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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • laboratory scene in Goethe's Faust just represented,
    • appear to the soul modern man, to human souls in the present
    • the same time he looks forward to the tasks of the present
    • longer represented the ancient wisdom. Goethe also knew their
    • pictures; the fusion of substances was represented as a
    • dramatically represented by Goethe as a poodle, and so it
    • experience, although dramatically it is represented as
    • ridicule it. This is wonderfully presented now in the form of
    • represented as deep wisdom by the learned gentlemen who quote
    • of Faust s are often represented as deep wisdom! Now if
    • profound wisdom, whereas Goethe simply means to represent how
    • task. Goethe has represented the two souls of Faust very
    • travelling scholar is still present in him and meets him
    • but the knowledge of dreams. This is represented by the
    • — and represented also by his final waking. Then Goethe
    • to the truth. That he is representing a spiritual experience
    • from the way they were presented that, through the legacy of
    • represents it
    • medals finally dissolved I really present. Ancient wisdom,
    • the inscription: “I am the Past, the Present in the
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • presented.
    • very progressive priest, a theologian, who is present,
    • even such a detail is relevant. And every detail is presented
    • bodies. This is a genuine spiritual occurrence, represented
    • Ahrimanic being has no understanding of the present earth; he
    • connected with the present moon, now that it is Earth-moon,
    • Mephistopheles and Faust, as being represented by Goethe as
    • come to the Brocken as witches in the present — for
    • present-day half witch, for the voice that earlier cried:
    • suddenly old on the spot, or in his present form he is not
    • experience this, and Goethe knew how to represent it. But
    • represented. A little sketch exists in which it is
    • differently represented — in the way Mephistopheles
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • (Representation of a scene from
    • nothing of his old world in which he is presently living. But
    • him as representing the type of man who is the victim of an
    • picture I have just given you; however, he represents a
    • with the spiritual culture of that time represented by Goethe
    • represented the way Goethe had learnt from Paracelsus'
    • source, either represented pantheistically or existing in
    • as its representative, appearing bodily before him.
    • ourselves transported almost into the present, for now too we
    • arise through present-day Spiritual Science, if only what
    • from this pooint of view that the present time must be
    • worst possible way with the painful events of the present
    • different kind, was present. He wanted to play the part of
    • up against events of such sadness as those of the present,
    • present situation.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • present considerations.
    • in present day life. And if this ‘Mothers scene’
    • present time and necessity are concerned in the giving out of
    • of man when this normal understandin is not present. It is
    • Greco-Latin, the present one and two to follow. If we
    • consciousness to become present in their minds. Remember what
    • because he wishes to represent something that actually
    • He wanted to represent a reality, and to say that, in what
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • drama he showed Faust as the representative of humanity,
    • representative of Evil? From this very fact you can see that
    • the present epoch.
    • but rather because he wanted to portray the representative
    • represent three successive acquaintances of Faust with
    • present reality to Faust, for he begets Euphorion his son.
    • Paradise. The longing for the Devil during the present, fifth
    • say, Maya. And in my present essay on the
    • In the character of Faust Goethe represents the human being
    • as in fact it is during the present, fifth post-Atlantean
    • ‘spectral fabric’ which Goethe represents as
    • represented so grandly, so truly, out of the fulness of
    • which we presented here last year, — Faust's dream,
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • interest to represent as constructive the very impulses that
    • representing things out of his own personal impulse, where in
    • present, fifth post-Atlantean epoch. In the fourth
    • represent? It represents an individuality — the
    • stand with Paris, who is presented to us by Goethe in the
    • the Spiritual World, what the Gods do there represents the
    • need not consider for our present purpose how these actions
    • represents, where it remains behind in the fifth epoch, one
    • Illusion is present in a more than usual degree. Illusion
    • as is the present. No other age stands in such dire need of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • is more that to the presentation of the scene as Goethean
    • that this circle represents man at a given point in his
    • am I as man? This under ordinary conditions at the present e
    • prevents man, as he is on earth at present, from attaining in
    • luciferic influences are present only in the first half,
    • it came to represent all that man knows about man, What can
    • water — are present with us. But if we plunge into the
    • but it is not so unlike those worlds from which the present one
    • however, that were formerly physically present, just as now
    • our world is physically present, can only be experienced
    • imagines what is no longer visible in our present world to be
    • myth means, this is what Goethe means. And his presentation
    • our present existence.
    • best be presented not in the concepts of our modern waking
    • Science, to have presented these things so correctly. And
    • to the earth as it is at present. This world of the ants
    • feels itself as an anachronism in the present world. The ants
    • more closely akin to them than to the beings of the present
    • this world of ours arisen? As you know, its present condition
    • condition, and the present one only needs to be mentioned,
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • has to do with the present, and this evokes long-forgotten
    • is possible for a man today, in the present cycle of
    • Anaxagoras would explain the present out of the past, explain
    • of the earth. In Anaxagoras, Goethe sees the representative
    • of present conditions, cannot be much help in changing
    • present sense-world. And just as fleeting dreams, that are
    • thoughts drawn from the present world of the senses. Thales
    • sense-world, and he does this very forcibly. As the present
    • the present can never reach the spiritual at all, but, in
    • Moon is not only present cosmically, it exists also in an
    • microcosm. And we ask: Had Goethe a presentiment that, in the
    • microcosmically present? Well, my dear friends, read the
    • flows into the present. Goethe is not one of those who make
    • certain extent his way of representation. Because in his very
    • for present-day man to understand. In Greek thought it was
    • Sun and Moon; it has a present, the earth-period; it has a
    • Vulcan periods, and at present on the earth, for the coming
    • in the present world. When, as is the case today, man is
    • consequence of this is the necessity for men of the present
    • conflict that is of the utmost importance, though the present
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • seem — to be more remote than what is represented in the
    • in most spheres at present still meets with complete lack of
    • special importance For the various branches of present day
    • is an abomination and a heresy for the present day scientific
    • reality, present day physics is not yet ripe for Goethe's
    • is immaterial whether it is represented, as it was by Newton
    • for a materialistic physical representation, but is useless
    • not to represent the earth evolution so that everything is
    • will take the earth as earth and represent it in its
    • absorbed — to the possibility of a right representation of
    • understood? How is it that for present day man idealism and
    • two spheresin their present guise. The two spheres are only
    • opposite representations needed for perceiving the
    • evolving the present form of thinking about nature, two quite
    • at present an impossibility, it has not done so? It means
    • have to speak of the significance for the present time of all
    • present of great importance ßr finding our right path.
    • the actual scene to be represented. many turn away from
    • be so represented in Spiritual Science.
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • from “Faust” just presented, which comes at the
    • when represented on the stage, this wisdom is able through
    • represents a festival of the seas to which Homunculus has
    • which Goethe himself went back in his representation of this
    • Sirens.’ Goethe presents a scene that, though
    • one we shall never read the secret of mankind. At the present
    • represents the centre condition of the human being, and the
    • Today we should say: We represent how in the centre of the
    • Representative of Man there stands Axieros, how he is
    • Representative of Man, Lucifer and Ahriman. And here we have
    • the re-moulding suited to the present age, and on into the
    • point to the Representative of Man, surrounded by, and in
    • hidden in the figure of the Representative of Man in
    • model, or judges what is represented for him in art by the
    • Spiritual Science is presented here, it becomes
    • force is also present in other places. Acting more quickly,
    • though in a more tenuous form, is present, as the one leading
    • idea of Homunculus to the idea of Homo, and to present man's
    • Goethe introduces him, and we present him, as tortoise, man,
    • what that something is — the head of the present man is
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • meant to be represented merely as a man striving after the
    • present latent in mankind. But Goethe sees clearly that
    • he wished to represent what a man, here in the physical
    • Faust was to represent for him a man who at last arrives at a
    • scene just presented, we may say: Goethe wanted to show how a
    • represent; and to help in the task, he took the pictures of
    • Goethe first presented was the one in which all ancient
    • present-day abstract rationalistic man. In olden days when
    • man's becoming. It was this secret that was represented in
    • Homunculus into Homo might be represented.
    • tried to indicate what is represented in tis picture of
    • able to discover it. Our present capacity for knowledge is
    • consciously as dreamy presentiment, as the foreshadowing of a
    • present in man when, in the physical sense, the mystery of
    • previous incarnation; and what is my present body will be,
    • Proteus as the representative of the
    • represent that world, how difficult it is to put before man
    • recognising in it an artistic representation of what has been
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • never correctly represented when shown as a mere monad, but
    • another. And then, as for development, one box represents the
    • the earlier — this is an abnormal idea of present-day
    • for those with inner sight when the human head is represented
    • what, in the present incarnation, you evolve out of the lower
    • into the vial that represents Homunculus on the stage, only a
    • has largely contributed to the present human catastrophe.
    • of the crowd. Nothing is more resented at present than this
    • presenting all that is decadent in modern humanity as
    • wished to hear no more of it. Hamerling represented the
    • because of men being as they then were, our present
    • century was able to represent the man Homunculus in this way?
    • But, underlying this representation of man, of Homunculus,
    • scent we are today presenting, finds itself in a world the
    • and Mephistophelianism. Goethe divined this and represented
    • represent it. But the present task of mankind consists in



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