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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • soul in former centuries, in centuries long past, while at
  • legacy of older ages, but it was no longer possible to find
  • longer recognisable.
  • longer having the knowledge enabling it to do so in the way
  • was looked upon in centuries long past, was by no means so
  • wisdom still existed though it was no longer fully
  • evil, Faust knows that he no longer lives in an age when the
  • longer represented the ancient wisdom. Goethe also knew their
  • Wagner: “I saw him long ago; he struck me not in
  • something that belongs to the poodle appearing as if
  • “Then for life's fountains long we dearly,
  • the deed. That is what Faust after long hesitation decides
  • actually no longer comprehensible. Thus, the content of old
  • particular passage belongs to a late period of decline.
  • are no longer used. But for what does the man hope? He hopes
  • antiquated volume — that indeed belongs to a very late
  • of that kind; they belong to it, along to its nature and
  • themselves. They could no longer have this wisdom of old
  • someday encircle the globe? It is not so very long since
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • the poem as a whole. The poet is clearly no longer in a
  • external — that the Walpurgis-night belongs to the most
  • long ago, nearly thirty years, in the eighties of the 19th
  • when she again appears, also glides along. Thus with Goethe
  • So long as the conditions are there are for man to go back
  • dead, so long does he bear about with him, on going out with
  • belonging to his physical existence. Hence, what Faust says
  • belongs relate to what has lagged behind, and hence he feels
  • that what we so often find given to Faust belongs to
  • given to Faust, but it really belongs to Mephistopheles
  • All our hope, and love and longing
  • assigns what comes next Mephistopheles: it belongs, of
  • You will find a long speech given to
  • Mephistopheles. But it does not belong to him (though
  • Else will it hurl thee headlong into the deep abyss!
  • All the magic mount along
  • not actually belong.
  • expresses how the witch-souls and the souls belonging to the
  • extraordinarily long etheric stalks with which an animal of
  • spiritual world without a long and tragic face, and how to
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• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • can say that, in writing the scenes out of his long and
  • what belongs to Mephistopheles must be mixed with life for
  • point out this coldness, though it was a long way from being
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • no longer be in any doubt that in reality Faust has been led
  • ahrimanic force, belongs to our world of the senses, but as a
  • part of the cosmos that belongs to the physical but to the
  • belong to the supersensible world. No wonder then that Faust
  • belongs to the being of the Earth. If you only want a
  • is connected with the fact that these forces no longer retain
  • consider that all rivers belong to one another, you will have
  • follow the course of each drop. All the water that belongs to
  • not belong to the earth. It is impulse remaining over from
  • belongs to those who treat of such things out of a thoroughly
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • No longer in the deepest sense of life, but in a more
  • no longer has a true feeling of the deep way in which the
  • the problem of Evil belongs to the fifth post-Atlantean epoch
  • to know what belongs to the one epoch. These things can only
  • — of the historic evolution of mankind. Goethe longed
  • and realised in Italy. Therefore the longing for Italy lived
  • Faust no longer merely admires — within the life of
  • emerges in the Invocation Scene is no longer merely an idea
  • Faust's life of Will, no longer merely from his Feeling or
  • Paradise. The longing for the Devil during the present, fifth
  • speech of Helena who is at a loss and no longer knows where
  • she herself no longer knows who she is. And out of all these
  • Mephistopheles cannot enter. He belongs to a different
  • the first time. They do not belong to any abstract theory or
  • economic laws — that the War could not last longer than
  • of Troy, that part of Helena remained which belonged to the
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • post-Atlantean period. The latter belong to the hierarchy of
  • — belonged to the fourth epoch. Oedipus was one of
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • actually belong to man's nature, but which is, so to say, for
  • belongs. The other two were not originally in human evolution
  • do, we see his intense longing to gain something quite
  • “Though from some distance, I have for a long time
  • are with our waking consciousness, no longer have meaning, As
  • as absolute — no longer exist, There earth is not
  • we belong between falling asleep and waking.
  • imagines what is no longer visible in our present world to be
  • spirits. You still find the elemental spirits belonging to
  • Sirens belong to those elemental beings who are the other
  • water-air, the Sirens belong to that water as air belongs to
  • what belongs to water or water-air; the spiritual element is
  • actually belong to another.
  • respect these all really belong to a former world. Just think
  • insect-world constitute a race that does not properly belong
  • day, Thus, Goethe knows of this ant-race belonging to an
  • belongs to the past. The pygmies belonging to the old world
  • come into conflict with the herons belonging to the waters of
  • Impatiently I long my glass to shiver.
  • which the pygmies belong, Goethe is describing all that is
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • recall things long forgotten. You begin with an idea which
  • has to do with the present, and this evokes long-forgotten
  • Pigmies belonged. I referred to this yesterday. Anaxagoras
  • one of his aphorisms, where he says: “What no longer
  • like the comets, for example, really belonged by nature to a
  • through what is earthly, and belong to significant
  • belong to forces in him that are subconscious but important.
  • wish to hear. To the realm of Hecate belongs, for instance,
  • Mephistopheles. The Lamiae express rather what belongs to
  • Diana, whereas, in Empusa, all that belongs to the
  • well as true world-order. Today men no longer think, as did
  • hierarchies who belong to man, at a time when this human
  • now not long ago I said that no one can ever arrive at a
  • imparted, long ago I chose this method, namely, to reveal
  • say that the day gives man day-consciousness; but, so long as
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • was long before he made his investigations — not indeed
  • significant indications for the artist, belongs to the most
  • driven along the right path into the sphere of the spiritual,
  • century, in which is contained in embryo what belongs to a
  • correctly, you can no longer approach nature with false
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • open sea, where he no longer feels himself within reach of
  • beings belonging to the third elemental world, from which our
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • am no longer connected with the solid earth and its definite
  • belonging on the one side to the sea, but being able to
  • longer call upon clairvoyance, I cannot know what the Greeks
  • longer perceives this; he will perceive it, however, if he
  • Thus they actually belong to the Sun. On
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • no longer in accordance with our own wishes. In the act of
  • Christ belongs, and must belong, to the past. And what is to
  • the age which must now belong to the past, the age that has
  • themselves and will continue to do so increasingly so long as
  • world-conception, it would be such that we should no longer
  • belongs to Homunculus and what belongs to Mephistopheles,
  • On the other hand, as long as this resistance is not