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Searching The Riddles of Philosophy
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Book: Riddles of Philosophy: Table of Contents
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    • II The World Conception of the Greek Thinkers
  • Title: Book: Riddles of Philosophy: Introductory Remarks to the 1914 Edition
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    • beginning of Greek philosophy this evolution tended to lead the human
  • Title: Book: RoP: Guiding Thoughts on the Method of Presentation (Pt1 Ch1)
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    • Greek antiquity. It can be distinctly traced back as far as Pherekydes
    • pre-Greek times fail upon closer inspection. Genuine philosophy cannot
    • be dated earlier than the Greek civilization. What may at first glance
    • But the ancient Greek did not experience thought as modern man does.
    • the ancient Greek's thought life will reveal the essential difference.
    • The ancient Greek's experience of thought is comparable to our
    • to a “thing,” so the ancient Greek perceives thought in
    • In Greek philosophy the life of thought unfolds its own inner forces.
  • Title: Book: RoP: The World Conception of the Greek Thinkers (Pt1 Ch2)
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    • RoP: The World Conception of the Greek Thinkers (Pt1 Ch2)
    • The World Conceptionof the Greek Thinkers
    • personality appears in the Greek intellectual-spiritual life in whom
    • thinks of the world as permeated by spiritual beings of which Greek
    • regard to the ancient Greek thinkers was then merely felt. They felt
    • is customary to begin the account of the development of Greek
    • probably caused him to be celebrated by the Greeks as one of their
    • will not see the special quality of the Greek thinkers from the sixth
    • felt by the group of men in Greek intellectual life known as
    • the spirit that lives in the depths of Greek life. This spirit is
    • distinctly perceptible in the Greek character. It manifests itself in
    • for itself in its experience. The leading spirits of Greek
    • straits. In them the Greek spirit places itself at an abyss; it means
    • Greek life. Protagoras lived from 480 to 410 B.C. The Peloponnesian
    • War, which occurred at this turning point of Greek civilization,
    • Greek society had been firmly enclosed by his social connections.
    • in so doing introduce the era of Greek Enlightenment. Fundamentally,
    • however, is to be observed in the entire Greek life. One could show
    • activity as a writer, has placed Socrates in the world of Greek
    • In ancient times the Greek consulted the oracles in the most important
    • Maximum number of matches per file exceeded.
  • Title: Book: RoP: Thought Life from the Beginning of the Christian Era to John Scotus Erigena (Pt1 Ch3)
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    • In the age that follows the flowering of the Greek world conceptions,
    • After the exhaustion of Greek thought life, an age begins in the
    • begins with the exhaustion of Greek philosophy and lasts approximately
    • Greek thoughts that are still exerting their influence. They are
    • Christian ground. Clemens accepts the Greek world conceptions as a
    • derives from religious impulses, whereas in the Greek thinkers it
    • religious impulses in the ideas of the Greek thinker. This tendency
    • This world conception allows the Greek thought experience to continue
  • Title: Book: RoP: The World Conceptions of the Middle Ages (Pt1 Ch4)
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    • it were a reminiscence of Greek thought life. He looks into the
    • One can see a new element in these conceptions as against Greek
    • reminiscence of it. Greek thinking points toward the soul; in St.
    • The Greek thinkers contemplated the soul in its relation to the world;
    • man. To the Greek thinkers, the relation of the soul to the world
    • boundaries lies the realm that the Greek world conception, according
    • of thought in the manner of the Greeks. It is not sufficient to them
    • philosophical life of the Greeks. Whatever different forms the
    • something has happened between the end of the development of Greek
    • To the Greek thinker, thought came as a perception. It arose in the
    • immediate power of conviction. The Greek thinker had the feeling, when
    • world as long as the sense organs were properly used. For the Greeks,
    • not evidence against the fact that the Greek experienced thought in a
    • What has happened is this. As in Greek times thought entered into the
    • for reality. The Greek felt himself to be a soul separated from the
    • that of modern philosophy, the source of Greek thought life is
    • shows that, compared to its existence in the Greek soul, it has faded
    • consciousness in the soul of the Greek thinker.
  • Title: Book: RoP: The World Conceptions of the Modern Age of Thought Evolution (Pt1 Ch5)
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    • it emerges from a direction quite different from that of the Greek
    • age. With the Greek thinkers, thought is experienced as a
    • generates itself within me. In the Greek thinkers, a relation between
    • possible to Greek thinking. Galileo is already compelled to say that
    • not yet given to the Greek way of thinking and its after effects in
    • world conception as was Aristotle with those of the Greek age. Their
  • Title: Book: RoP: The Age of Kant and Goethe (Pt1 Ch6)
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    • individual. . . . Had you been born a Greek, or even an Italian, and
    • in you. But now, having been born a German, your Greek spirit having
    • such a support yielding force. This Greek attitude toward the world of
    • is God.” When the artist proceeds as the Greeks did, namely,
    • life-saturated reality. The Greek idea is akin to the picture; it is
    • the Greeks, but he did not look for it as perceptible idea. He meant
    • Greeks, as did their thought life to the picture conception of the age
    • the picture had become thought with the Greek thinkers. With Fichte,
    • the Greeks and raises the question, “How is it that we, who are
    • This was entirely different with the Greeks. They lived their lives
    • soul into a yearning for nature, into a search for it. The Greek
    • The fundamental mood of the Greek spirit was naive, that of
    • modern man is sentimental. The Greeks' world conception could,
    • Greek spirit. Goethe felt that he saw his ideas and thoughts with his
    • Had you been born a Greek and been surrounded since birth by exquisite
    • would have developed within you. As it is now . . . since your Greek
    • development of soul life has taken from the age of the ancient Greeks
    • until his own time, for the Greek soul life disclosed itself in the
    • Greeks with the perceived idea, the idea-perception.
    • which thought is no longer what it had been to the Greek thinkers, but
  • Title: Book: RoP: The Classics of World and Life Conception (Pt1 Ch7)
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    • selfishness. The Greek civilization stands on this ground. It was the
    • of modern world conception. The Greek spirit knows thought as
    • it is aware of being united with the world spirit. The Greek thinker
    • modern world what Plato was in the world of the Greeks. Plato lifted
    • stood before the monuments of art of the Greeks, he felt impelled to
  • Title: Book: RoP: The Radical World Conceptions (Pt1 Ch2)
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    • The birth of thought in the Greek world conception had had the effect
  • Title: Book: RoP: The Struggle Over the Spirit (Pt2 Ch1)
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    • unity with the world. With the birth of thought in Greek philosophy
    • continuation of the process begun in Greek philosophy when thought had
  • Title: Book: RoP: The World as Illusion (Pt2 Ch3)
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    • this mind read in its calculation the day when the Greek cross will
    • turn. As a child of three he received instructions in the Greek
  • Title: Book: RoP: Modern Idealistic World Conceptions (Pt2 Ch6)
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    • the demand of modern times. Greek thought mastered the conception of
    • thought of the Greeks. Again and again he probes his way toward the
  • Title: Book: RoP: Modern Man and His World Conception (Pt2 Ch7)
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    • of existence. Thus, the Greeks created a world of beauty and
    • root of the oldest Greek culture, there had been the will of man to
    • it possessed from the rise of the Greek world conception. Knowledge is
    • the Greek truth-seeker did through his perceived thought. That the
    • of the world conceptions from the time of the Greeks to the present
    • within Greek intellectual life. It was the thought experience that
    • experienced in Greek philosophy. It can be experienced again as
    • sense of Greek philosophy. But in this conception the inner permeation
    • The connection with Greek philosophy is emphasized by these thinkers.
    • effect of the thought evolution since the Greek civilization. In spite
    • the self-conscious ego, what the Greek philosopher expected of it when
  • Title: Book: RoP: A Brief Outline of an Approach to Anthroposophy (Pt2 Ch8)
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    • Greek era and that has shown its first distinctly recognizable traces
    • if one seeks it in the characterized way. In the Greek era the
    • thought in Greek civilization, indicates the way that leads to the
    • Greeks. It then could point the way toward supersensible consciousness



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