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- Title: Problem of Faust: Lecture I: The Problem of Faust
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- powerful, and during the sixty years in which he was creating
- that the powers opposed to human evolution and human
- by man, and that electric power is such that no one can
- much in our present civilization depends upon electric power,
- possible. It is to a certain extent true of steam-power but
- mysterious electrical power is! It was first drawn out of its
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- various secrets, if their mediumistic powers went far enough
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- that are powerless to come to any understanding of real-life.
- with a wide-spread lack of power to see any difference at all
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- changed. But at the same time he has to be given power to act
- power over the worlds into which Faust is now to be
- suggestive power. This is clearly expressed. These
- them through the suggestive power of the Astrologer. What
- worlds from the right source but from the power of
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- time, which began in 1413, with all the powers of Evil,
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- Ahrimanic power. I then tried to show how Faust had to dive
- overcome the powers of Evil, partly to transmute them into
- subject to the power of individual human beings. I have
- ministering members of the good, progressive Powers. They
- themselves strong, mighty and powerful — they are the
- spiritual forces, spiritual Powers; and nothing happens that
- myth and legend the entry of the rebel Powers, who rebel
- working of the Dark Powers since the, last third of the
- were, but they were always connected with other powers in the
- and by the hidden powers that are behind it, — powers
- Power that rules the Sea, to paralyse or lessen its
- fact that there is a Power that rules over the Sea. One must
- take some attitude towards it. Since, after all, this Power
- could say would be that he stands for a policy of Power
- — tllachtpolitik. Is is not so? Wherever the Power is,
- “I stand for a policy of Power; I will attach myself to
- the Power which happens to have power.” But on the
- to the particular Power which has the power, and commit no
- illusion was allied with destructive power. From many another
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- thinking power, with which rightly to follow their daily
- “The powers subterene erstwhile
- from the sub-earthly power of Hecate. And Goethe lets all
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- thin, so shadowy, that with their inadequate power it is
- nature is concerned we have to allow her the power of
- is precisely through the power that sets free in us a direct
- precisely through this that power is gathered for these
- birth. man gains the power for this perception by first
- power — the spiritual power of Christianity — has failed
- in power are foisted as divine intentions upon God. 5o that
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- the demonic powers dwelling in the sea, — that is, the
- spiritual powers.
- Goethe have recourse to the demonic powers of ancient Greece
- power to release the soul and spirit from the body was
- had shown their power here in such a terrific way that it
- power — to old Nereus. Goethe brings the most
- various demonic powers to Homunculus. What kind of power is
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- prevalent among them is a certain atavistic power of
- Half the riddle on man is hidden from the mere physical power
- When we worship Luna's power.”
- these elements overpower what is here taking place. And it
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- man what the man does not want to do, but gives him power
- side we feel as if the powers of Mephistopheles were dragging
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