Foreword by Owen Barfield
Lecture I Berlin, July 31, 1917
Forgotten Aspects of Cultural Life.
External events in
history must be seen as symptoms. African Spir, born in Russia
(1837-1890) experienced instinctively the true being of thinking.
The different members of man's soul come to expression in the
peoples of different parts of Europe. The 19th Century produced
many great thinkers, one of whom was African Spir. Because they
died unrecognized and their thoughts ought to have been developed
further, they stay with their thoughts after death. Natural science
cannot come to grips with what thinking really is. Genius. When
man's thoughts do not relate to the events around him the result
is chaos. Events go their own way. Human beings are becoming more
and more differentiated. Two impulses active in all human beings.
The agrarian type and the industrial type. The Gospel of St. Luke
and the Gospel of St. Matthew.
Lecture II August 7, 1917
False Analogies
The fallacy of comparing
the function of the State with the function of the organism. The
physical static concepts applicable to the organism cannot be
transferred to social and political arrangements which need living
mobile concepts. Atoms are physically empty spaces filled with
ahrimanic substance. Where physics describes lines of force the
luciferic element is active.
A book written in
the 19th Century called “Force and Matter” should
really have the title: “Lucifer and Ahriman.” Einstein's
theory of relativity has no connection with reality. Ahriman and
Lucifer serve the wise guidance of worlds when they balance each
other. Man's eternal striving must be to achieve that balance.
Lecture III August 14, 1917
Rhythm in Breathing and Cognition
Originally not the
brain but the rhythm of the breath was to have been the foundation
for cognition. A wonderful harmony exists between the rhythm of
the human breath and rhythms in the cosmos. Before the Mystery
of Golgotha man had imaginative clairvoyance because the Angeloi
were active in his intellect. Man's senses were then exposed to
luciferic influences. After death the Angeloi were active in the
memories of his earthly perceptions. Now the Angeloi are active
in sense perception and man's intellect is exposed to ahrimanic
influences. After death the Angeloi are active in his intellect.
There is no possibility for man to attain higher knowledge through
processes of breathing. Since the Mystery of Golgotha the possibility
exists to attain a higher consciousness by becoming aware of the
Angeloi's activity in sense perception. Men can attain vision
of the spiritual world through the Christ impulse. — How
can one understand pain and evil? Natural science and spiritual
science are both justified in their own spheres; one cannot be
substituted for the other.
Lecture IV August 21, 1917
Spiritual Courage versus Indolence
Obituaries of Herman
Joachim. Olga von Sivers. Johanna Arnold and Maud Kiinstler. —
Hermann Bahr, a striking example of a gifted modern personality
arriving at the very threshold of spiritual knowledge but withdrawing
through lack of initiative, turning instead to faith. Many examples
exist of people who, though they seek the Christ, arrive at a
general deity whom they call the Christ. People like Hermann Bahr
prefer to leave all responsibility to the Catholic Church rather
than accept personal responsibility for their thoughts and deeds.
Lecture V August 28, 1917
Christ and the Present
The Christ impulse
is intimately connected with the human 'I'. Since the Mystery
of Golgotha man's consciousness is dependent on forces of death.
In ancient times man's consciousness was dependent on forces of
life. Without the Death and Resurrection on Golgotha the human
body would no longer be able to embody man's spirit. Christ led
Jesus through death. The resurrection was a resurrection of consciousness.
An intimate connection exists between human death and the death
and resurrection of Christ Jesus. Strong ahrimanic and luciferic
forces prevented any understanding of the Mystery of Golgotha
as it took place. Today ahrimanic forces distort man's conception
of Christ.
Lecture VI September 4, 1917
Reflections on the Times
The fact that our
age is materialistic does not prevent there being many links with
the spiritual world. Spiritual impulses become distorted through
a materialistic outlook. When human consciousness is dimmed for
whatever reason luciferic and ahrimanic beings have easy access
to man's soul. States of dimmed consciousness were prevalent in
many leading personalities in 1914. A materialistic view of life
causes the soul to be asleep to what really takes place. Spiritual
knowledge is so essential because it awakens man's consciousness.
A onesided study of one particular subject has a dimming effect
on a person's consciousness. The mystery of fear and the mystery
of fascination. Through natural science a bridge can be found
to the Father Spirit. Through The Philosophy of Freedom
and Truth and Knowledge a bridge can be found to the
Christ Spirit.
Lecture VII September 11, 1917
Luther
Communion with the
spiritual world was still possible right up to the 16th and 17th
Centuries. When Thomas Aquinas and other Scholastics were contemplating
or writing they were, through their highly schooled thinking,
in contact with the spiritual world. There were also in this period
many individuals who in their last, or last but one, incarnation
had been a member in the pre-Christian Mysteries. Luther's descriptions
of the devil were not symbolic but based on direct experience.
To recognize the devil (Ahriman) the way Luther did is to free
oneself from his power. Luther was destined to rescue for mankind
a view of Christianity before it had been weakened by unrecognized
ahrimanic influences. Luther and Soloviev represent complete but
complimentary contrasts.
Lecture VIII September 18, 1917
Luther
The significance of
Luther appearing in history at the very beginning of the fifth
post-Atlantean epoch. He carried over strong impulses from his
incarnation in the fourth post-Atlantean epoch, while also experiencing
the danger facing mankind in the fifth epoch when deprived of
spiritual vision. This caused him to urge mankind to turn to the
Bible. The alchemists in the 13th and 14th Centuries recognized
spiritual forces in nature. Their aim was to transform one substance
into another by means of these forces. This knowledge was the
reason for a different understanding of the Sacrament. According
to Luther man was so steeped in original sin that by his own effort
he could not overcome it. Faith must come to his aid. If no other
spiritual impulses had come to the fore the sixth post-Atlantean
epoch could not be prepared within the fifth. Lessing, Herder,
Schiller and Goethe. Schiller's Letters on the Aesthetic Education
of Man and the last scene of Goethe's Faust illustrate that
man can by his own effort and forces overcome Ahriman-Mephistopheles
and attain insight into the spiritual world.
Lecture IX September 25, 1917
Spiritual Science and Insight
A disharmony exists
between mankind's intellectual and moral development. In intellectual
activity the oldest, most developed members of man's being are
engaged: his physical and etheric bodies. Man's morality originates
in the youngest member: his 'I'. The concept of freedom applies
only to man as an individual, quite different concepts apply to
peoples and nations. It must be recognized that in a onesided
pursuit of a virtue the opposite vice is bound to develop also.
Paradise can never be established on earth, for evolution takes
its course in ascents and descents. This is indicated in Christ's
words: “The Kingdom of God is within you.” The time
has come when everyday events must be seen in the light of the
whole evolutionary development from Saturn through Sun, Moon and
Earth, etc. Man is truly a microcosm. The Thirty Years' War prevented
the realization of a spiritual movement visualized by Johann Valentin
Andreae. Unless a sufficient number of people wake up to an understanding
of the spiritual aspect of our time there is a real danger of
what ought to happen being again prevented.