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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • nature, did not consist merely of concepts, ideas and
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • have a correct idea of how this Walpurgis-night fits in with
  • irony. The underlying idea of linking this scene with the
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • Shadowy concepts and Ideas filled with Reality
  • Shadowy concepts and Ideas filled with Reality
  • familiar ideas of Spiritual Science. For, in these ideas, all
  • he was giving form to the ideas thus living in him, the
  • hearts, we are able to form a very clear idea of the frame of
  • wiser with their old traditional knowledge and ideas. So we
  • the time: Why, yes, certainly an an idea, as your idea, you
  • the idea. You created the idea of your own boots, but it was
  • you made your own boots, though you may have created the idea
  • even Schopenhauer's philosophy of The World as Idea,
  • ideas that savour rather of the tavern, such as: Ah, we
  • life to thrive at all, and how unwholesome are the ideas
  • by Persephone, he felt that no ideas or concepts from the
  • today arise. There are now, certainly, people with idealistic
  • natures, but they are the idealists of a materialistic age,
  • through emotion, and these idealists blow their own trumpets
  • concepts and reality. For the pure idealist — naturally
  • idealism is always worthy of recognition — not
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • idea of the Mothers.
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • which proceed not only their ideas but their feelings, their
  • or ideas in ordinary life are no more than the corpses of that
  • life he only has the idea in an abstract form. Now he
  • the Witches' Kitchen Scene we have an Idea that has become
  • life of ideas. if Faust had merely seen the picture as he saw
  • ideas — the beauty of Helena, as in the picture in the
  • emerges in the Invocation Scene is no longer merely an idea
  • Ideation,
  • recent lectures! The concepts, the ideas, that lead to such
  • human beings live in ideas that are proved absurd by the
  • fabric in their ideas. As soon as the fifth, post-Atlantean
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • only so far as the ideas are concerned; but it will depend on
  • ideas.
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • yet come to him in clearly defined ideas. A poet whose
  • been known to Goethe in definite ideas. Nor can it be said
  • ideal which Goethe had before him. What can man know about
  • something about Homunculus, not about Homo. The ideas we form
  • belief of Goethe's that the only ideas which could be
  • acquired in his day, the ideas which could be acquired from
  • one's soul life in such ideas as existed in an age that was
  • impression, one's ideas acquire an added truth. This feeling
  • more rubbish! They talk of Greek life, but have no ideas with
  • conscious, waking life in which our bright ideas run round,
  • we want to get an idea of what the other pole of the
  • scene to Greece, thinking that with ideas taken from Greek
  • Into the ideas
  • do not know it, but their ideas are influenced by what
  • element of confusion into modern ideas. And from a higher
  • point of view, most modern ideas are confused. They can only
  • friends, it is true — these ideas, these theories can
  • when I turn to the ideas of philistine science, I naturally
  • nothing from that quarter. But if I make use of such ideas as
  • accomplish with Greek ideas than with those of the present
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • condition only as regards our ideas and part of our feelings,
  • distinction between those ideas that surge to and fro,
  • evoking all kinds of images as they come and go, ideas that
  • might easily be mistake for dreams, and those other ideas, in
  • of the whole world of human ideas does a man find that he
  • uses his will to connect one idea with another; whereas, in
  • abandons himself to the flow and the caprice of his ideas.
  • flow of your ideas, one idea calls up see another, how you
  • recall things long forgotten. You begin with an idea which
  • are fulfilled in idea. So that in the opinion of many people
  • carry the ideas, the images, of waking life into our
  • ideas — this layer of life that closely resembles
  • knowledge. Goethe is directing his thoughts and ideas to the
  • flexible ideas, he could grasp human life out of another
  • thoughts and ideas concerning what is left over from the Moon
  • the way on ideas and concepts. However great a genius a man
  • it a grievous human limitation that he should have no ideas,
  • ideas and life of Greece, he would come nearer to the
  • supersensible than with modern ideas. This was so deeply
  • continually strove to make his ideas as supple as were those
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• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • aspects, an idea of the true basic character of the primal
  • idealist on the one side, realist on the other but took the
  • outer phenomena realistically, and in an idealistic way what
  • was to be understood idealistically. He did not, however
  • it led in a wholesome way — if his ideas are really
  • understood? How is it that for present day man idealism and
  • certain concepts, ideas, about the spiritual. These are so
  • interpreting herself. Not to weave fantastic ideas about
  • ideas about natural phenomena, these concepts take their
  • future is that mankind should go more deeply into the ideas
  • be stock of ideas that we may take it he has when 42 years
  • all the concepts and ideas he can find. If he looks about in
  • outlook, which then, however, with the ideas of his time he
  • and comprehensible idea of immortality is established.
  • abstract theories, the striving for an abstract idealism on
  • the mission field. Thus, a popular ideal limited by national
  • communal ideal of Christianity.
  • — or, as we often say, idealistically — we shall
  • imagine, when once this idea of two-sidedness is really
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • Wagner is capable of aspiring with ideally conceived physical
  • means, such ideally conceived means as would. naturally be
  • Now the idea
  • and so forth. There alone can the abstract idea of Homunculus
  • understanding through the senses. When Homunculus, the idea
  • that the ideas about these Samothracian Mysteries about the
  • Kabiri divinities, permeated all the various ideas the Greeks
  • held about the Gods, all their ideas concerning the
  • was convinced that his idea of human immortality was a legacy
  • he owed the idea of man's immortality, the idea of man's
  • the abstract human idea of Homunculus might be united
  • first three. The old ideas of the Kabiri centered round the
  • vision, Goethe believed he could change the idea of a
  • the ideas about the Gods depend on this impulse of the Greeks
  • these ideas there was an exoteric and an esoteric side. The
  • asks himself: Can the idea of the abstract Homunculus perhaps
  • holy Kabiri, Goethe wished, above all, to raise the idea of
  • figures of the ancient Gods, must try to form an idea of the
  • idea of Homunculus to the idea of Homo, and to present man's
  • that can lead only to raising the idea of Homunculus to that
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• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • comes into the idea of Homunculus. Yesterday I went more
  • us consider his more obvious meaning. In his Homunculus-idea
  • this as with a problem of knowledge: How can the idea of Homo
  • grow out of the idea of Homunculus?
  • lead to the idea of Homunculus. As far as possible, during
  • easily see what lay beneath this idea of his. — Goethe
  • no importance) by the idea of Homunculus, the only idea to be
  • him into his sleep-knowledge the idea of Homunculus acquired
  • superstitious pedants have really no idea how small a part
  • body in Imaginations. Unless the abstract idea of Homunculus
  • and above the abstract idea of Homunculus, through which it
  • might grow to the idea of Homo.
  • conception, the abstract Homunculus-idea can become that of
  • this idea, seen from outside the physical body, is planted
  • the crown of this metamorphosis-idea, that appears for us
  • stages of the idea of metamorphosis which flows on into
  • metamorphosis-idea. Proteus appears in his various forms that
  • birth, the supersensible birth, of the Homunculus-idea is
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • from man having to think, having to form ideas, as he lives
  • and forming ideas, sometimes more of willing. Hence, for the
  • consider the one pole of forming ideas, thinking, and then
  • farther. And he says: Thinking, the forming of ideas, drives
  • scale from instinct up to the purest spiritual ideals. In all
  • ideals, willing is deployed. But now, if we are to try and
  • the most acceptable idea is evolutionary advance in a
  • the earlier — this is an abnormal idea of present-day
  • from all this, my dear friends? It follows that the idea of
  • so on. This again is a worthless idea, for it takes no
  • account at all of the rhythm of life. According to this idea
  • Haeckel's idea, then, my dear friends, there would have
  • essential that men should discard the idea of a straight line