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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • Today I
  • likewise able to produce them. Thus, in olden days, the art
  • would have been able to develop in those days. Actually this
  • today. Here we see clearly that Faust both is and feels
  • Our joyful day should see you here.
  • In evil days when death was near.
  • manner of those days Goethe had thoroughly studied how the
  • technical terms so in those days, when certain substances had
  • today evident by the various interpreters of
  • said before, whoever thinks as men think today can hardly
  • the soul-development of past centuries. In the days of Faust
  • only the ruins of it remained. How often we experience today
  • knowledge today, coming upon such a passage will say: What
  • way chemical processes were described in olden days, the way
  • chemistry today will sound to those who come later just as
  • is made; but that is not told us here. Today these processes
  • with he men of olden days who understood something of these
  • epoch from earlier epochs. Today it is quite the thing to
  • through what was thus striven for in ancient days. Now you
  • books have no means of knowing why in the olden days Sun and
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• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • Walpurgis-night performed yesterday, which we shall be
  • appear very unnatural to see him now, two days after,
  • own satisfaction how it comes about that, two days after the
  • suppose that, two days after such a great misfortune, Faust
  • Sunday. I will put you in the private seat in a certain
  • be natural for Faust, two days after the catastrophe, to be
  • In the days
  • — as it was spoken, you will remember yesterday. What
  • Voices from yon-days all golden!
  • present-day half witch, for the voice that earlier cried:
  • off now! Don't you know we've been enlightening!” Today
  • “A last, today 'tis useless. Now
  • more today — was introduced by Mephisto in order to
  • life — such a monster that he takes Faust, two days
  • light of day.
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • today. For these scenes contain many germs of the evolution
  • day-to-day life, to the Absolute, to what is not merely the
  • beyond the ordinary, everyday ego to the absolute ego,
  • naturally taken at the time in various ways. Today,
  • spiritual secrets of the early Greek days. He wanted to unite
  • caricature-lovers, and even today it is still widely
  • as cold as the usual opinions and mood of soul today towards
  • of such a man. There are, of course, still men today who have
  • And then stands to-day at the mercy of such concepts. On the
  • the general and abstract. For what is most feared today by
  • real world with concepts is what man today will not have. And
  • arise through present-day Spiritual Science, if only what
  • since the days of Goethe, the abstraction of all endeavour
  • today arise. There are now, certainly, people with idealistic
  • day things had not gone so far, but today we are confronted
  • Mr. X, you seem to be a complete blockhead today. Then the
  • America. Today when it is only of use to understand the
  • there is little understanding to be found, for today there
  • all, many who rank today as people of importance speak as the
  • pronouncements so plentiful in the world today and during
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • in present day life. And if this ‘Mothers scene’
  • I showed you, what I once said to you, that nowadays it can
  • to remark upon this to show you how today the real nature of
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • conceptions of the several epochs. To-day we shall speak
  • is, in effect, far more concealed to-day from human vision
  • in yesterday's lecture — we are confronted with
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • of family and race, clan and nation. To-day a very serious
  • weakness of many people to-day, when they hear of Lucifer and
  • (for so it was at that time; to-day it must be more purely
  • taught to us to-day. But in the widest circles, human beings
  • important saying, painful to study nowadays, if you can study
  • of the Sphinx by Oedipus; but we need not do so to-day.
  • To-day we will only make clear that this deed reveals him as
  • politician appears upon the scenes to-day, wishing to speak
  • and clone to-day, from one quarter or another. Suppose that
  • emerge from his words. But to-day one does not say so. One
  • such things must take their course to-day. One is
  • are going through the world to-day; we must take these things
  • day on educational and social questions, questions of right
  • thing that is spoken nowadays about education or questions of
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • “Faust” which were to have been performed today.
  • will have to do with the scene to be given next Sunday, but I
  • that what I was explaining to you a few days ago about the
  • acquired in his day, the ideas which could be acquired from
  • plunges into this world — a world that the man of today
  • instance what used to be called the elements. Today we call
  • is quite unlike the world we see today during our waking hours
  • together, not conveniently separated as they are today, Thus,
  • to what we find today when we dive down into the world to which
  • today in sleep, and no one can penetrate to them unless he
  • same way as today you have to think of water and air as
  • existing side-by-side, Today you think of water and air as
  • Today, man has so to say descended, and has completely lost
  • Whereas today we have earth that has been pushed down below
  • today, is that being whom Goethe, following the Greeks,
  • connection with water; not however with water as it is today,
  • the water of today. And as the air produces chaotic sounds in
  • experiences today between falling asleep and waking, all that
  • in these days, could not be suffered, for mortal terror would
  • experienced by man today, but into another world, introduced
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • What yesterday
  • be developed today in man's conscious life, cannot go so far
  • today called science needs only to be extended in order to
  • simply say: It is true that, with what science offers today,
  • not depend upon whether the scientific outlook accepted today
  • science today can never pronounce judgment on anything beyond
  • Now yesterday
  • today dreams are wishes fulfilled in phantasy. I should like
  • today forming the content of theories, are terribly
  • said yesterday, however, you can gather one thing concerning
  • certain extent we call back our past. Today with our brain
  • you speak, for speaking is only learnt in waking day life,
  • is possible for a man today, in the present cycle of
  • yesterday. Goethe divined it in a beautiful way. One of these
  • have the ordinary waking day consciousness we know, or at
  • to you yesterday how, in the first half of the scene in the
  • with the world of ordinary daytime reality. The moment the
  • yesterday how the equilibrium of the Sphinx fails when man
  • not with such clearly experienced consciousness as today, yet
  • Pigmies belonged. I referred to this yesterday. Anaxagoras
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• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • considerations of yesterday and the day before, we have been
  • Goethe's work all that yesterday and the previous day we were
  • special importance For the various branches of present day
  • this is a matter of general knowledge I should like today to
  • is an abomination and a heresy for the present day scientific
  • What physics does not recognize today, my dear firends, the
  • reality, present day physics is not yet ripe for Goethe's
  • One day
  • theory of colors, is indeed merely given in outline. Some day
  • this that, as we have seen in the last two days, Goethe was
  • him when in his physical body. Now when, after a few days, he
  • you yesterday that man has not lived only on the earth, but
  • these last two days. Goethe lived thus in the spirit where
  • I called your attention to yesterday is that Goethe was not
  • be asked why then is it that mankind's usual outlook today is
  • understood? How is it that for present day man idealism and
  • because man wishes today to found his world outlook in a
  • today the heritage of the natural scientist is not primal
  • phiolsophers today; where do you find any firm ground from
  • thinking is developed, it is not possible today to unite the
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • however, no result can be expected either today or in the
  • any coast. For man today that has ceased to mean very much,
  • forces. In olden days, when everyday matters were still
  • externally in picture-form, might equally be one of everyday
  • today? The Samothracian Mystery, as such, with its
  • Today we should say: We represent how in the centre of the
  • said: Were Goethe to appear among us today, wishing, in
  • Science meets with all kinds of opposition today. But one of
  • primeval peoples appear primitive to man today — mere
  • man rise today to anything really creative. He keeps to a
  • objection that it is not natural, because, among men today,
  • the soul's desire today to reduce everything to abstractions.
  • can be known today through the senses. Read the article
  • be found here in the world where we are leading our everyday
  • today, are quite out of the ordinary. What then does the
  • — the waking world of day, and the world that is
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • Yesterday I
  • the main points of what was said yesterday about all that is
  • yesterday that this scene shows clearly how Goethe was
  • comes into the idea of Homunculus. Yesterday I went more
  • present-day abstract rationalistic man. In olden days when
  • condition of the soul to another. For a man of those days the
  • today in a primitive, less delicate way, that, to a certain
  • the Sirens. I spoke of this yesterday so today I shall not
  • them, the most outstanding of them all, Galatea. Yesterday I
  • existing in days of yore. It might be said that what happens
  • dream. Man today looks at the way moonlight is reflected on
  • actually happening. We experience it today if someone burns
  • permeate the human body. What today is my head has its form
  • Ye to bright day consecrated
  • must live out in the body. I told you yesterday that the
  • today experiences this relation at best as something
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • one-sided way in which evolution is understood today. Think
  • the man of today thinks of the successive stages of evolution
  • learnt at school nowadays, notions which in future will be
  • the earlier — this is an abnormal idea of present-day
  • it. As I explained yesterday Goethe is perfectly honest when
  • are not there merely to be spoken of on Sunday afternoons in
  • strive to grow out of what today is the typical point of view
  • anyone reading Homunculus today might say to himself.
  • scent we are today presenting, finds itself in a world the
  • man of today is not very eager to enter — in a world