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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • My dear friends,
  • powerful, and during the sixty years in which he was creating
  • colourless theory. In the souls of men in the earlier
  • appear to the soul modern man, to human souls in the present
  • one's bearings in it. The wisdom contained there was no
  • that was right for an earlier age. The art of healing, as it
  • heart, with those soul forces that have specially to do with
  • We shall shortly hear how completely in the ancient wisdom
  • in every sphere this wisdom had to disappear so that man
  • today. Here we see clearly that Faust both is and feels
  • In evil days when death was near.
  • With tears and sighs and frenzied wringing
  • And now the crowd's applause rings in my ears like
  • O could'st thou read what in my heart is hidden.
  • Till I must hear their shameless murderers
  • Earth-spirit who storms hither and thither in the tumult of
  • Hearer and ever nearer yet he steals,
  • something that belongs to the poodle appearing as if
  • Wagner: “He frisks in doubt and fear around us,
  • Now stress of deed and storm of yearning
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• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • like, my dear friends, to make a few remarks about the
  • heart. (You will find a note on Schröer in my recent
  • appear very unnatural to see him now, two days after,
  • strolling — as it appears in the text — at his
  • the poem as a whole. The poet is clearly no longer in a
  • whole is quite clear. Mephistopheles takes Faust away to
  • dream was actually written a year earlier than the
  • bear in mind that Goethe's meaning was really of a spiritual
  • Faust written up to the year 1900, but not so much of
  • long ago, nearly thirty years, in the eighties of the 19th
  • tried to convince his hearers that Freemasonry was a very
  • another priest alleged that he had heard in Rome that ten
  • when she again appears, also glides along. Thus with Goethe
  • dear friends, Faust, that is, Faust's soul, and
  • clear that when a man leaves his body he will meet with other
  • dead, so long does he bear about with him, on going out with
  • Ahrimanic being has no understanding of the present earth; he
  • connected with the present moon, now that it is Earth-moon,
  • fiery, illuminating forces issued from the Earth — that
  • moon element still in the Earth, it is in accordance with the
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• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • often appears foolish. This is why such a great spirit as
  • charm from the heart of the world order. Hegel had begun to
  • hearts, we are able to form a very clear idea of the frame of
  • into any heart, any soul; for they all thought themselves
  • mother speaks in the empty phrases he learnt there. These are
  • appears no doubt, very witty but it is really nothing more
  • be clear from the correspondence between Goethe and Fichte
  • spiritual secrets of the early Greek days. He wanted to unite
  • paralyzed by the sudden appearance of Helen, paralyzed by
  • truth. This collision is made clear to us, and it is
  • clear to us through the unsuspecting Famulus now introduced,
  • clearly refers to when announcing that he has created the
  • Yes, my dear
  • find some way, but was by no means clear how to find it.
  • Mephistopheles, the ahrimanic element, appears. For the
  • represented the way Goethe had learnt from Paracelsus'
  • this, Goethe comes very near true Occultism, that through
  • the general and abstract. For what is most feared today by
  • Mephistopheles does not understand him, shows him clearly how
  • born,’ and is clear evidence that in language there was
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• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • My dear friends,
  • on Faust's reappearing and coming forth from the Mothers, the
  • course of years, we need reflect only upon how the Greek
  • initiated as having learnt to know the three world-Mothers
  • said to be learnt through direct perception by those
  • considering during these past years, what is supposed to
  • remember clearly how I have already said that the crossing of
  • clearly shown here in the way this scene is handled by Goethe
  • dear friends, what Faust really has to experience, If it were
  • the matter appear from Mephistopheles' point of view? We must
  • Faust may acquire the new state of consciousness, learn to
  • learn to know a world where the latter had no place. With
  • Earth. We divide our Earth into:
  • we still have to add the Earth that has not yet
  • when we take our Earth upon which we are still evolving, and
  • when we look from this Earth to Saturn, Sun and Moon, there
  • is at the same time in the Earth. The being of the Moon
  • belongs to the being of the Earth. If you only want a
  • Earth (see diagram); here you have a shaft connected with the
  • Earth.
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• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • human evolution on the earth (referring, to begin with, only
  • about the fifth, our own time, which began about the year
  • phenomena of Birth and Death entered the heart and mind of
  • less at the beginning of it, for it began in the year 1413;
  • and an epoch lasts 2166 years) We have to solve in the widest
  • have characterised during these weeks will be clearly
  • illustrated. Many things will appear as consequences of this
  • to wrestle with Evil in the historic evolution of Earth-life.
  • where Helena herself appears. For these three scenes
  • Helena appears: —
  • the scene at the Emperor's Court, and finally appears in its
  • nothing that we hear it again out of the lips of Faust
  • experiences in his heart, in his life of feeling. That which
  • where Helena appears not merely as a spectre, but as a
  • Here Goethe clearly indicates that the
  • very fact that Goethe chooses Helena to appear to Faust, is
  • in the old Greek Mysteries, one learned to know something of
  • Menelaus. He appeared in Greece; and with Helena's consent
  • behind with Proteus in Egypt. Paris, therefore, appeared in
  • perhaps aware that Goethe very clearly hints at this esoteric
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• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • beings will have to learn to know all that the soul must
  • founding of Rome in the year 747 before the Birth of Christ.
  • Thus, of the 2160 years of the fourth post-Atlantean epoch,
  • 747 years had to run their course before the main impulse
  • possible for men to bring Evil over the Earth, by exploiting
  • Electricity itself, Evil comes over the Earth.
  • cannot clearly realise how they are interwoven with
  • rather not hear of what is really contained in the impusles
  • to the Spirits of Darkness who will stand far nearer to man
  • human being very nearly and intimately. They do not merely
  • more make clear to ourselves, what was the nature of the
  • weakness of many people to-day, when they hear of Lucifer and
  • developed. At an early age his soul was beset by doubts
  • To-day we will only make clear that this deed reveals him as
  • reached the ears of his father, so that he had his son
  • carries Helena away when she is ten years old, and keeps her
  • to exclaim: “From her tenth year onward she was nothing
  • Mankind might learn from such things; it can very easily
  • ship over the Earth, for ‘Asia’ at that time
  • signified the rulership of the entire Earth. Pallas Athene
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• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • yet come to him in clearly defined ideas. A poet whose
  • time. I shall only say enough to make it clear to you that
  • knowledge, If we wish to learn the truth about these matters,
  • we have to bear in mind that man is really a complicated
  • being. We only understand man by first becoming clear to what
  • through Moon, Sun and Saturn ages and later through the Earth
  • that in the course of his earthly development he should
  • the earthly and thus is akin to earthly substances and to the
  • interplay of earthly forces, I mean that these divine beings
  • as earthly man, can pursue it, If man had only first awakened
  • self-knowledge appears comparatively early in man, though not
  • prevents man, as he is on earth at present, from attaining in
  • life. But he felt, he divined — divined very clearly
  • knowledge, so clearly divined, flowed into the creation of
  • we have about the substances and forces of the earth? How can
  • anyone imagine that those ingredients of earth-existence
  • would have lived within you from your earliest youth.
  • that the knowledge of man possible to acquire by earthly
  • concerning man bear as little relation to what man is in
  • knowledge at least, grow near to what in reality man is
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • I particularly wanted to make clear in connection with
  • further, and then we shall come increasingly near to the
  • my dear friends, all officially accepted science that deals
  • with the spiritual, in reality relates only to earthly being
  • — what has being on the earth-planet. What is called
  • the processes of the earth-planet. But man is not earthly man
  • alone. As earth-man he has behind him the evolutions of
  • earthly; for the laws of science apply only to what is
  • earthly. Man in his entirety, therefore, cannot be known by
  • beyond what is earthly.
  • clearer about dream-life, if we tried to perceive the
  • my dear friends, we know there are scientifically conceived
  • when consciousness is dimmed, these wishes appear before the
  • earth-fire and water-air. While unconscious in sleep, to a
  • While passing through the earlier stages of our evolution we
  • extraordinarily difficult to give a clear interpretation of
  • shall immediately see the profound difference if we are clear
  • you speak, for speaking is only learnt in waking day life,
  • learn during his earth-mission, nor be able to manage the
  • this; during sleep you don't want to hear anything this
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• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • life of spirit contains that this life appears in the right
  • also it only becomes clear how such a life of soul is
  • understanding. nevertheless, it appears to me of quite
  • What physics does not recognize today, my dear firends, the
  • naturally, must appear to modern physics both primitive and
  • appearance of colors from the point of view of physics. do,
  • concerning the appearance of colors. It goes without saying
  • (This would, as has been said, appear to the modern physicist
  • notions this was foolish but, my dear firends, it was sound
  • appearances, primal phenomena.
  • became clear that, when color is perceived, at the basis of
  • bright colors appear; if lightness laps over darkenss, then
  • there appear the deep colors, blue, violet and so forth. If
  • bright colors appear, red, yellow and so on. Here it is not a
  • appear. Goethe's way was not to add to phenomena hypotheses
  • is characteristic of Goethe, my dear friends, that he rejects
  • This, my dear
  • white appears and he has to realize: The wall is still white
  • supposed to appear. This has not happened. and Goethe's way
  • dear friends, that man is not only the being who lives
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • may be stated that Goethe was perfectly clear that it is
  • of his reason, of his ordinary earthly knowledge. How can
  • but pushes on to the homo? It is clear to Goethe that this
  • who plunges lightheartedly into such matters. His whole life
  • For it was clear to him that when a man grows old, he does
  • Imaginations appearing to different people in different
  • you, my dear friends, to remember what an important part in
  • all that bound him to earth, above all through his bodily
  • the world of so and spirit, then in all earnestness
  • decided to descend to these parents when coming to earth,
  • confusion by most fearful volcanic storms. The nature-demons
  • world corresponds to what happens on earth when, for an
  • look at man simply as a figure standing on the physical earth
  • be said that the Samothracian Initiate learned to know man
  • from one incarnation to another, from one earth-life to
  • connection with all that is earthly — thus giving us the
  • said: Were Goethe to appear among us today, wishing, in
  • man — then the nearer you come to this secret.
  • dear friends, is something much worse than all materialism.
  • primeval peoples appear primitive to man today — mere
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• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • Faust for about sixty years. Moreover, we have to do here
  • yesterday that this scene shows clearly how Goethe was
  • present latent in mankind. But Goethe sees clearly that
  • mediaeval research, the copy of a human being that, within
  • Classical Walpurgis-Night shows how clearly Goethe saw
  • am no longer connected with the solid earth and its definite
  • earth's rigid outlines.” — This is why, when
  • Samothrace were above all destined to learn the secret of
  • dear friends, is very much rarer in the sphere of knowledge
  • Mystery. Yes, my dear friends, the honest seeker after
  • those who light-heartedly piece together information from
  • knowledge thus light-heartedly. he knew that, even if he had
  • striven for it from the year 1749 to the year 1829, in which
  • most difficult circumstances about two years before his
  • never relaxed, nevertheless, for the honest searcher after
  • clear and definite outline. It is precisely in this intimate
  • dear friends, the modern man of research sees everything
  • appearing as a human being. The same processes that then take
  • delicately the Greeks might have felt, shows clearly how it
  • order to draw nearer the process by which, in man's
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• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • clearly and forcibly as possible, in his own opinion, at
  • distinguishes the man of learning who is fundamentally
  • thinking, my dear friends, it is exactly as if a man were
  • darkness. he imagines it will only become clear when he
  • near the goal but a considerable distance from it, some being
  • when by trying to think as deeply and clearly as possible, we
  • realise, my dear friends, that in this connection the
  • the near future, experience a significant change. Hitherto,
  • existed has been lost again in the materialistic research of
  • researches of Spiritual Science, and through a spiritual kind
  • This my dear
  • deep in human hearts and souls; and they must be healed if
  • earth-evolution is to proceed.
  • be described by saying: The one boundary makes it clear that
  • earth. When he feels a kind of oscillation between the two,
  • then he feels himself man on earth. In spite of this
  • dear friends, I have often called your attention to the
  • human being between birth and the seventh year; then the
  • learnt at school nowadays, notions which in future will be
  • the earlier — this is an abnormal idea of present-day
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