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- Title: Problem of Faust: Lecture I: The Problem of Faust
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- this is the Greek Logos. That actually stands in the John
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- spiritual secrets of the early Greek days. He wanted to unite
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- course of years, we need reflect only upon how the Greek
- Greek Mysteries was led. By this we are shown how full of
- the Greeks looked for in their three mothers, Rhea, Demeter
- in the Greek Mysteries under names Proserpina,Demeter, and
- existence anywhere. The Greeks looked upon them as
- the Moon and was spoken of as such by the Greeks. And the
- Greeks still had knowledge of the relation between this
- those being initiated into the Greek Mysteries, this force
- together with the two other Mothers. The Greeks held all that
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- played an important part in the content of the old Greek
- in the old Greek Mysteries, one learned to know something of
- Trojan War broke out. The Greeks besieged and conquered Troy,
- that the Greeks fought; they would not believe the Trojans
- behold the esoteric form of the Greek legend.
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- the Greek mythology, and you will often find such human
- way; in the Greek Hero-legends we always see how there is
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- intellect would have quailed. Had you been born a Greek, or
- nearer nature — such as the Greek age. It, was Goethe's
- Greek thought, one receives a deep, significant and vivifying
- and to acquire Greek culture. Had Goethe been asked to state
- thought and felt, or had thought and felt, about the Greeks,
- more rubbish! They talk of Greek life, but have no ideas with
- other Greek, man or woman, as the Greeks really were”.
- nearer Greece and had to live as a man among Greek men. Helen
- — as a Greek and the most beautiful of Greek women, as
- an outstanding Greek about whom so much strife and discord
- water-air are those that in Greek mythology — or indeed
- today, is that being whom Goethe, following the Greeks,
- consciousness, but in Greek concepts. He finds them more
- scene to Greece, thinking that with ideas taken from Greek
- accomplish with Greek ideas than with those of the present
- Here too he thought one would get nearer by using Greek
- Homunculus meet two ancient Greek philosophers, of whom the
- the Greek Lamiae. Then the scene rises into conscious life,
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- sought to live himself into the world of the Greeks,
- to complete consciousness, was called by the Greeks Diana.
- round the earth in four weeks. The Greeks knew a threefold
- of the Greeks. He hoped in this way to reach the
- supersensible world not from the outlook of Greek life, but
- himself in everything possible to bring Greek life vividly
- before his soul. Today we are no nearer to Greek life than
- Greek life, to bring it vividly before his soul. But what
- tidings of it. And his belief in the Greek world changed to a
- soul he sought Greek life, the concept of truth, the concept
- for present-day man to understand. In Greek thought it was
- the Greeks, that beauty is so closely allied to truth, and
- ugliness to evil. For the Greeks, beauty melted into truth,
- Greek world Goethe acquired the feeling that anyone organised
- like the Greeks, who stood in such close relation to the
- evil; instead, he clothes this too, in Greek ideas, by
- Greeks in the world-order, he would have been obliged to meet
- history of evil. By employing Greek concepts, he places most
- thought he could do this by steeping himself in Greek ideas,
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- forms. And, in the perception of the ancient Greeks, these
- the Greek world in order to tell us that, whatever a man may
- ourselves back into the conceptions of the old Greeks, to
- gay feast. We must realise that, to the Greeks, there was a
- to the open sea. The Greeks, like all ancient peoples, still
- but for the Greek it meant entering a completely different
- that he transposed into the Greek world, he transposes
- with the Samothracian Mysteries, the conception of the Greeks
- Kabiri divinities, permeated all the various ideas the Greeks
- connection between these Gods and mankind. And the old Greek
- bequeathed to the Greek consciousness by the Samothracian
- impulses of the Greeks, that are associated with the Kabiri
- with the true evolutionary forces of man. In the Greek
- Greeks used to say of Philip of Macedonia how, by watching the
- Mysteries of Samothrace, he found Olympia. And the Greeks had
- touched upon for the awe to be felt which the Greeks actually
- Greeks knew that, in an age relatively not very ancient,
- still remained in historic memory among the Greeks. And in
- the ideas about the Gods depend on this impulse of the Greeks
- Greeks spoke of Demeter, of Ceres. The esoteric
- Maximum number of matches per file exceeded.
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- The Vision of Reality in the Greek Myths
- The Vision of Reality in the Greek Myths
- myths developed by the Greek spirit, there is not merely
- that the Greek felt when thinking of his Kabiri in
- longer call upon clairvoyance, I cannot know what the Greeks
- telescoped into a single moment of life. In the Greek
- takes us that far. But in the Greek world-conception it was
- waves, the Greeks perceived in this light-enchanted weaving
- Outside in nature the Greek perceived in another form what is
- delicately the Greeks might have felt, shows clearly how it
- significant Imagination from the Greek world-conception, in
- something there suggesting that the Greeks, in creating their
- Faust is to enter Greek reality, he is to
- Greek world. He is to wake there consciously, as Goethe
- making him wake to life in Greek reality.
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