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• Title: Karma of Materialism: Contents
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  • ahrimanic substance. Where physics describes lines of force the
  • the 19th Century called “Force and Matter” should
  • of Golgotha man's consciousness is dependent on forces of death.
  • In ancient times man's consciousness was dependent on forces of
  • forces prevented any understanding of the Mystery of Golgotha
  • as it took place. Today ahrimanic forces distort man's conception
  • spiritual forces in nature. Their aim was to transform one substance
  • into another by means of these forces. This knowledge was the
  • man can by his own effort and forces overcome Ahriman-Mephistopheles
• Title: Karma of Materialism: Lecture 1
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  • aspect of the transitory world of illusion and the reality is the force
  • as it truly is and can recognize the forces that were at work. The reason
  • forces are active in spheres where they do not belong they become destructive.
• Title: Karma of Materialism: Lecture 2
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  • i.e., atoms. And many scientists, in fact most, endow matter with force
  • when the universe was explained as a structure of matter and force,
  • the air pump as containing a substance that forced in the air. That
  • Force is another concept
  • which in particular occupies those who speculate about force in their
  • of spiritual cognition shows that where force is supposed to be active
  • there is in fact nothing. But where the force is thought not to be,
  • way those who theorize about force are looking at what is between the
  • reality. Where it is said that a force of attraction is operating there
  • physicists draw lines to depict currents of force, but where the force
  • luciferic element where force is placed by those who theorize about
  • it. In the 19th Century someone wrote a book with the title “Force
  • and Matter” in which the world is presented as consisting of force
  • are described as force and matter. What can be described as force and
  • science wakes up to the fact that force and matter should be termed
• Title: Karma of Materialism: Lecture 3
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  • on the brain that we were forced out of what should have been our normal
  • process above our consciousness is actively working the force that entered
  • force of Jehovah that worked in man. If we deepen our insight into the
  • sway of the Jehovah force in human evolution, it gives us a picture
  • of how the force worked which gave man life through the breath. As described
  • there it worked in the forces of heredity down to the third and fourth
  • corresponding force at work after the Mystery of Golgotha we must turn
  • to the Christ. Just as the force of Jehovah is related to man's process
  • of breathing so is the force of Christ, indeed the whole Mystery of
  • we would be conscious, not of inhaling air, but of taking in the force
  • Jahve's opponent and the consciousness, inherent in the force of Jahve,
  • one perforce must use strange, severe words in order to give a true
  • It really did happen that the Being from whom the Jahve-force issued
  • will penetrate with their forces just that from which man otherwise
  • the forces from above can now stream in and out of that which is below,
  • will elapse and man will need a different force, he must have something
  • in his earthly consciousness. What is this different force?
  • This different force is
  • himself the strong force with which to protect the Christ impulse in
  • this attitude is bound to call up opposing forces just as they appear
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• Title: Karma of Materialism: Lecture 4
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  • soul is able to work more actively and with stronger forces; forces
  • nurture them, for they are forces, effective forces. Any doubt we may
  • cherishing them because while we do they act as forces and produce effects
  • sedimentation which had been driven upwards by the force of water. Goethe
• Title: Karma of Materialism: Lecture 5
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  • gradually developing those forces which, at the moment of death, confront
  • develops death forces and death itself is enhanced consciousness compressed
  • of Golgotha man gained knowledge through the forces of birth; after
  • the Mystery of Golgotha he gains knowledge through the forces of death.
  • united Himself with those earthly forces which came to dominate man's
  • consciousness. What kind of forces are they? They are death forces,
  • the very forces to which man now owes his consciousness! You will understand
  • forces enabling them to become henceforth the basis for man's consciousness.
  • from the forces of death. What had to happen to give evolution so mighty
  • force into mankind's evolution, making consciousness arise from forces
  • is because at that moment all the forces are present which have sustained
  • the force of death. In other words, the Resurrection had to occur in
  • Christ, who united Himself with the forces of death, is the living Christ.
  • a misdeed. The contradictory thought constantly forces itself upon man:
  • forces. It was inevitable for instance that the code of law should eventually
  • had evolved out of Judaic law, were so saturated with ahrimanic forces
  • were a powerful and efficient force in establishing the external side
  • task to call up the inner forces of his soul which enables him to grasp
  • that he should call upon this soul-force. A force which ought to be
  • reinforced this impression. His way of speaking was lucid, definite,
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• Title: Karma of Materialism: Lecture 6
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  • for decades so that at the right moment the appropriate ahrimanic forces
  • knowledge may become a vital force enabling souls to deal appropriately
• Title: Karma of Materialism: Lecture 7
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  • is really like a mighty retrospect. Forces were still present in man's
  • peculiar position once we realize that the powerful force he brought
  • back, it makes manifest a force working from the past. We are looking
• Title: Karma of Materialism: Lecture 8
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  • which man perforce had to have, in the fifth cultural epoch was experienced
  • in the fourth post-Atlantean epoch. These living forces constituted
  • forces at work in nature besides those which can be discovered by external
  • indeed "natural" supersensible forces are at work in her.
  • In that earlier age it was part of man's knowledge that spiritual forces
  • manipulating those forces.
  • fully conscious one. But the experience, that spiritual forces were
  • a direct effect of original sin. The fact that man, out of his own forces,
  • epoch. The force in man most closely bound up with his nature is the
  • force that expresses itself in his will, in his actions. What a man
  • of the fifth post-Atlantean epoch with all the vigorous forces that
  • the human soul so that it can find, through its own forces, the path
  • forces, the connection with the spiritual world.
  • in our time, comes to meet us with such force in Luther, you will discover
  • wish that, just at this time, what Luther so forcefully proclaimed would
• Title: Karma of Materialism: Lecture 9
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  • every night into sleep. We attain our best forces, also in regard to
  • become able actually to behold the spiritual forces and impulses that
  • in coming down the pendulum gathers a force that makes it swing equally
  • are easy to recognize because the external phenomena themselves enforce
  • in its downward swing gathers the force that will make it swing upwards,
  • so there develops with the force of good will a tendency to its opposite,
  • contrasting forces that were engendered in his soul by what he was doing.
  • stronger and more effective forces than those possessed by most leading