outline of Anthroposophical Medical Research
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- the life of to-day. They were centres of religion and of art, as well
- could be expressed as goodness that was religion. And
- religion and of science. There was no one-sided appreciation of
- have only quite an external connection with art or religion, we must
- Title: An Outline of Anthroposophical Medical Research
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- the life of to-day. They were centres of religion and of art, as well
- could be expressed as goodness that was religion. And
- religion and of science. There was no one-sided appreciation of
- have only quite an external connection with art or religion, we must
- Title: Anthroposophy Science: Lecture VIII
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- desire to found a religion, but they come from those who
- Title: Development of Thought: Lecture 1
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- how traditional religions are stretching out their tentacles once again
- bring about an even more radical separation of religion and scientific
- century, religion says: Let science carry out its own methods of exact
- to science and religion set out to secure the realm of faith because
- pagan forms of religion. We see, too, a final attempt being made by
- Title: Development of Thought: Lecture 2
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- a religion which was closely connected with the blood relationships of
- twigs fell. Religion underwent a metamorphosis into a religion of space.
- with religion, and religious ideas find their expression in works of
- Title: Origins/Natural Science: Lecture I
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- religions and denominations flow from this man's quiet private
- Title: Die Soziale Frage: Erster Vortrag: Die wirkliche Gestalt der sozialen Frage
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- man nur der Religion zuerteilen will. In diese Zeit
- hinein, wo die Wissenschaft immer mehr und mehr religionsfrei,
- Religion, selbst über Wissenschaft innerhalb der
- Sitte, Sittlichkeit, Religion, sonstiges geistiges Leben dem
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- free from all that is blameworthy in religion. During this time
- when science freed itself more and more from religion, wanting
- about customs, morality, art, religion, even about science
- thought. Why have art, customs, morality, religion and the
- Title: Die Soziale Frage: Zweiter Vortrag: Die vom Leben geforderten wirklichkeitsgemäßen
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- «Religion ist Privatsache»; aber leider nicht aus
- einer besonderen Achtung vor der Religion, aus einer
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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- the public state: “Religion is a private affair”;
- unfortunately, not out of particular care for religion, not out
- Title: Die Soziale Frage: Dritter Vortrag: Schwarmgeisterei und reale Lebensauffassung im sozialen Denken und Wollen
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- ausleben in der Wissenschaft, in der Sitte, in der Religion, in
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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- science, morality, religion, art. This gives a superstructure
- Title: Die Soziale Frage: Vierter Vortrag: Die Entwickelung des sozialen Denkens und Wollens und die Lebenslage der gegenwärtigen Menschheit
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- Religionsformen und veralteten Verwaltungen das zu verweisen,
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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- rebuke the antiquated forms of religion and obsolete management
- Title: Die Soziale Frage: Öffentlicher Vortrag: Das soziale Wollen als Grundlage einer neuen Wissenschaftsordnung
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- auseinandergesetzt werden: daß Kunst, Religion,
- Religionen, wenn das eingetreten sein wird, wenn er nicht mehr,
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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- the world is dissected: art, religion, science, ethics, law and
- view, with the power of old religions, when this has happened
- Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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- religion, and education; the legal-political sphere; and the economic
- life-equity, ethics, science, art, religion, these are all as vapor
- that justice, morality, religion, art, science, are a mere
- Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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- religion, and education; the legal-political sphere; and the economic
- Title: Social Future: Lecture III: The Task and Limitations of Democracy, Public and Criminal Law
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- religion, and education; the legal-political sphere; and the economic
- Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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- Cultural Questions, Spiritual Science, Art, Science, Religion.
- religion, and education; the legal-political sphere; and the economic
- QUESTIONS. SPIRITUAL SCIENCE (ART, SCIENCE, RELIGION).
- religion, science, education, and other human activities; in fact, it
- all things, with regard to art, with regard to science, religion, and
- religion, whereas they ought to recognize in these new methods the
- very best friends of religion.
- these three regions of culture, art, science, and religion. For it is
- necessary in art, religion, and science. Here intellectuality has
- worlds. The work of religion is to inculcate reverence for the
- nature of religion consisting in reverence for spiritual things. Must
- then the common service of the higher worlds, true religion, will
- simple man of Nazareth”, the conception of religion has become
- religion. It is a science, a source of knowledge; but we ought to
- Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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- religion, and education; the legal-political sphere; and the economic
- civil servant in his religion, or even his scientific convictions,
- Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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- religion, and education; the legal-political sphere; and the economic
- religion, it is the imagination arising out of egoism which holds the
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
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- Religion, Rechtsbegriffe, Sittenbegriffe und so weiter, Kunst,
- Religion, Wissenschaft, Kunst, Sitte, Recht und so weiter bilden. Das
- sind keine Wirklichkeiten, Recht, Sitte, Religion, Kunst, sondern
- Religion, von dem Werte der Sittlichkeit, der Kunst –, aber das
- Kunst, alle Wissenschaft, alle Religion, alles Ideologie ist. Weit,
- muß man dann begreiflich machen: Religion war einmal etwas, was
- Religion, Sitte und so weiter nennen, wie in diesem Buche von dem
- Title: Art of Lecturing: Lecture III
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- spiritual life has no reality of its own. Religion, concepts of
- religion, science, art, morals, rights, and so on, must evolve quite
- rights, morality, religion, art are not realities by ideologies.
- all art, all science, all religion are ideologies. He is very far
- must be made to comprehend. Once upon a time, religion was something
- religion, custom and so on as there is in this book, where it says
- Title: Course for Priests: Lecture I
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- religion. Hearts feel deserted by religion while all too seldom
- Title: Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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- Zähmung, wie man es bei den Tieren anwendet. Die Religion
- gegenseitigen Verhalten zu bringen. Religion wäre nur ein
- Title: Course for Priests: Lecture II
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- form of submission just like one applies to animals. Religion,
- opposition. Religion was just a means to an end; only this was
- religion.
- Title: Apokalypse: Vortrag I
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- Religionsbekenntnissen noch letzte Reste vorhanden sind, in der
- Title: Book of Revelation: Lecture Four
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- way we now see religion with a content of concepts that can be
- ancient, very highly developed astrological star religion in
- Title: The Apocalypse: Lecture IV
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- who spread religions in ancient times. No one used dogmas to
- regions in ancient times. Spreaders of religions connected them
- Title: Book of Revelation: Lecture Five
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- towards a star religion. Of necessity this congregation of
- Title: Book of Revelation: Lecture Six
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- consideration by priests in the field of religion.
- Title: The Apocalypse: Lecture VII
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- make Christianity its official religion. This is really the
- Title: Apokalypse: Vortrag VIII
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- wenn wir auf dem Gebiete des Theologischen, der Religion,
- Title: Book of Revelation: Lecture Eight
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- and religion, we have every reason to learn above all from the
- Title: The Apocalypse: Lecture VIII
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- theological field, in religion, we have every reason to learn
- Title: Apokalypse: Vortrag IX
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- Bekenntnissen, daß man es in alten Religionsbekenntnissen
- Title: Book of Revelation: Lecture Nine
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- other religious creeds is that the old religions were
- Title: Apokalypse: Vortrag XIII
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- eintritt, wo das Christentum zur Staatsreligion wird, was
- Title: Book of Revelation: Lecture Thirteen
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- religion which amounts, of course, to the death of the genuine,
- Title: The Apocalypse: Lecture XIII
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- religion, which of course is a dying of the real Christian
- Title: Book of Revelation: Lecture Seventeen
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- the result of wanting to have religion merely through the
- feelings would be the loss of religion altogether.
- Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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- the materialism in science and religion is replaced by
- Title: Cosmic Workings: Lecture III
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- representatives of religion. A great deal is said about the soul
- how to take hold of matter. Religion and theology talk a great deal
- or theology and religion on the other. But it is something that must
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- Star Wisdom, Moon Religion, Sun Religion
- Star Wisdom, Moon Religion, Sun Religion
- MOON RELIGION, SUN RELIGION
- Nazareth lived in Palestine, in a Jewish environment. The Jewish religion
- the established religion. Jesus of Nazareth, therefore, grew up in
- the environment of the Jewish religion.
- for you to understand the character of the Jewish religion if I say something
- peoples were neighbours of the Jews and their religion was connected
- essentially with the stars — it was a Star Religion. One often
- looked with veneration. In this sense the religion in Western Asia in
- those early times was a Star Religion. It was accepted as a matter of
- religions was the teaching concerning the influence of the
- Jewish religion in its earliest, original form taught that Jahve, or
- religion was really pointing to this dependency of the human being
- heard much of the one God, the God Jahve, for the Jewish religion was all
- ancient Jahve religion. If an ancient Jew who had fallen sick were
- kind of frozen rigidity about the Jewish religion. Through the whole
- of Nazareth. These other religions taught that many heavenly bodies
- the Star Religions of the East and the country inhabited by the Jews
- have been brought up in the Moon religion and have refused to
- Maximum number of matches per file exceeded.
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- Star Wisdom, Moon Religion, Sun Religion
- and religion which I have described to you recently. And Adonis was
- religions. For all ancient religions spoke in this way of the
- Title: Star Wisdom: Lecture III: Characteristics of Judaism
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- Star Wisdom, Moon Religion, Sun Religion
- religion but, as I have told you, it was a religion which took
- Title: Evolution, Earth, Man: Lecture V
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- not include anything that can be called religion. The Chinese culture
- was devoid of religion.
- by a “culture without religion”. When you consider the
- cultures that have religion you find everywhere — in the old
- peculiar feature of all later religions that they represent their
- remote times Indian culture was still free of religion; only later
- did religion enter into it. Man was their principal object of study,
- this day the Chinese have never done: there is no religion in China.
- Chinese religion, but the Chinese themselves do not acknowledge such
- a thing. They say: you people in Europe have a religion, the Indians
- have a religion, but we have nothing resembling a religion. This
- predisposition to religion was possible in the Indians only because
- Title: On the Development of Human Culture: Lecture I
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- called religion. The Chinese culture was devoid of religion.
- yourselves what is meant by a “culture without religion.”
- When you consider the cultures that have religion you find everywhere
- earth. It is the peculiar feature of all later religions that they
- of religion; only later did religion enter into what at first was
- done; there is no religion in China. Europeans, who are not
- religion, but the Chinese themselves do not admit it. They say: You
- in Europe have a religion; the Indians have a religion; we, say the
- Chinese, have nothing resembling your religion. This tendency was
- Title: Evolution, Earth, Man: Lecture XIII
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- science. Formerly, these problems were solved through religion and
- Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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- religion we have the Gloria in excelsis. The meaning of gloria
- of religions, but what they do not know is that at the Initiation
- wisdom-religions, What does it signify? Let me try to express it in
- world-religions. When the Christmas bells ring out, they are a
- Title: Lecture Series: On the Relationship with the Dead
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- For instance, we study religions because we cannot know much about other
- Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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- also say: go to religion, come to know religion, experience
- religion, and you will find that what the science of spirit is
- Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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- leads away from the religion of the past; they say it is even
- of customs, law, religion, science and art as an ideology
- feels itself called upon to reconcile religion, art and
- science, to introduce real science, real religion, real art
- Title: Kultur/Wissenschaft: Vortrag VIII: Bericht
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- lautet dieses so: «Der Untergang der Religion in der gegenwärtigen
- wird zuerst ganz negativ formuliert: Der Untergang der Religion in
- dadurch Theologie und Religion eine Erneuerung erfahren können. Es
- Untergang der Religion im Psychologismus», der Titel des Vortrages
- dreifach den Untergang der Theologie beziehungsweise der Religion
- so formulieren: Die theologische Betrachtung der Religion — so
- psychologische Tatsache ist da, daß der Mensch Religion braucht,
- aber die Gegenwart weiß dieser Religion keinen Inhalt zu geben. —
- Anthroposophie durchaus nicht religionsbildend auftreten will, daß
- Berlin bei den Vorträgen über Religion und Theologie] etwas, zum
- Title: Lecture: Reincarnation and Karma
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- Theosophy and the Further Development of Religion, Babel, Bible,
- Christianity and real Religion,” in one of the thirty-nine
- statements, in a sketchy summary of exact scientific religion,
- Title: Lecture: The Migrations of the Races
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- separated into purely worldly science and materialistic religion. They
- Title: Story/Green Serpent/Beautiful Lily: Lecture I
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- religions and world-conceptions through which the peoples, throughout
- Title: Lecture: The Significance of the Mass
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- water into wine; out of an impersonal religion He
- instituted the religion of personality. As water is related
- as the later religion,
- Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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- All the Religion and
- other religions so with Christianity too we find its foundations in
- very shortsighted view. All religions, it is true, ultimately
- to begin with, a religion of the people, but standing in the midst of
- time Religion and Art.
- the tree divides itself into different branches, so did religion,
- All other founders of religion could say of themselves: “I am the
- Oriental teachers of religion have exoteric teaching and esoteric, in the
- Title: Lecture: 'I am the Way, the Truth, and the Life'
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- unconsciously but the more man forgets what the religions and
- Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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- found in certain religions, as Metempsychosis. Yet spiritual
- the least absurd of all religions, it should have given us what
- place, spiritual science has nothing to do with religion; it is a
- in contrast with any religion which is rightly understood. But
- Title: Lecture: Jesus and Christ
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- body. History, science, philosophy and religion all show that mankind
- Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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- its origin from religion or mystical movements — although
- Title: Lecture: The Threshold In Nature and In Man
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- religion. It gives full recognition to the progress of natural science
- Title: Lecture: The Supersensible in the Human Being and in the Universe
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- once more a morality and a religion with the natural order of the
- Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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- Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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- What kind of religion had these people? They had religions which had
- Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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- What kind of religion had these people? They had religions that
- Title: Lecture: Richard Wagner and Mysticism
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- alike of religion, science and art, they were the source of new
- realise the union of religion, art and science which in the
- Mysteries, religion, science and art were one, so were the arts which
- (religion, science, art) converge into one another and he desired to
- religion, science or art he works through to the point of
- in the words: He who has science and art has religion too. He
- who has not these twain, let him think he has religion!
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- different religions, not as the outcome of vague sentiment but of the
- Title: Community Building: Lecture One
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- community-building, to ward an element in the work of religion,
- Title: Community Building: Lecture Two
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- Religion, which in its more ancient forms does not rest upon a
- whole of religion is untrue. For, as it is obvious in
- a science of proofs, is not suited to establish religion, but
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- Religion is a fantasy that arises in
- Religion is a fantasy that arises in
- ‘Religion’ does not refer
- nor merely to religion in the narrower sense, but to all
- sought in all kinds of oriental religions. All they are
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- religion and so on are like smoke, like an ideology
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- characteristic of the ancient oriental religions that
- Title: Lecture Series: Life Between Two Incarnations
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- out through the name "I." All great religions also felt this, that in
- Title: Problems of Our Time: Lecture II
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- religion, custom, law or science is just “Ideology”
- conceptions of art, religion, custom, science, law, morality,
- everything else — morality, law, religion and so forth
- and what displayed itself as science, art or religion was like
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- science, religion can only be understood if they issue from
- over it at the art, science, religion, ethics, which had been
- virtue, religion, while their real practical life was in no way
- religion and theology. Proudly it is asserted and repeated:
- life were in leading-strings to religion and theology.”
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