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- Title: Problem of Faust: Lecture I: The Problem of Faust
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- Thus speaks
- ego. He speaks as though his inmost soul were stirred, but
- Faust — or rather, Goethe makes Faust speak — in
- speak”
- — the weaving of an inner spirit that actually speaks.
- begins to speak of the past, of what is left alive out of the
- again when, later, Faust speaks such beautiful words to
- that he can speak, whereas no other being, animal, vegetable
- such things for the simple reason that the way we speak of
- fathom this being — are speaking about as logically as
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- knowledge. To speak rather trivially, you can see that there
- speaking thus to a large congregation, for he himself
- Not until the final line does Mephistopheles speak
- speak with humour and irony when these are necessary and in
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- Fichte could not then speak in the concrete way of Spiritual
- mother speaks in the empty phrases he learnt there. These are
- sympathy. And he makes Mephistopheles speak not merely like a
- where Homunculus is speaking to Mephistopheles, by some
- infinitely fine, when people speak beautifully of Freedom and
- all, many who rank today as people of importance speak as the
- mouth of the Devil when the Devil speaks the truth.
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- going to speak about this evening I should like to link on to
- poets, in speaking of the Mysteries, refer to those who were
- upon the significant manner in which Goethe speaks in this
- the Roman story-teller whom Goethe read, speaks of the
- about whichwe cannot speak as of something completed, and
- things about which their conservative members will not speak.
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- conceptions of the several epochs. To-day we shall speak
- fundamentally speaking, was after all but a faint repetition
- he sees it, only speaks of the woman's beauty, but the words
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- is difficult as yet to speak in any detail in this
- speaking.
- Wright speak for many hours about the solving of the Riddle
- Spiritual World stand there if, so to speak, it had nothing
- politician appears upon the scenes to-day, wishing to speak
- called upon to speak of this. He wishes to make plain how he
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- wish to stress the fact that I shall not be speaking from the
- speak briefly of the path by which Goethe arrived at his
- we shall strive to speak accurately. Much harm is done by the
- As I said before, I am not speaking to-night from the
- the point of view of our waking consciousness, we speak here
- we are speaking with as much truth as when we say of our
- been speaking,
- impressive, heart-stirring language they speak! And yet,
- cannot be completely dealt with in one lecture; we will speak
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- you speak, for speaking is only learnt in waking day life,
- then you will know what I mean by saying: In sleep you speak
- to innumerable people and they speak to you. And what you
- monitors. They would speak dreadfully severely to our
- sleep, and might speak to our conscience. The experiences and
- dream-life. And the moment the Oread begins to speak to
- think it was Lyell, the modern geologist, speaking.
- Anaxagoras that the world of which Thales speaks, the world
- of the English-speaking peoples are also acquainted with
- the English-speaking peoples do the same. They have various
- reasons for this, and of one of these I will now speak.
- always used in these English-speaking schools os initiation)
- consciousness, the initiates of the English-speaking peoples
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- phenomena speak for themselves. In this way Goethe brought a
- material phenomena speak for themselves — that is our
- nor criticises, realizing he must speak only positiviely; I
- speaks thus of Monism to one who sees right into the
- speak today — when an abstract monism of this kind is put
- different. One speaks indeed, my dear friends, of the
- of today speaks of the unconscious life of the spirit in the
- same way as the blind speak of color. They are forced to do
- speaking peoples, no people stand so high in our affections
- have to speak of the significance for the present time of all
- on the one side, we speak in the way we often have to speak.
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- out of his feeling for the cosmos, and when he speaks of all
- speaks in Goethe's poem. It might be said that Nereus is the
- world. It is not very easy to speak on this point, because of
- that can exist. Certain souls more finely tuned speak indeed
- when so speaking? That is why very modern and sceptical minds
- active of the forces of nature — then we are speaking of
- We will speak
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- without prejudice speak of what this really involves. In what
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- in his Faust to speak as he did of the riddle of
- where Spiritual Science speaks of the supersensible knowledge
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