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- Title: Problem of Faust: Lecture I: The Problem of Faust
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- and burning bright the love of God.”
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- the active, creative ego, and also the ego filled with God.
- anchored in the Godhead, and weaving its web in eternity.
- God's image as thou art, thou'lt rue the way thou'st
- made uneasy by the thought of his affinity with God, that he
- with their unsubstantial abstractions of God and eternity, is
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- three Goddesses, Paris was instigated to take Helena from
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- be at that time. The influence of the good Gods was there in
- how Paris was called upon by the Goddesses, Hera, Pallas and
- three Goddesses? The human being then appears as the mere
- the Spiritual World, what the Gods do there represents the
- deeds of Gods; and the human beings here below carry out the
- impulses of Gods. Sig indeed it is. How then can human beings
- Goddesses with the conflict that is taking place among them.
- because the three Goddesses above have had this conflict with
- In short, the Gods would have found another one if Paris had
- hundreds who stand here below no one is found, then the Gods
- wail till one arrives. He then accomplishes what the Gods
- the Gods Themselves. Helena, you know, is a daughter of Leda
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- Diana is generally said to be the goddess of the chase.
- not only goddess of the chase, she is the working, creating
- goddess of al half unconscious, half subconscious striving,
- subconscious impulses arise of which Diana is the goddess.
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- ‘Great God’ who worked through natural phenomena.
- the ethical God of Love, what is dreadful and profoundly
- absconditus’, the hidden God, that also comes to appearance
- aims were thrust upon the God of Love — aims that appear
- in power are foisted as divine intentions upon God. 5o that
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- of the sea. By introducing the Gods of the primeval
- held about the Gods, all their ideas concerning the
- connection between these Gods and mankind. And the old Greek
- the ideas about the Gods depend on this impulse of the Greeks
- figures of the ancient Gods, must try to form an idea of the
- in becoming man, betakes himself to the old sea God, Nereus.
- this Nereus? Now we can see this by the way the old sea-God
- first who tried to represent Gods in human form, that is, to
- the spiritual worlds. The Gods will not suffer it; the worlds
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- those ancient artists who first depicted Gods in human
- Gods. But here in physical life this relation is immediately
- superphysical and physical wish to unite — the Gods
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- man does what he pleases on the physical plane, making God
- “the Gods will not suffer it”. We plunge down; it
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