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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • wisdom and on life. And while Faust tries to dream himself
  • absolutely characterises the two men, After Faust has dreamed
  • but the knowledge of dreams. This is represented by the
  • dream-spirits fluttering around Faust — really the
  • That but a dream the devil counterfeited,
  • dreamed was not there at the beginning of earth-evolution,
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • Walpurgis-night dream. This of course applies only to the
  • dream was actually written a year earlier than the
  • In the realm of dreams and glamour
  • “In the realm of dreams and
  • but only dreaming, it would have remained a red mouse,
  • “Walpurgis-night's Dream”, that will be
  • Walpurgis-night's Dream — about which I shall say no
  • In the Walpurgis-night Dream everything is
  • Dream is to be taken seriously it is said:
  • Walpurgis-night Dream. That is why he places it before him in
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • dreaming — as ordinary language would have it. He knows
  • clairvoyant, for he is able to see Faust's dream. he
  • what Faust is, in a way, is dreaming, and what Homunculus
  • Small as thou art, thou art a dreamer great.
  • nap, he cannot as he dreams look on at his digestion, for he
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • which we presented here last year, — Faust's dream,
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • the son of Priam and of Hecuba, and his mother had a dream
  • with an oracle but with a dream — albeit a dream
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • significant dreams. In former years I have often told you
  • that the content of dreams is of little importance; what is
  • dream-life and deep human reality.
  • called “Dream-Fantasy”, a philosopher, Johannes
  • to suggest that man in his dreams comes near the riddle of
  • only comes to know through his dreams, which do interpret it
  • consciousness. Of course the dream-life alone does not enable
  • whence the dreams arise. But spiritual science can guide us
  • world out of which dreams are working, there are no such
  • — are down there in the world out of which dreams come
  • asleep to waking, and out of it spring dreams.
  • and waking, the world from which dreams arise. But too if we
  • suddenly in full consciousness — not as in dreams but
  • conscious of waking from a very vivid dream to a condition of
  • the old world-order he makes a dream arise, he also
  • represents the waking from the dream by describing a struggle
  • appears to be still in the dream spiritually, in imaginative
  • shows us what can be experienced in dream-consciousness when
  • be made of the dream-world, the sleep-world, in changing
  • for man only dreams arise. For this reason he makes
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • consciousness lies much from the regions of which dream
  • would know far more about their dreams if they exerted
  • more dreaming then they suppose. The fixed and solid boundary
  • say that not only do men dream during their waking hours,
  • of our life of will, is wrapped in dreams and sleep.
  • clearer about dream-life, if we tried to perceive the
  • might easily be mistake for dreams, and those other ideas, in
  • dreaming. Because men have so little inner, technical
  • sleep-life and the dream-life arising from it. Nevertheless,
  • theories about dreams that maintain something like the
  • disciples of the psycho-analysts, say of dreams that they are
  • today dreams are wishes fulfilled in phantasy. I should like
  • to dream they have been beheaded. All such things, so often
  • dreams with the utmost surety, namely, that in them something
  • your dream pictures. The way they follow one after another is
  • in just one case as to how far dream-life differs from waking
  • people were the same in waking life as they are in dreams.
  • For in dreams we are aware of a bond uniting us with almost
  • life between falling asleep and waking, dreams emerge. Why
  • of consciousness? Ah!, were these dreams direct and true
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • Goethe choose a sea-festival, or rather the dream of a
  • rather, dreams evoked during this festival. Secondly, this
  • dream, and the dream immediately fades away. It is as though
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • beholding reality in dreams.
  • not wholly grasp. It was like a dream that not only
  • consciously as dreamy presentiment, as the foreshadowing of a
  • dream. Man today looks at the way moonlight is reflected on
  • living above, and through their sleep dreamily experience the