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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • him, and by making use of the living force of what dwells
  • — and represented also by his final waking. Then Goethe
  • taking water from the sea and testing it by the most exact
  • taking them in appropriate quantities, to acquire faculties
  • lived before, not taking to himself the smallest advantage
  • fathom this being — are speaking about as logically as
  • old, unknown force. Today in making use of electricity there
  • taking place in soul. For those having spiritual insight into
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • speaking thus to a large congregation, for he himself
  • before the other, but making himself glide forward. —
  • there are many such souls with us still, souls akin to the
  • are akin. These souls remaining behind would fain be with
  • making use of the luciferic arts at his disposal, but how
  • given an accurate picture by Goethe of a scene taking place
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • human freedom and other subjects akin to it written round
  • where Homunculus is speaking to Mephistopheles, by some
  • Mephistopheles feels himself thoroughly akin.)
  • soul doing while the animal is digesting? The soul is taking
  • processes taking place within her, but truly, though all that
  • have to draw the processes taking place between the stomach
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • poets, in speaking of the Mysteries, refer to those who were
  • however, by an external cause end not by gradual painstaking
  • has the feeling that an unknown kingdom is making its
  • prompter's box making his insinuations from there.
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • fundamentally speaking, was after all but a faint repetition
  • attention. Yet after all, he is not altogether unakin to
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • speaking.
  • by Paris are accomplished by something taking place in the
  • Goddesses with the conflict that is taking place among them.
  • certain. This preparation, this making-ready, can, however,
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • taking place and the lecture can therefore be independent of
  • wish to stress the fact that I shall not be speaking from the
  • the earthly and thus is akin to earthly substances and to the
  • As I said before, I am not speaking to-night from the
  • works. This is a heroic undertaking before which any other
  • lies at the root of his taking Faust to Greece, of his
  • course than the ordinary life of waking consciousness. This
  • conscious, waking life in which our bright ideas run round,
  • springs than do his waking moments.
  • world-order is different from what it is in ordinary waking
  • us to perceive the difference between the life in waking
  • the point of view of our waking consciousness, we speak here
  • are with our waking consciousness, no longer have meaning, As
  • asleep and waking. With our physical body we could not
  • asleep to waking, and out of it spring dreams.
  • is quite unlike the world we see today during our waking hours
  • we belong between falling asleep and waking.
  • and waking, the world from which dreams arise. But too if we
  • we are speaking with as much truth as when we say of our
  • asleep and waking, the world we find again if with
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • making of man's being than can be known or fathomed either by
  • experiences in waking, life, between waking and falling
  • themselves to know a little more about waking. If they would
  • would find that, during this waking time, they do a great
  • between waking and sleeping is really only apparent. We might
  • say that not only do men dream during their waking hours,
  • things. As we all know, we are in a genuinely waking
  • Sleep-life projects itself into waking life. We could be far
  • his waking life, very often there are moments when he
  • waking life, few are able to set the right value on
  • totally different, from the experiences of waking life. We
  • in just one case as to how far dream-life differs from waking
  • people were the same in waking life as they are in dreams.
  • you speak, for speaking is only learnt in waking day life,
  • this were continued into waking life. You see, it is the
  • consciousness. That is all covered up in waking
  • now lives from falling asleep to waking.
  • life between falling asleep and waking, dreams emerge. Why
  • by our waking life permeating us with forces so strongly that
  • carry the ideas, the images, of waking life into our
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• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • the phenomena; it means making merely a useful servant of
  • the sun with a burning glass, making it light his candle. He
  • speaking peoples, no people stand so high in our affections
  • what, in spite of people making each other polite speeches,
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • special significance in foresaking the land and sailing out
  • this is not said in any belittling sense — by making
  • of soul and spirit where, between falling asleep and waking,
  • abstract concepts, and taking them for symbols. the more you
  • when so speaking? That is why very modern and sceptical minds
  • becomes free, even during the waking condition. Only, a man
  • active of the forces of nature — then we are speaking of
  • outside the human body, and you have Galatea, with those akin
  • have Galatea, with those akin to her, her sisters, the
  • — the waking world of day, and the world that is
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • echoed in his own feeling. He expresses all this by making
  • her he is making one look back from the superphysical to the
  • these elements overpower what is here taking place. And it
  • physical waking existence. These forces are identical. Every
  • over us unperceived. The holy mystery of waking is
  • concerning this waking. It may be understood in imagination
  • world, towards making a Homo of Homunculus, is dashed to
  • wished to do; the moment of waking has to be brought about so
  • making him wake to life in Greek reality.
  • penetrating the art of the south, of making the spirit of
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • intention themselves of making good. And then look at the
  • man does what he pleases on the physical plane, making God
  • clear conception just before waking, when all the
  • what we were feeling before we met the abyss on waking
  • however, we cross the abyss by waking, into air, water and
  • would have to be brought with us into waking life. This
  • waking when sleep has done its work upon us, we should have