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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • were,all kinds of sound formulas from past ages and much real
  • at a different kind of wisdom with regard to the spiritual
  • been able to attain their kind of wisdom which in the natural
  • “When in our narrow chamber kindled
  • secret, or something of the kind; their whole endeavour is to
  • believe they understand a quotation of this kind. Let me read
  • tincture of the Lion's, for the two kinds of blood are
  • of producing. He has invented a kind of medicine.
  • mankind; for spirit-freedom could never have been attained
  • faculties, and he meant a certain kind of force-activity
  • certain kinds of living forces were there, and these flowed
  • of that kind; they belong to it, along to its nature and
  • known, however, as a force, a certain kind of force. The
  • We live in the age in which an ancient kind of wisdom has
  • been lost and a new kind only beginning to appear. What arose
  • their nature-influences, have been made into a kind of
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • of this kind has naturally made no small impression on those
  • body has happened to van Helmont. But this kind of thing is
  • themselves lucky were methods of this kind to be divulged to
  • animals have something of the kind, for the snail not only
  • this kind can really touch anything soft, but only touch it
  • trying to ape man kind by going zigzag. The Mephistopheles
  • out, and what I might call a kind of Nature-initiation, that
  • made war upon everything spiritual. A man of that kind is
  • we have a remarkable kind of poetical paraphrase. You
  • this kind of aura. For it suited Mephistopheles cunningly to
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • This conception gradually developed into a kind of Theosophy
  • is relative in the world, beyond all that controls mankind in
  • makes Mephistopheles quite sympathetic and kindly. For how
  • kind of understanding, a kind of intellectuality like human
  • substantiality he brought about through the kind of being we
  • this Goethe naturally needed some kind of error, and this
  • the other hand concepts drawn from any kind of spiritual
  • many bigotted Christian pastors, and people of that kind,
  • different kind, was present. He wanted to play the part of
  • the kind. They do not see where the harm lies in these
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • contains a kind of culminating point of all that is spiritual
  • some kind of transformation. Leaving aside what one otherwise
  • to point out to the world that there is a spiritual kindom,
  • have assembled a for a kind of drama. What makes them see it?
  • suggestion, not the best kind of suggestion but an ahrimanic
  • not intend that something of this kind was simply to be
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • — of the historic evolution of mankind. Goethe longed
  • in him like a kind of illness. But this was essentially due
  • aspire to Italy with the kind of impulse which inspires any
  • another kind of vision. Many things could be cited in
  • mankind. At the same time, endeavouring as he did to compare
  • of this kind. Certain economists who thought themselves
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • IN the evolution of mankind, as I have
  • that summons into the evolution of mankind problems of Birth
  • social structures of mankind which should now arise out of
  • possessed by the kind of Angel-being of whom we have been
  • mankind out of the Mysteries. They clid not say to human
  • kindles and enflames them even against himself.
  • Mankind might learn from such things; it can very easily
  • therefore, how in the total evolution of mankind the Heroes
  • its great progress in every kind of human thought. Why, they
  • kindle the spiritual forces in the consciousness of mankind
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • Now, by a kind
  • Goethe kept all this clearly before him, (but as a kind of
  • kind of pedantic, rationalistic, philistine, understands
  • assail mankind. Everything is surging. But though the whole
  • The other animals are of quite another kind. There are
  • sceptical indeed; He ascribed all kinds of good qualities to
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • evoking all kinds of images as they come and go, ideas that
  • been fulfilled. A man goes throughout life wishing all kinds
  • said by a kind friend to whom you would rather listen than to
  • plunging into the world of Anaxagoras' thought. What kind of
  • period — emmets, pigmies, creatures of a lower kind, and
  • such as is gratified in hunting. Man does much of this kind
  • help mankind to maturity. They know this secret. If what
  • and secrets of this kind to be imparted, and those who wish
  • to keep mankind in immaturity. So far the latter have had the
  • presence about Goethe's particular kind of spirituality, you
  • reproduction of the past on a higher level. Jupiter is a kind
  • of this kind, or a materialist. As I said, man must be both.
  • must be taken by Spiritual Science in order to lead mankind
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • connection with the whole evolution of mankind. Out I wish to
  • I have been doing my best to give mankind, from various
  • some kind of electrical impulse. The arising of colors was
  • a kind of supersensible entity, and that by means of the
  • this lies some kind of working together of super imposed
  • And he was looking for something of the same kind in the life
  • such concepts, therefore, that the majority of mankind is too
  • destroy their integrity by all kinds of theories and
  • feelings of the kind that Goethe described in his chapter on
  • this kind darken for the soul and spirit the purity of
  • the two kinds of life that man has to experience. And it may
  • be asked why then is it that mankind's usual outlook today is
  • come to a natural science of this kind, we shall then
  • future is that mankind should go more deeply into the ideas
  • has assembled a whole series of the kind of concepts in which
  • consideration, and some kind of person makes his appearance
  • arising from the gathering up of all kinds of concepts into a
  • candle on top, and then Lelt through a kind of divine service
  • kindled nature's fire above his minerals. Here in childish
  • this kind we cannot help releasing in our souls forces that
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • the body, a conception of the kind that would be attained
  • origin and evolution of mankind. Thus, by evoking from the
  • connection between these Gods and mankind. And the old Greek
  • one we shall never read the secret of mankind. At the present
  • Science meets with all kinds of opposition today. But one of
  • various demonic powers to Homunculus. What kind of power is
  • mighty kind.
  • Everything of the kind that he would say, is indicated by
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • attempt anything of the same kind — in no way
  • present latent in mankind. But Goethe sees clearly that
  • real knowledge and comprehension of mankind.
  • for Goethe had the feeling that there was a kind of knowledge
  • the good side of human criticism. Nereus, however, a kind of
  • Marsi, kinds of snake-demons, who bring with them the
  • kind of thing is tedious — the cobbled together
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • base of all striving for knowledge of every kind of striving
  • researches of Spiritual Science, and through a spiritual kind
  • majority of mankind can only have the experience in
  • into a kindly friend who pardons everything if only man turns
  • earth. When he feels a kind of oscillation between the two,
  • thirty-fifth year there is again a kind of contraction. That
  • leads mankind astray, and we must reject it. All evolution
  • Darwinian says: We already see in the human kindliness, and
  • upon by another being. Then he loses himself, then all kinds
  • development of mankind culture has been brought to such a
  • much concerning the evolution of mankind. First he learns
  • all cosmic sound, all cosmic life, and in front of us a kind
  • become gradually known to mankind, so that as impulses they
  • Mankind must
  • striving, and nothing is more injurious to mankind than this
  • might call a last appeal to mankind out of the past, by
  • seen mankind as it then was, hurrying on its chosen path. He
  • be said: Mankind is placed in the Homunculism which, in the
  • represent it. But the present task of mankind consists in
  • mankind at this time should take. What lies in true
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