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- Title: Problem of Faust: Lecture I: The Problem of Faust
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- not in the materialistic Darwinian sense, simply the highest
- What is not higher than the Word. Sense, as we can easily
- of sense, thinking, because he has an astral body. Faust
- happen should one see any sense in the old knowledge. And all
- naturally sheer nonsense. And it is sheer nonsense as we find
- as absolute nonsense, yet, even from the point of view of
- modern science it is not so. It is not nonsense at all, quite
- this way, is as complete nonsense as to say: “I am John
- outwardly unknown to sense-observation, there must be added
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- not the same sense of smell as men have, neither is it a
- my senses!” (If only I don't loose my
- sense-instinct into what it should really be for him.
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- also comes to life. Thus, in this sense we have essentially
- him. It is in the sense that we must understand all he
- a very narrow, egoistic sense. We may ask why he does so?
- sense, but she must become more substantial.
- of the sense organs. So that what in the animal forms a whole
- with the astral body is in men concentrated in the sense
- organs. That is why the sense-process in man is as great as
- cosmos what is going on in his sense organs.
- have any sense of concrete concepts, concepts full of
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- because between the world that we observe with our senses and
- said that only in the world comprehended by the senses are
- movement, and the world of the senses rises out of all this
- ahrimanic force, belongs to our world of the senses, but as a
- perceives, beneath the foundation of our world of the senses,
- from which our sense-world is drawn. And Faust is to become
- intellect, with which men perceives the world of the senses,
- consciousness. And it gives the former himself a sense of
- the normal understanding of the senses, but with a condition
- form’ must not be taken in a heavy literal sense, for
- Plutarch, who in a certain sense held sway over the mystery
- — which however, in certain sense does not change. If
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- they receive into themselves. Thus in the widest sense we can
- No longer in the deepest sense of life, but in a more
- theoretic sense, the great problems of Birth and Death stand
- sense, in a living and energetic way, what we may call the
- ‘the All’ in a merely abstract sense, but in a
- through him. The Faust Drama says in a certain sense
- age, because the latter was in a sense a repetition of the
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- above all, it was in a sense the descendants of
- sense the Riddle of the Sphinx — the Riddle of Man
- worked-out, in spiritual realms above. Now in a certain sense
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- hog; he is, in a sense, the goal of divine creation. I have shown
- modern sense is itself pedantic, philistine, and
- which we have formed for use in the sense-world cannot be
- the way to being so. We are approaching the sense-world but
- And fain would I in the best sense exist.
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- both t0 the external world of the senses and to external
- grasp of human senses or human intellect.
- of the senses. This experience runs its course like a
- knowledge of the understanding of the senses, but only by
- senses are adapted only to earthly things. But we explained
- which man dives when he forsakes the world of the senses to
- the consciousness of the senses. Thus, he does not introduce
- senses around him, how mountain ranges and such physical
- senses. Anaxagoras here reflects one of Goethe's deep
- present sense-world. And just as fleeting dreams, that are
- thoughts drawn from the present world of the senses. Thales
- sense-world, and he does this very forcibly. As the present
- sense he repeatedly felt the spiritual, the
- — that the future is in a sense the
- one tooth. This implies that the senses are not meant to be
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- life of the senses.
- goes without saying that the perception of sense phenomena
- sense of the theory of phenomena, primal phenomena, and in
- the sense of the theory of metamorphoses through thinking of
- cultivated at all in be sense of modern thinking without
- sense of Spiritual Science, what Spiritual Science has to say
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- its imagery to make a great appeal to the senses.
- senses and the understanding associated with them. True
- the senses and the physical understanding are directed, is no
- this is not said in any belittling sense — by making
- of Homunculus, as understood within the world of the senses,
- understanding through the senses. When Homunculus, the idea
- mystic in the bad sense of the word, not a mere natural
- can be known today through the senses. Read the article
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- ordinary knowledge, dependent on the senses and conditioned
- formerly he perceived it with an atavistic sense of
- present in man when, in the physical sense, the mystery of
- Physical science, but also by another path of the senses
- senses, we then see the shattering of Homunculus against the
- the senses.
- physical world of the senses, the world that lives in the
- his poetic sense to be warmed through, fired, by what
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- Man is driven to willing in the crudest sense through hunger
- expansion. Goethe sensed this in its elementary stages. Read his
- indeed complete nonsense. The truth is that, were the animal
- outside with our sense of touch. If we did not sink down into
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