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Searching An Outline of Occult Science
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Book: Occult Science (1972): The Essential Nature of Mankind
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    • animals. Plants are in a continuous state of sleep. A person who does
    • that of animals and men in their waking state. That, however, can
    • it makes certain movements like the animal. One speaks of the
    • human and animal experiences are compared. The animal experiences with
    • the animal it would always be possible, were we able to go far enough,
    • animals than it is to ascribe consciousness to plants. It is very
    • animal anything similar to human memory. Such an objection, however,
    • factually how the animal behaves in the complex of its experiences
    • being, and he realizes that the animal's behavior corresponds to the
    • cannot carry out in the case of the animal, one states something based
    • and with another human being and also with animals in exactly the same
    • the animal. In regard to such things our current psychology suffers
    • him. Consciousness of self can be developed in animals and in
    • way the animal can experience it. Nothing can be known concerning the
  • Title: Book: Occult Science (1972): Sleep And Death
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    • for a moment observes a part of the animal world with unprejudiced
    • so far as the pleasure is founded in its own nature. The animal is
    • animal passions, because they do not have their being in the sense
    • the wildest animals, in which only passions are embodied that
    • animal world. Supersensible knowledge must, in this way, enlarge the
    • stand lower than the visible world of destructive animals.
    • as minerals, plants, and animals surround him in the sense world and
    • physical eye is manifest in its effects in plants, animals, and men.
    • trace of an animal is to be seen, he will nevertheless acknowledge
    • some animal and will not believe that it has been constructed in its
    • existence within the bodily sheath. He will compare the animal with
    • obvious reality. That animals can be trained, that is, that they
    • results of animal training do not fuse in like manner with the
    • animal's personal nature, as is the case with human beings. It is even
    • emphasized that the abilities the domestic animal acquires through
    • another any more than one species of animal resembles another.”
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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    • earth, and are counted among the mineral, plant, and animal kingdoms.
    • beings of the mineral, plant, animal, and human kingdoms belong to the
    • for the animals, plants, and minerals of the present time. (It is,
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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    • kingdom — a sort of plant-animal — sprang up, covering and permeating the
    • kind of animal — man. His nature contained the essential elements of the
    • described here. The mineral-plants, the plant-animals, and the
    • animal-men are differentiated according to groups. This will be
    • animal-plants. These animal-plants must be thought of as floating,
    • the same way the present-day lower animals live in water or the land
    • animals in the air. This element, however, is neither water nor air in
    • animal-plants appear only as condensed, regular forms of this element,
    • animal-plant kingdom; behind and within the mineral-plant beings the
    • and plant-animals. These other creatures, however, remain endowed with
    • wisdom in each plant leaf, in each animal and human bone, in the
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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    • These beings are the ancestors of the present animal kingdom. In the
    • for human beings on the ancient Moon. The animals thus created had
    • souls that could not reside in the individual animal. The soul
    • animals originating from a single configuration have a common soul.
    • form of its forebear does a new animal soul commence its embodiment.
    • We may speak in this sense in spiritual science in regard to animal
    • reproduction of animal nature, and chiefly those of plant nature. He
    • between the realm of human and animal souls. There were also beings
    • little dependent on soul qualities. (The animal kingdom became denser
    • to use the forces of growth and reproduction of animal and human
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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    • bodies, as well as the mineral, plant, and animal kingdoms, formed the
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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    • spectacle, the Christ Jesus spoke admiringly of the animal's beautiful
    • “beautiful teeth” of a dead animal, you also see the
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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    • does the plant or animal world in the realm of the physical senses.
    • stones, plants, and animals stood before his senses. The student of
    • animals. Also, man learns to know himself only partially through inner
    • stones, animals, and plants are perceived. This feeling is thus the
  • Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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    • transformed animal kingdom; above it there is a human kingdom, which
    • retransformed animal kingdom; this will be joined on an ascending
  • Title: Book: Occult Science (1972): Special Comments
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    • animal or even in the plant when something appears that resembles
    • if an animal carries out an action a third or fourth time, it may then
    • the corresponding processes in the plant and animal kingdoms, then one
    • on the one hand, and in animal and plant on the other. What may appear
    • as highly intelligent actions in animals has also no connection



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