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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • of sense, thinking, because he has an astral body. Faust
  • descends from the Ego to the astral body more deeply into
  • descending lower still, from the astral body to the dense,
  • more material etheric body; and he writes:
  • what dwells in the etheric body.)
  • physical body through which the external deed is
  • Thought..................Astral Body
  • Force......................Etheric Body
  • Deed.......................Physical Body
  • spoken — the ego, the astral body, the etheric body,
  • and the physical body are working together in him, through
  • by hunger. Throw hire the body of the King that he may
  • nothing more of him to consume, Then our body is ready to
  • outside the body, for it opens all the nerves end pores
  • from nature men strove to stimulate the body, that is, to
  • finally distributed, is contained in a cubic body the length
  • force alienating the whole body of the earth lies within the
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • therefore, that his soul has been snatched out of his body,
  • naturally the physical body of those who make this journey
  • separation of the astral body and ego is brought about. In
  • Helmont, by rubbing certain chemicals into parts of the body,
  • body has happened to van Helmont. But this kind of thing is
  • clear that when a man leaves his body he will meet with other
  • physical life. Faust has to go back into his physical body.
  • into his physical body, that is, while he is not physically
  • his astral body, certain inclinations and affinities
  • entirely separated from his body, but only temporarily
  • outside it. When a man is outside his physical body, as Faust
  • out of the body. Mephistopheles indeed has no physical body,
  • physical body; Will-o'-the-wisps are elemental beings who
  • body. All this that proceeds in the alternated song shows
  • is outside the body. It is a real relation then between
  • his body, would take him right into Evil. Faust wants
  • Huckster-witch, naturally also outside her body. She arrives
  • body, and how a part of the etheric body too must be lifted
  • circumstances. Part of Faust's etheric body has gone out; and
  • because a man's etheric body, as I have often told you
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• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • as far as I'm concerned nobody need believe. But it is well
  • no body — mark that, please. Paracelsus expressly says
  • that it has nobody, but faculties similar to those of the
  • to produce a being that, without a physical body, develop the
  • physical body but a favorable moment originates from physical
  • of nature, and now take into himself the physical body unites
  • body for an abstract concept of a soul floating in
  • undergone a transformation, a metamorphosis, from the body of
  • body? Or how can it understand the following, for example.
  • man has his physical body, his etheric body, his astral body
  • and his ego. The animal has its physical body, etheric body
  • and astral body. Let us look at the animal. It is interesting
  • withdrawn entirely into the etheric body. What then is its
  • body. It lies there and watches itself digesting and this
  • of the body are inwardly visible to her. The animal looks on
  • The astral is living in what the etheric body reflects of the
  • this astral body perceives in the etheric body of the cow
  • having an ego, the astral body is torn by it from that
  • intimate union with the etheric body existing, for example,
  • in the cow. Astral body and etheric body are torn asunder.
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• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • incarnation into a physical body and ends with physical
  • body, but its forces, its impulses, the Moon with its forces
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • separated from his body. Yet there now follows the Scene
  • nothing left of him but the outer physical body. Now there
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • that world in our physical body, we could not breathe in that
  • asleep and waking. With our physical body we could not
  • man may take his physical body into this world, for he could
  • them into my soul, embody them into the scene of
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • the Moon is a heavenly body, work in her from above
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • etheric body. And they become overdone, all these theories
  • indeed a caricature of the human etheric body and also of the
  • astral body, thereby having a disturbing effect on man's life
  • demanded for itself by the etheric body. This is exactly what
  • the etheric body was nipped and tweaked. This did not happen
  • etheric body was nipped and tweaked. And neither theory nor
  • him when in his physical body. Now when, after a few days, he
  • is parted from his etheric body, he looks back upon it; and
  • it is important that this etheric body should have been so
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • human soul and spirit when free of the body.
  • of the body. Goethe really wishes to show that it is possible
  • too out of the body to gain knowledge, decisive knowledge,
  • nature of the sojourn of soul and spirit outside the body.
  • say that Goethe thinks that, when a man leaves the body in
  • when outside the body with his soul and spirit, in highly
  • power to release the soul and spirit from the body was
  • felt as freeing one from the body.
  • the body, a conception of the kind that would be attained
  • consciously, outside the body, is then experienced in
  • man experiences when, free of his body, he is united with the
  • of Homunculus, is separated from the body and transferred to
  • of Samothrace, grasped in a state free of the body, perhaps
  • and spirit, leaves the body. This is what he told
  • this, one should betake oneself outside the body to a demonic
  • leaving the body. And, we ask, does he know at all how
  • physical body, has developed on the physical plane to a very
  • in the physical body. Read, for instance, what is given
  • prepared for it. He becomes spiritual as the body falls into
  • decay, as the body becomes dry and sclerotic the spirit
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• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • knowledge based on investigation pursued, outside the body,
  • body. Hence, true Spiritual Science, true Anthroposophy,
  • a change through his leaving the body, will then behave
  • outside his body, becomes able to perceive what is around
  • its separation from the body. Connection with the outside
  • instrument, the body. The more sensitive sea-faring folk
  • forms, then my soul frees itself from the body, and I see
  • body in Imaginations. Unless the abstract idea of Homunculus
  • fertilised by knowledge gained outside the physical body.
  • this idea, seen from outside the physical body, is planted
  • permeate the human body. What today is my head has its form
  • through the metamorphosis of the rest of the body of the
  • previous incarnation; and what is my present body will be,
  • the world man inters on leaving his physical body. In that
  • must live out in the body. I told you yesterday that the
  • take possession of our body, and are in the physical world of
  • physical reality of the body. That is an external process in
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • his life between birth and death in the physical body. I
  • the physical body, between birth and death, we have not only
  • physical body he still only goes a certain distance towards
  • part of your body. Were that alone to form the head, were it
  • upward from the body, the other coming to meet it from the
  • were it left to the human body alone, out of itself, to
  • existence, is given us as our physical body. Every evening we
  • our physical body. Then we can feel how, coming in from
  • the higher hierarchies, just as here the physical body comes
  • to bring deep down into our physical body; then we should be
  • able to understand what this human body is. But alas
  • the life of the body is aroused instead of cosmic life