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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Problem of Faust: Lecture I: The Problem of Faust
  Matching lines:
  • course of human affairs had now to die out. For this reason
  • seership, impaired by the old, atavistic clairvoyance. There
  • clairvoyance, at that time still in existence. The old wisdom
  • clairvoyant knowledge we are able to see into such things,
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • the presidential chair, and he moved without putting one foot
  • affair in the correct way. I know well that many would consider
  • Spring air of the April night just passing into May;
  • of an airy nature in the world, though not what is solid. Of
  • “Now through the air the wind doth howl and
  • affairs together while sipping their wine, find themselves by
  • this affair is over, Faust sees a very ordinary phenomenon
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • absolute, the good Mephistopheles turns his chair round from
  • human soul, and rising to clairvoyance. Those, Paracelsus was
  • clairvoyant, for he is able to see Faust's dream. he
  • narrowness in all the affairs of life in which Faust grew up,
  • IV ascend the Papal Chair? The student did not know. Then
  • whole world-history — that, in an important affair,
  • Ye artless bairns. Yet I'll not take it evil.
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • same happens with the air, and in yet another case. If you
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • Aphrodite, to determine which of them was the fairest. It was
  • promised him fame in battle; Aphrodite the fair est of
  • entered into the whole course of the affairs of Greece. In
  • enough for anyone to give himself up to the fairy-tales that
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • water, air, fire or warmth are used. We know these things from
  • that, when it is not enclosed, it expands, we call air;
  • things we denote by these words — earth, air, fire,
  • things as earth, air, fire, water, they do not exist; these
  • stand midway between air and water; it is experienced in this
  • thought. Air is not air, water is not water, but there is
  • something midway between air, and water; we might call it a
  • intermediary something between water and air.
  • intermediary between earth and fire and between air and water
  • breathe in that world for there is no air. I have pictured in
  • being having no need of air, for he breathes light. Such
  • in it fire-earth, earth-fire and water-air whirled and simmered
  • visible and manifest. You cannot think of water-air in the
  • same way as today you have to think of water and air as
  • existing side-by-side, Today you think of water and air as
  • separate. That has come about because the water-air,
  • differentiated. Water-air is now separated into the two
  • polaric opposites — water and air. Formerly it was a
  • unity, water-air, but was permeated instead by another pole.
  • the other pole of the water-air, instead the water-air has
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • earth-fire and water-air. While unconscious in sleep, to a
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • developed atavistic clairvoyance, man contemplated nature
  • age if atavistic clairvoyance, pictures of the divine forces
  • conscious of it while atavistic clairvoyance glowed warmly
  • entirely with the atavistic clairvoyant world-conception; but
  • even to the point of prophetic clairvoyance; and he makes
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • of understanding. The atavistic clairvoyance adapted to
  • longer call upon clairvoyance, I cannot know what the Greeks
  • of all the elements — earth, water, fire, air, all
  • nevertheless, even among those who are not clairvoyant, some
  • Some men know this even when not clairvoyant. There is,
  • however, in clairvoyance, a knowledge that is perfectly clear
  • elements of fire, water, earth, air. And on returning to this
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • however, we cross the abyss by waking, into air, water and
  • became millionaires instead. Homunculus was a millionaire. He