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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • In evil days when death was near.
  • evil, Faust knows that he no longer lives in an age when the
  • That but a dream the devil counterfeited,
  • complete renewal of his nature, the removal of evil,
  • so that evil can be driven out and good can peacefully
  • towards evil, sometimes towards the lesser evil; but by this
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • evil thing. (Catholic clergy, you know, very often preach
  • just evil men with a very evil doctrine. Then one of the two,
  • he wishes to get to what is really evil, to the sources of
  • evil:
  • Rolls on. The crowd streams to the devil,
  • in Evil, Mephistopheles has no understanding; he does not
  • farther towards evil, he may discover things highly dangerous
  • to many. For, in Evil, is revealed the source of much that
  • thought of Mephistopheles as a genuine devil, who would not
  • his body, would take him right into Evil. Faust wants
  • Mephistopheles to show himself as the Devil, not as a
  • aside from actual Evil; that is not to be disclosed to Faust
  • crew of devils by no rule is daunted.” Now he must see,
  • My mastery alike o'er devils and poet.”
  • My mastery alike o'er devils and poet.”
  • ‘Devils’
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • devil but in a very apt way, because he knows how much of
  • from which, however, he grew away. But the devil in
  • (By the devil of discord, with whom
  • Ye artless bairns. Yet I'll not take it evil.
  • Think though, the Devil is old; grw old
  • If ye would understand the Devil.”
  • mouth of the Devil when the Devil speaks the truth.
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • Mephistopheles, the force of evil working into the physical,
  • insinuation is devil's rhetoric. So that through the words
  • ‘insinuation is devil's rhetoric’ the devilish
  • what actually happeens on the stage. The devil sits in the
  • things. You have the purely scenic sipificance of the devil
  • Court. In the ay he does this it is a devilish art. Thus, if
  • has been developing since the sixteenth century, the devil
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • Faust and the Problem of Evil
  • Faust and the Problem of Evil
  • problem of Evil. I beg you to envisage this most thoroughly.
  • Evil will approach the human being of the fifth
  • of Evil. In his loving and in his hating, he will have to
  • grapple in the right way with all that springs from Evil; he
  • will have to fight and wrestle with the resistances of Evil
  • the problem of Evil belongs to the fifth post-Atlantean epoch
  • the problem of Evil. In Atlantean time the phenomena of Birth
  • time, which began in 1413, with all the powers of Evil,
  • — with all that springs from Evil. For the human being
  • Evil.
  • representative of Evil? From this very fact you can see that
  • recent studies.) That is the peculiarity: Whatever evil
  • to wrestle with Evil in the historic evolution of Earth-life.
  • the knowledge of Woman with that of the knowledge of Evil. A
  • Paradise. The longing for the Devil during the present, fifth
  • achieved by means of the impulse of Evil.
  • Mephistopheles, who is the very. Impulse of Evil. cannot see
  • Evil himself. This is among the things which Faust must sec
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• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • Evil, — the mastery of Evil in all directions. Human
  • overcome the powers of Evil, partly to transmute them into
  • natural degree. The good and evil forces in the human being
  • with the forces of Evil in an elemental way, just as they did
  • impulses of Evil will work into the world on a grand scale,
  • possible for men to bring Evil over the Earth, by exploiting
  • Electricity itself, Evil comes over the Earth.
  • impulses which must evolve by the very resistance of Evil. It
  • post-Atlantean epoch with the forces of Evil. Illusion, Maya
  • itself, will be seized upon by Evil. Moreover, it will all be
  • always connected in this way with the unfolding of Evil.
  • to regard the inrush of the forces of Evil as an inrush of
  • very depths of things. We must not regard Evil from the
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • rule if anyone has evil thoughts about you. On the whole, men
  • evil approached the concept of ugliness. That is difficult
  • ugliness to evil. For the Greeks, beauty melted into truth,
  • ugliness into error and evil. Through his attitude to the
  • supersensible world, would experience the untrue and evil as
  • there is both good and evil. Out of the cosmos, out of cosmic
  • forces of evil are revealed. Were these forces for evil not
  • earth-conditions, it would be fundamentally evil, it would
  • only be able to absorb evil. It is only possible to receive
  • evil from external conditions. That man can acquire freedom
  • of will is due to this exposure to evil and his being able to
  • choose between the evil that approaches him, and the good he
  • world where he first experiences evil. For it is then that a
  • man must find strength to be a match for evil, to hold his
  • own against it. He must learn to know evil.
  • the inevitable encounter with evil; and this can be done only
  • withheld. For man will be exposed to the forces of evil, and
  • evil. And there may be a purpose in doing so. This purpose
  • are thus led by evil into the follies of life.
  • evil; instead, he clothes this too, in Greek ideas, by
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• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • evil. This is instead of humbly remaining, in face of the
  • you yesterday concerning the evil connected with the
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • “Admired much and much reviled
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • will be qualified to heal those evils that have already shown
  • the principles of the past prevail. These evils are rooted
  • to the principle of evil. Mad man developed according to
  • evil, in a way overcame it, by what men were meant to be in
  • other wave to meet it, and this deadens the evil