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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • how little what is called the new freedom in human evolution
  • called the young Queen.
  • parchments, from books, ma calls the mood that has come over
  • vision. Otherwise he would not have been able to call up the
  • dramatically represented by Goethe as a poodle, and so it
  • experience, although dramatically it is represented as
  • in his true form. He then calls up the four elements and
  • poodle. But when he calls upon the figure of Christ,
  • Look at many of the societies calling themselves occult, or
  • a certain way; then this was called the “Greedy Grey
  • condition of gold after it has been treated chemically. He
  • it in the literature that often calls itself
  • genius, talent, and so forth. What Darwinism fantastically
  • advantage. That, however, would call forth the worst
  • fathom this being — are speaking about as logically as
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • fanatically persisted in his opinion that all this had
  • into his physical body, that is, while he is not physically
  • (he himself called it the confused manuscript). But the
  • Voice from above: “Who calls
  • calls up spirits who are three hundred years behind. The
  • etherically. Think what deep knowledge this all is — in
  • recall a bit of his own past. For this reason he becomes
  • out, and what I might call a kind of Nature-initiation, that
  • Nikolai was one of the most fanatical, so-called enlightened
  • contended particularly against what he called superstition.
  • whereas now he is able to change this vision called up by
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • of Goethe's his spirit we may now call to our aid the already
  • were such spirits as Friedrich Schlegel, who energetically
  • those more philosophically constituted natures sought to
  • all given word-for-word in the pamphlet that is called
  • Association with the spiritual. Faust is called a Helen from
  • philosophy of Kant even more egoistically than this scholar.
  • concepts. I have often called attention to the way a certain
  • calls it,
  • source, either represented pantheistically or existing in
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • come to the sphere that can be called the sphere of action in
  • impregnation. One has a quite wrong and materialistically
  • say what the Rhine is. It is called the Rhine. But what
  • we picture this diagrammatically (see diagram) and assume
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • sense, in a living and energetic way, what we may call the
  • Scientifically he will have to solve the nature and essence
  • himself recognised by him. You will recall the closing scene
  • Mephistopheles calls out to Faust: —
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • so-called “course of Nature,” as Birth and
  • shepherd the boy became entrusted. The shepherd's wife called
  • his death, and he was buried in Attic soil. We need only call
  • how Paris was called upon by the Goddesses, Hera, Pallas and
  • diametrically opposite. We are here touching a great riddle,
  • is practically out of the question, you will say. Yet it is
  • call to mind (you will find it in one of my lectures; I do
  • called upon to speak of this. He wishes to make plain how he
  • part of the zeal with which we call to life the spiritual
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • to be exact) we can show him diagrammatically as follows:
  • arising, however chaotically, however sporadically, of
  • called “Dream-Fantasy”, a philosopher, Johannes
  • to be sure show themselves only in pictures, chaotically, and
  • of the living and weaving from which the physically visible
  • instance what used to be called the elements. Today we call
  • we can call what is solid,
  • that, when it is not enclosed, it expands, we call air;
  • whereas what permeates these three substances we call warmth
  • or fire. Yes, my dear friends, we may call them so when, from
  • something midway between air, and water; we might call it a
  • called Ruach in the old Hebrew language, It does not
  • if we are to grasp world-evolution cosmically and historically,
  • however, that were formerly physically present, just as now
  • our world is physically present, can only be experienced
  • in any ancient mythology — are called Sirens. So that
  • polarically to the earth-fire as are fire or warmth to earth
  • called Seismos. By bringing Sirens into the relevant scene,
  • transition is now taking place from the world called the
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • today called science needs only to be extended in order to
  • — what has being on the earth-planet. What is called
  • flow of your ideas, one idea calls up see another, how you
  • recall things long forgotten. You begin with an idea which
  • my dear friends, we know there are scientifically conceived
  • certain extent we call back our past. Today with our brain
  • all those karmically connected with us; -we experience a link
  • Thee in my people's woe I call on Thee!
  • itself, it is Diana. The forces working cosmically through
  • Moon is not only present cosmically, it exists also in an
  • earthly way. The same forces that are cosmically associated
  • to complete consciousness, was called by the Greeks Diana.
  • sub-earthly is working, all that dwells microcosmically in
  • emmets, his myrmidons as he calls them. He turns to the
  • microcosmically present? Well, my dear friends, read the
  • idea had he in all this? Just think! he writes: We are called
  • symmetrically, the left-man and the right-man working
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • able to discover by considering it anthroposiphically, but
  • connections I have called your attention to other
  • theories but to the so-called primal phenomena for his
  • men, in the so-called Newtonian theory of colors — in that
  • only be understood anthroposophically — that he had an
  • in spite of his keeping to the phenomenal and physically
  • the spirit either ahrimanically luciferically. Theories of
  • I called your attention to yesterday is that Goethe was not
  • outer phenomena realistically, and in an idealistic way what
  • was to be understood idealistically. He did not, however
  • monistically. It is not the proper thing he would say, to
  • outlooks that reciprocally reflect and enlighten each other.
  • called “Der Internationale Kitt” (International Cement) are
  • — or, as we often say, idealistically — we shall
  • connected with what we find treated artistically by Goethe in
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • homunculus. Considered dramatically, this homunculus is
  • Faust, knowledge in the form of pictures, that we call
  • not wanting to invent an imaginative world himself, calls in
  • who stood, physically perceptible, before him. He was told:
  • called “Spirit” in Fritz Mauthner's Dictionary
  • process, goes on macrocosmically when, after the seed has
  • the microscope, can be looked upon macrocosmically all around
  • process, this very same process, goes on macrocosmically
  • macrocosmically all around in the external world. When we
  • metamorphosis Goethe approaches what was atavistically
  • honesty represents poetically both what he can and what he
  • that can be created artistically, out of what is working in
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • endeavoured to portray artistically in his Faust.
  • longer call upon clairvoyance, I cannot know what the Greeks
  • every detail. For Goethe has called up pictures for the very
  • this generative impulse, Goethe had called in Proteus, the
  • Proteus himself energetically denies that anything is to be
  • of the generative forces we are called back into the life we
  • understand it when Schwaben-Vischer, the so-called V-Vischer,
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • dear friends, I have often called your attention to the
  • proceeds rhythmically; all evolution goes with the rise and
  • alternate rhythmically in historic evolution. Life never
  • often called your attention to this — if we extend this
  • thus born physically on the physical plane, he had not been
  • soul called forth by experiencing equilibrium. Faust would
  • a feeling that is aesthetically offensive. There, shown in
  • artistically what you can feel as Faust stands before Manto;
  • might call a last appeal to mankind out of the past, by