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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • powerful, and during the sixty years in which he was creating
  • one's bearings in it. The wisdom contained there was no
  • distinguished in the same way, and be able to bring them
  • the old peasant, remembering Faust's connection with the
  • With tears and sighs and frenzied wringing
  • I thought, Heaven's Lord to mercy bringing.
  • And now the crowd's applause rings in my ears like
  • something that belongs to the poodle appearing as if
  • on the other the forces stirring in his soul which drag him
  • passes through during his life, knows that reason is not
  • confusion make their appearance, all the bewildering spirits
  • Springs not the vault of Heaven above us?
  • dream-spirits fluttering around Faust — really the
  • you the one I am referring to:
  • run after it, hankering after its soul's blood, end all
  • he who drinks of this golden spring, experiences a
  • golden spring, experiences a complete renewal of his
  • actual stirring of life in man.
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • a gathering of theologians, historians, poets, and so on. In
  • during Walpurgis-night, an experience he could not avoid
  • which came to him as the definite result of the shattering
  • Spring air of the April night just passing into May;
  • no particular pleasure in the Spring. You remember how I
  • made to these things remind him of the shattering experience
  • Stream and streamlet downward springing.
  • Far-off times, comes faintly ringing.”
  • corrupt the rendering is in all the editions and how it has
  • the one who has been clambering for three hundred years,
  • flickering light should be blown out. The will-o'-the-wisp is
  • during the whole earth-evolution only happens in exceptional
  • they to bring their earthly qualities with them. Goethe knew
  • spiritual world are manifold and perhaps bewildering —
  • while the other serves merely to bring this to the
  • bring to our notice the necessity of acquiring a little
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • will spring up through Spiritual Science. These scenes from
  • — the caricaturing of what is great — for we must
  • problem of bringing Faust and Helen together. But Goethe was
  • difficult and harassing. He had to find a way to bring Faust
  • too big the help of Persephone in procuring him Helen in
  • bring about, to a certain degree, Helen's embodiment. To this
  • it possible to bring a quite spiritual Helen into the
  • bring about in conjunction with all Faust is living through
  • to the maturing of unreal, shadowy concepts as world-outlook,
  • of entering right into life, nor of grasping its reality.
  • as its representative, appearing bodily before him.
  • words acquiring their special colouring from this fact:
  • By Asmodeus who the strings doth pull.”
  • may well ask ourselves whether suffering is to continue
  • pronouncements so plentiful in the world today and during
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • on Faust's reappearing and coming forth from the Mothers, the
  • considering during these past years, what is supposed to
  • spiritual world immediately bordering on our physical
  • entering this world. Think of the connection of the word
  • him to bring to expression in his “Faust” this
  • ‘Rhine’ you are not referring to anything really
  • things that bring him near the spiritual worlds. On that
  • worlds of different consciousness — Faust has to bring
  • Faust brings with him from these worlds — what I have
  • word is really developed what Faust brings for his
  • sufficiently developed to bring the matter to a conclusion,
  • that he has not derived the possibility of entering other
  • more to this tomorrow and bring our considerations further.
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • human evolution on the earth (referring, to begin with, only
  • grapple in the right way with all that springs from Evil; he
  • — with all that springs from Evil. For the human being
  • have characterised during these weeks will be clearly
  • unconscious. (We emphasised this more than once during our
  • mankind. At the same time, endeavouring as he did to compare
  • Paradise. The longing for the Devil during the present, fifth
  • Helena really is. He brings it into his Faust. For
  • during this fifth post-Atlantean epoch certain human beings
  • the same. Referring to Ahriman-Mephistopheles, Goethe coined
  • somehow bring it about that Ahriman-Mephistopheles feels
  • as in fact it is during the present, fifth post-Atlantean
  • epoch. Goethe brings Faust himself into connection with this
  • point? We are confronted with the whisperings of an
  • it is the astrologer who brings her — albeit only by
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • rouse and bring forth within itself in order partly to
  • itself, entering in as it did in the first third of the
  • And in particular, already during the fifth epoch it will be
  • possible for men to bring Evil over the Earth, by exploiting
  • ministering members of the good, progressive Powers. They
  • bonds of blood — blood-relationship. During that time
  • — that is, during the Graeco-Latin
  • in order not to bring about disaster there by killing his
  • bring in quite other impulses of evolution. Such an Hero is
  • thing that really brings about the social structure in that
  • it is an oracle that brings the message from the Spiritual
  • occurring. The fourth postAtlantean epoch — its
  • already a force is preparing in the realm of human beings,
  • frame of mind in which these people bring forward their
  • have been consigned to death during two years and three to
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • has already been said here during the autumn.
  • capacity for self-knowledge, From our studies during the past
  • upon during the second half of his life, which is dimmed by
  • believed that one could do better by endeavouring to clothe
  • firm belief that, by entering into the style and the form of
  • that during his sleep-life man sinks into a real, cosmic
  • sleep, is in a sphere that brings him nearer to the fulness
  • springs than do his waking moments.
  • asleep to waking, and out of it spring dreams.
  • is quite unlike the world we see today during our waking hours
  • referring to that there are in it water-air and Sirens
  • called Seismos. By bringing Sirens into the relevant scene,
  • bring this about that when he introduces Homunculus to this
  • in acquiring, a wider knowledge of man, so that Homunculus
  • how aptly Goethe describes it when he brings in the ants, the
  • sphere of reality, during the time between falling asleep and
  • Dactyls; though the ants have succeeded in acquiring a
  • impressive, heart-stirring language they speak! And yet,
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • experiences spring. But beneath this threshold of
  • would find that, during this waking time, they do a great
  • say that not only do men dream during their waking hours,
  • experience in your soul during your sleep is imparted to you
  • by innumerable people; and what you do during your sleep is
  • learn during his earth-mission, nor be able to manage the
  • he lived during the periods of Saturn, Sun, and especially
  • That happens sometimes. Others, too, might admonish us during
  • this; during sleep you don't want to hear anything this
  • deceptions arising during the life of dreams.
  • Spiritual Science brings progress to everyone, even when it
  • Science on themselves bring progress. But we must be careful
  • soul, for it is strange that what springs up as new, in the
  • Locke, but brings him into the company of those philosophers
  • adoring,
  • This crisis in, I turn above, imploring,
  • Mephistopheles. This is what Goethe makes ring out for
  • himself in everything possible to bring Greek life vividly
  • Greek life, to bring it vividly before his soul. But what
  • twenty years of the eighteenth century during which these
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • able to discover by considering it anthroposiphically, but
  • been reserved For referring to the primary polarity,
  • think about nature in the way that is possible during human
  • arising from the gathering up of all kinds of concepts into a
  • in prose that he wrote during the eighties of the 18th
  • penetration note what clever logical reasons man brings
  • unknown always brings fear in its train, the hydrophobia of
  • carefully cleans the scales from a fish, Afterwards declaring
  • onsweeping tide of hatred and destruction. Indeed, during
  • By trying to rationalize this and bring it into some kind of
  • nature, without obscuring your vision by theories, this leads
  • birth and death; what experiences that bring joy to the world
  • It will have a whole host of other experiences that bring joy
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • Forces Actually Slumbering in Man
  • Forces Actually Slumbering in Man
  • own nature by merely acquiring knowledge received through the
  • Wagner is capable of aspiring with ideally conceived physical
  • Hence he sought in the most varied ways to bring man, to his
  • Imaginations appearing to different people in different
  • but for the Greek it meant entering a completely different
  • scene begins, we see the ‘alluring
  • side, however, these alluring creatures, these voices, are
  • rather, dreams evoked during this festival. Secondly, this
  • festival took place during the night, under the influence of
  • Samothrace to seek the Kabiri and bring them to the festival
  • this harmony, preferring to believe that what has arisen from
  • reality is the trinity; the unity springs from the trinity.
  • world springs, on the one hand in its mineral, on the other,
  • power — to old Nereus. Goethe brings the most
  • he warned Paris against bringing so much misery on Troy, but
  • becomes free, even during the waking condition. Only, a man
  • of the mother, before and during conception, and during the
  • example, in the womb of the mother, before and during
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• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • natured minds. Now let us bring again before our souls just
  • experience all that life can bring to man in the way of
  • with all that life demands and brings. To this end, Goethe
  • lead to the idea of Homunculus. As far as possible, during
  • peoples have seen the impulse in the soul that brings about
  • instrument, the body. The more sensitive sea-faring folk
  • germ-cell. Considering the unfertilised germ-cell in the
  • appearing as a human being. The same processes that then take
  • oldest artists, as it were, of the earthly world during the
  • Greet us in this stirring hour,
  • Marsi, kinds of snake-demons, who bring with them the
  • senses, we then see the shattering of Homunculus against the
  • Dorides thus ushering in the sailor lads in this scene. The
  • saved by the Dorides) brings man into connection with the
  • remind ourselves here that it was during the eighties of the
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • may be said that whoever has never experienced the suffering
  • reconstruct his archetypal plant, tried to bring into a
  • springs from the relationship of two forces, the one pressing
  • not able to deal freely with what we bring with us from the
  • Only when a man endeavours to bring the inner forces into
  • to bring deep down into our physical body; then we should be
  • seen that, to man's hurt, has not been seen during the last
  • enthusiast at all but a former finance minister bearing the