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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • today. Here we see clearly that Faust both is and feels
    • truth. If we look closely at the feelings and emotions to
    • Who hath that feeling,
    • feelings, nor merely of dogmatic imaginations. Whoever wished
    • must be approached with the same reverence, with a feeling
    • the feeling behind what is said about the veil.
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • belongs relate to what has lagged behind, and hence he feels
    • has feelers, but these feelers lengthen themselves into
    • feels himself again. This witch has certainly been properly
    • anointed; he wants more feels quite in his element, addresses
    • attracted. He feels that he is in a very inferior spiritual
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Goethe's Feeling for the Concrete.
    • Goethe's Feeling for the Concrete.
    • By this means he sought to feel the union of the inner human
    • to the feeling that can then be weakened to full life by the
    • however, by living feeling and experience. And for what
    • Mephistopheles feels at home there. This is perhaps why
    • throughout this scent we see Goethe's wonderful feeling for
    • Mephistopheles feels himself thoroughly akin.)
    • for freedom — so themselves they flatter.” We feel
    • jest but a fact. And the cow has a feeling of exaltation when
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • has the feeling that an unknown kingdom is making its
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • which proceed not only their ideas but their feelings, their
    • no longer has a true feeling of the deep way in which the
    • and from human feeling. Now the Graeco-Latin time,
    • thought, of feeling. The Witches' Kitchen Scene in
    • life of feeling and emotion. We cannot but admit that Goethe
    • Invocation Scene, the entire scale of emotions and feelings
    • whereby Faust feels himself united with Helena. Truly it is a
    • experiences in his heart, in his life of feeling. That which
    • transformed into Imagination; it is Feeling that has become
    • Feeling that has become Imagination.
    • Faust's life of Will, no longer merely from his Feeling or
    • Feeling and Willing, translated into the Imaginative sphere
    • somehow bring it about that Ahriman-Mephistopheles feels
    • where Ahriman-Mephistopheles feels that he is recognised. At
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • discussion, how much thought and feeling has there not been
    • of which we have often spoken. Assume that a politican feels
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • those beings with whom man, as man, must therefore feel
    • to feel hoe Goethe wished to make the transition into the
    • feeling, thinking and willing as men, but we really only know
    • impression, one's ideas acquire an added truth. This feeling
    • — out of his subconscious he sees and feels the
    • water-air. The Sirens feel themselves related to water only
    • of the matter makes everyone acquainted with the reality feel
    • feels itself as an anachronism in the present world. The ants
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • condition only as regards our ideas and part of our feelings,
    • while the greater part of our life of feeling, and above all
    • plunges into the world of antiquity, how man really feels
    • insecure in it, how Homunculus feels himself insecure. For
    • countless other human feelings and will-impulses. Diana is
    • feelings and impulses, prevailing in the human being, come
    • Greek world Goethe acquired the feeling that anyone organised
    • of beauty, while he would feel truth to be beautiful. This
    • feeling was developed by Goethe. And he believed he might
    • with feeling for the beauty of the world. But just as one can
    • with feeling for the ugliness of the world. And that too
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • feelings of the kind that Goethe described in his chapter on
    • distinct feelings have been developed in be subconscious —
    • feeling again to have gained the day over the international,
    • we should not be eaten up by a false feeling towards
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • sea-festival? To understand his feelings, we must take
    • the open sea. This feeling that the open sea has special
    • with the feeling.
    • open sea, where he no longer feels himself within reach of
    • out of his feeling for the cosmos, and when he speaks of all
    • a feeling how, in primeval times, these Kabiri were
    • a vague feeling existed that there were also a fifth, sixth
    • feel that a whole world, containing the secret of man, lies
    • teaching is, in feeling, the exact opposite of this
    • there is very little real artistic feeling. In any case,
    • Because of this he feels men do not listen to him, do not
    • after it is fertilised, and so on. He has no feeling that
    • He has no feeling that what he thus examines in the smallest
    • metamorphosis. He draws on what he feels about Proteus, but
    • themselves to our vision, allow us to feel them, but in
    • Goethe wish to evoke a true feeling that there are two worlds
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • his feeling he was removed at least form the superstition of
    • for Goethe had the feeling that there was a kind of knowledge
    • so. Goethe has the feeling that, should human understanding
    • set, feel the warmth the sun sheds around, receive the light
    • us with red-hot tongs; our capacity for sensitive feeling
    • echoed in his own feeling. He expresses all this by making
    • the Homo. Only when we can with feeling experience the
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • to evoke the feeling that, in the whole of his inner life,
    • I wanted you to feel that he succeeded, as perhaps no other
    • of use. You see, there are two fundamental feelings at the
    • towards spiritual experience. One of these feelings comes
    • to think but also to will. And feeling lies midway between
    • purpose of our proposed study, we may ignore feeling, and
    • reaches it. And while he is feeling that he is still nowhere
    • begin to feel harassed by the hindrances to thought. This
    • feeling of being frustrated in thought is a profound human
    • against a boundary. But now it is a different feeling that
    • the second feeling which, when experienced by man, leads him
    • might say that it has created the feeling in man that Christ
    • did once exist. And even this feeling that Christ once
    • of cosmic feeling — a supersensible experience. This
    • basic feelings of which I have just spoken as arising from
    • these two feelings must find a crossing-point from a passive
    • belief in Christ, by a passive feeling of being united with
    • feelings of the boundaries to thinking and willing may also
    • And when it is possible for men to feel both at the same time
    • with all intensity, then he feels himself rightly as a man on
    • Maximum number of matches per file exceeded.



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