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- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- has contrived consciously to leave it. This leaving of the
- naturally he is perfectly conscious of it since he is not
- consciousness!)
- consciousness, in an atavistic way; he prefers to have the
- experience in full consciousness. In such a Witches' Sabbath
- he consciousness might easily be blunted, and that should not
- may lose consciousness and losing consciousness he would fall
- it all results in Faust being able to lose consciousness
- consciously into the spiritual world on this last night of
- remained completely conscious; for had he not been conscious
- been sufficiently conscious to elude Mephistopheles here, and
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- consciousness.
- may become conscious of his divine spiritual origin. Fichte
- conscious of the danger here. However justifiable, however
- experience is altogether conscious or not, Faust with his
- separated as if by the limits of their consciousness.
- seen, he lived in another state of consciousness. He had to
- soul's subconscious; he had, however, to reach her with those
- enter this sphere of consciousness. Therefore Goethe had to
- the sphere of Faust's consciousness in a purely spiritual
- consciousness — how he has actually gained access to
- way, in the consciousness of Faust, this way of beholding, he
- Goethe is consciously striving for a
- the consciousness when it reaches to the firmament. I should
- He remains unconscious of it all. Against that, the ego by
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- human soul. The state of Faust's consciousness has to be
- pass over into a different state of consciousness that
- consciousness. And it gives the former himself a sense of
- Faust may acquire the new state of consciousness, learn to
- worlds of different consciousness — Faust has to bring
- consciousness to become present in their minds. Remember what
- consciousness out of quite another world. But this must be
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- consciousness over them, i.e., if they do not remain in the
- unconscious. (We emphasised this more than once during our
- consciousness.
- There must be added a certain consciousness about the
- no less than a change in his state of consciousness, —
- spiritual contemplation, if his state of consciousness was
- things vividly in the two states of consciousness, he found
- Faust's consciousness. For this is what happens where Faust
- his state of consciousness, — to lead it over into that
- world, thus to make conscious that which can really be
- he cannot see her with full consciousness, with full
- fact that in our consciousness, to begin with, mere
- I emphasise the real function of illusion for our consciousness.
- before, the consciousness of the fifth post-Atlantean epoch
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- conscious interpenetration of that which prevails
- unconsciously in human souls by virtue of the laws of
- place these things before our consciousness. He who desires
- Christian Rosenkreuz, all consciousness originates out of
- must penetrate it with consciousness; we must learn to know
- into our consciousness. Only by this means is it possible to
- kindle the spiritual forces in the consciousness of mankind
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- not find that state of subdued consciousness. If he had it,
- intentions, the consciousness of man should have been in a
- Goethe was conscious that in the forties something takes
- him) he was conscious that the abstract, philosophical path
- course than the ordinary life of waking consciousness. This
- conscious, waking life in which our bright ideas run round,
- — out of his subconscious he sees and feels the
- consciousness. Of course the dream-life alone does not enable
- consciousness and the life we live down there in the sphere
- the point of view of our waking consciousness, we speak here
- are with our waking consciousness, no longer have meaning, As
- that has to be grasped by a different consciousness, we see
- things regarded by the ordinary materialistic consciousness
- reality, must be grasped by a quite different consciousness.
- different consciousness, through quite different forms of
- that man encounters beneath the threshold of his consciousness
- suddenly in full consciousness — not as in dreams but
- quite consciously — transported into an element, into a
- consciousness, but in Greek concepts. He finds them more
- would have were he conscious from falling asleep to waking,
- Maximum number of matches per file exceeded.
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- be developed today in man's conscious life, cannot go so far
- I pointed out how man exists in states of consciousness
- ordinary consciousness. Below the threshold of ordinary
- consciousness lies much from the regions of which dream
- consciousness there also lies a very great deal of what a men
- when consciousness is dimmed, these wishes appear before the
- earth-fire and water-air. While unconscious in sleep, to a
- consciousness and our ordinary free-will, we are not in the
- position consciously to transport ourselves into that world.
- were indeed unconscious or subconscious. Yet relatively it is
- from man what is beneath the level of human consciousness. In
- consciousness. That is all covered up in waking
- consciousness, and it must be so, for the simple reason that
- man would never attain the ego-conscious thinking he is to
- come to something else significant. Out of the unconscious
- of consciousness? Ah!, were these dreams direct and true
- below the threshold of consciousness — we are protected
- consciously admitted into thought.
- the three layers of consciousness which I showed you
- layers of consciousness appears,
- Maximum number of matches per file exceeded.
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- independent of one another. We must, however, be conscious
- thelife of a plant, there worked in him in part unconsciously
- unconscious and the sub-conscious. What really is significant
- for man in the sub-conscious soul life, the sub-conscious
- of today speaks of the unconscious life of the spirit in the
- to discover rightly what is in the subconscious beneath what
- is going on in the conscious.
- may say the matter stands thus. The conscious is here, the
- subconscious lies beneath it (see diagram). Now how stands
- without something happening in the subconscious also. By
- distinct feelings have been developed in be subconscious —
- there developing at the same time subconscious fear and
- subconscious fear of which men know nothing and this
- subconscious fear dresses itself up, and in all kinds of
- consciousness. It clothes itself, for instance, in logical
- consciousness
- subconscious
- subconscious, there sits fear of the spiritual — as the
- consciously these limits are spoken of — ignorabimus. But
- but subconscious impulse that something like a new world
- Maximum number of matches per file exceeded.
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- have no consciousness of having been carried into another
- consciously, outside the body, is then experienced in
- bequeathed to the Greek consciousness by the Samothracian
- consciousness there was definitely something that could live
- in their consciousness how, at that time, the great Alexander
- time man is unconscious of not being a unity. But he was
- conscious of it while atavistic clairvoyance glowed warmly
- is very seldom conscious of what he is able to experience if
- written by Goethe, who was conscious that, at the most
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- show how such a man, by his state of consciousness undergoing
- Then, if he goes to sleep consciously, as it were, retaining
- his consciousness in sleep, if, sleeping on, he can take with
- The state of consciousness in which the supersensible world
- consciously as dreamy presentiment, as the foreshadowing of a
- scientist and artist were consciously combined. Hence, as he
- conscious of herself in man. What can be done here by the
- consciousness away from the physical to the superphysical,
- Greek world. He is to wake there consciously, as Goethe
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- through with the consciousness developed in the life between
- therefore essential in the age of the consciousness-soul now
- consciously, we experience the end of the Classical
- very deep layer of consciousness. Let us penetrate it, let us
- language of this sphere of consciousness, coming as it does
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