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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • and to connect it in such a way that it may form a unity, as
  • centuries to the sixteenth and seventeenth forms a remarkably
  • and needs in former centuries, is indeed nothing but
  • soul in former centuries, in centuries long past, while at
  • alchemy, and mysticism, all of which was the wisdom of former
  • were,all kinds of sound formulas from past ages and much real
  • of a former adept in the art of healing, must be
  • ridicule it. This is wonderfully presented now in the form of
  • means that we find our will transformed, so that we know that
  • performed.
  • in his true form. He then calls up the four elements and
  • wild impulses in poodle-form, which have been resisting the
  • under a changed form; it is only his other self. This
  • the past, the memory of an ancient wisdom formerly possessed
  • coarsest, most material form in the piece of silver. He
  • days, nor the forms of that wisdom. The knowledge of certain
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • Walpurgis-night performed yesterday, which we shall be
  • obtain information about the mixing of the magic ointment any
  • Moon, that unites itself with the former Moon-element, when
  • stand in their right form. Then I have taken upon myself to
  • suddenly old on the spot, or in his present form he is not
  • Everything is transformed — I think this is most
  • true form.
  • performed, but the whole of it is inserted into the Brocken
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • experiences of his time is formulated and brought to full
  • he was giving form to the ideas thus living in him, the
  • formulate the divine spiritual dwelling in man's innermost
  • form, was thought ridiculous.
  • formulate his philosophy. And all this had been going on
  • hearts, we are able to form a very clear idea of the frame of
  • wanted to put into form in the striving of his Faust after
  • Mephistopheles meeting with his former pupil who has now
  • bodily form. But when Goethe wish to show Helen being fetched
  • we see how Goethe tries to form the
  • undergone a transformation, a metamorphosis, from the body of
  • a previous incarnation and is formed, as I have explained in
  • strive is to fit what is thus formed into the material world
  • — a world derived from the association-forming tendency
  • of the sense organs. So that what in the animal forms a whole
  • everything as a mechanism; and to be incapableof forming any
  • shadow concepts. Nothing more unreal and less in conformity
  • to form really clear concepts about all the various
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • some kind of transformation. Leaving aside what one otherwise
  • there definite forms, definite outlines and boundaries. These
  • continual movement like petrified forms.
  • biassed notion if one imagines that there lie already formed
  • Mephistopheles who has to transform Faust's state of
  • consciousness. And it gives the former himself a sense of
  • mention in Plutarch of how the world has a triangular form.
  • form’ must not be taken in a heavy literal sense, for
  • cloud formation around it the 183 worlds welling and surging.
  • we find the “Mothers” that figure in another form
  • material fashion. It can be performed thus, but its reality
  • performed, ha meant to show that these impulses had already
  • Mephistopheles. All this is what forms the last part of the
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • of spiritual science; we are thus gradually led to form real
  • post-Atlantean epoch in every conceivable form.
  • information. That was not what Goethe wanted. Goethe desired
  • remain only in the North, my soul will have a form of vision
  • atmosphere of the South in order to get other forms of
  • vision, — other forms of concept, other forms of
  • transformed by the atmosphere that there prevailed. We must
  • third form in the
  • more exact philosophic form in my forthcoming book
  • life he only has the idea in an abstract form. Now he
  • it transformed again to a living Imagination. Thus in the
  • transformed into Imagination; it is Feeling that has become
  • appear in double form,
  • concrete spiritual shape and form. Into this spiritual form.
  • form of ‘Hell.’ However remote the kinship is,
  • behold the esoteric form of the Greek legend.
  • inevitable battle with the most manifold forms of Evil. The
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • more physical form in the great Atlan Lean epoch. Notably in
  • the fourth post-Atlantean time in the form in which it had to
  • Initiates they were communicated in another form — in a
  • will appear increasingly in this form: — Human beings
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • “Faust” which were to have been performed today.
  • Since, however, on account of illness, the performance is not
  • to be able to give this scene the form it has. It is true
  • creative beings set themselves the task of so forming man
  • way in which accurately given information about Spiritual
  • Science is then repeated in public in another form, changed
  • surrounding us in the kingdoms of nature can combine to form
  • something about Homunculus, not about Homo. The ideas we form
  • firm belief that, by entering into the style and the form of
  • significant dreams. In former years I have often told you
  • are therefore not to be accepted in their immediate form, but
  • which we have formed for use in the sense-world cannot be
  • different consciousness, through quite different forms of
  • has evolved. Former worlds, certainly the Sun-world — and
  • — the Sun-world was even so formed as a physical world that
  • however, that were formerly physically present, just as now
  • substantially one in former times, has now been
  • polaric opposites — water and air. Formerly it was a
  • the level of the water, with fire or heat above it, formerly
  • The same force that gave to the earth the form whereby it has
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • nothing of the different planetary life-forms beyond the
  • today forming the content of theories, are terribly
  • person says to you. Well then, the wish is transformed into a
  • Königsberg to get information from Kant on how to become
  • only give information about what occurs in the world of the
  • features were formed by slow and gradual processes. You might
  • understanding. It is the shadow form of the concepts of the
  • Three-named, three-formed, enthroned eternally,
  • are three layers of consciousness, (that is the formula
  • will be able to form a concept of how he would approach these
  • pictures, caricatures, of the forms of the primeval age.
  • the form of ugliness, joins with it in going with the
  • He must be able to rise to ideas in conformity with the age
  • material way and form materialistic ideas about them. Thus,
  • he must be able to form both a materialistic and an
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • an insight should be gained into this particular form, this
  • investigations and experiements, what views he could form
  • over brightness, lightness any form of darkness is projeatd,
  • stem leaf was transformed, metamorphosed, and took on various
  • forms, growing afterwards into the petal, so that the blossom
  • is simply transformed stem leaf. Again this is an outlook
  • fast to forms but in ever transforming them. We must have
  • transformation, so that we are able livingly to follow them
  • in their forms that change as they do in nature. But then,
  • friends, has a further consequence. If we form theories, such
  • sound nature turned against the destruction of the forms
  • perceived that, when he formed concepts like those of Newton,
  • conformity with law. This is what Goethe did. And, why man is
  • and prepares himself as well to form a sound conception of
  • concepts of the spiritual world are formed, they are so
  • spiritual forms and realms of existence? Even if sound
  • something, possibly to form a world-outlook, enlighten
  • evolving the present form of thinking about nature, two quite
  • reasons. Fear transforms itself into logical reasons, with
  • formula man has even gone so far as to try to justify through
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • end of the second act of Part II, forms the bridge for
  • simply the image of himself that a man can form with the help
  • Faust, knowledge in the form of pictures, that we call
  • forms. And, in the perception of the ancient Greeks, these
  • externally in picture-form, might equally be one of everyday
  • human form, visible to the external eye. Whoever wishes
  • three forces flowed together to form a unity. The higher
  • evolution; the conceptions must be transformed. The
  • conformity with all that man has since won for himself, to
  • figures of the ancient Gods, must try to form an idea of the
  • be transformed into Home. In the meantime, while they are on
  • though in a more tenuous form, is present, as the one leading
  • form what, at the beginning of that time, he had conceived.
  • metamorphosis, in which he follows up the different forms in
  • nature — how one form develops out of another. Now
  • his own becoming takes on such different forms, perhaps
  • dolphin, three forms appearing one after another.)
  • spinal vertebrae transforming themselves into the bones of
  • strove, indeed, form the most varied directions to approach
  • the forces creating in nature; he creates his forms, and all
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• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • (After a Performance of the Classical Walpurgis-Night)
  • (After a Performance of the Classical Walpurgis-Night)
  • Faust that had just been performed, and I should like
  • form that, regarded merely from the theatrical standpoint,
  • Faust is his conviction that information concerning
  • he sought to give a new form to those of ancient Greece.
  • in his physical life, he can so transform it that it seizes
  • his feeling he was removed at least form the superstition of
  • are conceptions of nature transformed by fantasy. These
  • forms, then my soul frees itself from the body, and I see
  • here is put into external form. I will, however, point out
  • those who light-heartedly piece together information from
  • great gift of human understanding and knows how to transform
  • to the becoming of man exists in another form, weaving and
  • changing forms. Within all this weaving and pulsing through
  • formerly he perceived it with an atavistic sense of
  • Outside in nature the Greek perceived in another form what is
  • putting into new and artistic form what intimately and
  • changes in the living form, from the lowest order of beings
  • that the bones of the spinal column are transformed into the
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• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • lectures following the performance of the later
  • from man having to think, having to form ideas, as he lives
  • and forming ideas, sometimes more of willing. Hence, for the
  • consider the one pole of forming ideas, thinking, and then
  • farther. And he says: Thinking, the forming of ideas, drives
  • transform, to metamorphose, the whole human being in certain
  • proceeds form ourselves; in willing we lose ourselves; but
  • here another seizes us — another cosmic being is formed
  • the particular formation from foliage leaf to foliage leaf,
  • forms, the saps also expand with their forces and again
  • the outward form, my dear friends. It is altogether grotesque
  • part of your body. Were that alone to form the head, were it
  • to form the head out of itself, the result would be a real
  • himself takes on the form of a Phorkyad, and in all his
  • intelligible what forms the conclusion of the Classical
  • enthusiast at all but a former finance minister bearing the