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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • sixteenth century, the historical Faust who actually lived
  • and then passed into folklore. This Faust still lived in the
  • old sciences that he had made his own, lived in magic, in
  • times. In the age, however, in which lived the historic Faust
  • mysticism, by those among whom Faust lived, was already in a
  • transition as those in which Faust lived the old is passing
  • And many a man stands here alive
  • evil, Faust knows that he no longer lives in an age when the
  • begins to speak of the past, of what is left alive out of the
  • impulse, the urge, towards Christianity is already alive in
  • which he himself lived, that is, from the fourth
  • over the whole earth. What he wished to say was: we lived in
  • the Gold, we live in Copper, we live in Silver. He meant
  • We live in the age in which an ancient kind of wisdom has
  • guarantee that he would continue to live exactly as he had
  • lived before, not taking to himself the smallest advantage
  • lived inwardly. And at the time when materialism was at its
  • which we live, that has brought about such lamentable
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • come to a lively club. We are still in the spiritual world,
  • of course, and they come to this lively club. Goethe
  • might be found in a lively Club among others who have left
  • that in Berlin lived Nikolai, a friend of Lessing's. Now this
  • Tegel. Wilhelm von Humboldt lived in Tegel, in the
  • Berlin. Nikolai delivered the lecture in 1799).
  • he now sees as Gretchen is actually what lives within him,
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • lived especially in his splendid treatise on the Mysteries of
  • lives in the progress of good in world-evolution may incline
  • he has absorbed. He lives in a living, spiritual element of
  • seen, he lived in another state of consciousness. He had to
  • lives in Faust, and Homunculus who knows how to grasp and
  • Faust has lived, while Homunculus traverses all the kingdoms
  • away by abstract thinking and the desire to live in abstract
  • genuine spiritual that then lives on, though in a different
  • to live, really live, within ancient Greece, by having Helen,
  • Goethe, lives entirely in shadowy concepts, and Homunculus
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • is something to which we must be very much alive to if we are
  • space. Since we live in space, spatial images must be used
  • Plutarch lived in the fourth epoch, of Post-Atlantis,
  • Post-Atlantean epoch when Plutarch lived, we can truthfully
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • Graeco-Latin epoch. The impulses that lived in the
  • and realised in Italy. Therefore the longing for Italy lived
  • that is not wide enough. I must live, for once, in the
  • fourth post-Atlantean age had to live through the problem of
  • illusion. Illusion lives — this was what Goethe meant
  • to say — illusion lives in the outer historic reality,
  • lives in it spiritually. Flow often have we spoken of it in
  • human beings live in ideas that are proved absurd by the
  • the human beings do not see through what lives as spectral
  • uses the interplay of that which lives within us out of the
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • would become his father's murderer and live in incest with
  • to know them, and they will know what lives and moves in the
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • would have lived within you from your earliest youth.
  • wanting to take him to Greece, to live there as a human being
  • nearer Greece and had to live as a man among Greek men. Helen
  • fundamentally very far from all that lives and weaves in the
  • approaches nearer what lives and weaves below the surface of
  • consciousness and the life we live down there in the sphere
  • unequal in their evolutionary stages are the beings who live
  • Greece, with the times in which Anaxagoras and Thales lived.
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • free will he is to acquire, if he were to continue to live as
  • he lived during the periods of Saturn, Sun, and especially
  • the Moon period. Then, in his external life, he lived as he
  • now lives from falling asleep to waking.
  • these earth-lives, as men we passed through earlier stages of
  • sought to live himself into the world of the Greeks,
  • than his later philistine followers because he lived nearer
  • lives entirely in that world which today is a supersensible,
  • with the circling Moon in the heavens, also live and weave
  • As I said yesterday, he lived within his northern world, and
  • in which he lives, and also look at material things in a
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • dear friends, that man is not only the being who lives
  • between birth and death; he is also the being who lives
  • you yesterday that man has not lived only on the earth, but
  • these last two days. Goethe lived thus in the spirit where
  • man. The average man lives, does he not, from birth to
  • is alive and rut thought out, thinking being applied simply
  • this is that they should live up to the Christian example. I
  • they say and how they live,. Or they show indifference to
  • are opened out to,us when we know we can live more intimately
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • not live in vain, but that the forces of knowledge are always
  • lived in the outside world. Just as a change took place in
  • consciousness there was definitely something that could live
  • way, that outside lives the spirit, means nothing at all,
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • generally known as classical Philology — what live in
  • lives in the whole of external nature. All that contributes
  • recognised that something of soul and spirit lives in the
  • must live out in the body. I told you yesterday that the
  • physical world of the senses, the world that lives in the
  • Greece alive before my soul, if at that time I had only been
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • from man having to think, having to form ideas, as he lives
  • ourselves. Then, too, if we wish to make our lives fuller in
  • abyss, to enter another world, a world that cannot be lived
  • ensouled after birth then he would live always at war on
  • earth. They would only with to live in conflict and would
  • are shown how what is morally impermissible live in man like
  • gain. And Goethe, foreseeing this in feeling, lived himself
  • sway of materialistic thinking, how he lived in a world where