You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or context

   Query type: 
    Query was: stand
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Problem of Faust: Lecture I: The Problem of Faust
  Matching lines:
  • And many a man stands here alive
  • bookworm, a theory-monger! And so the two stand there after
  • Faust standing between the divine, spiritual world that bears
  • this is the Greek Logos. That actually stands in the John
  • interwoven with human evolution. The Word stands for the Ego
  • has entered Faust rebels; he must go deeper to understand the
  • stands actually facing himself. Now for the first time the
  • that is still not clear! The travelling student stands before
  • understand them, the language in which they are written being
  • believe they understand a quotation of this kind. Let me read
  • “Grey Wolf” stands for a certain metal found
  • beautifully it is pictured in the symbol standing for the
  • standing there in stone, but covered from head to foot with a
  • stands written — Past, Present and Future; time in its
  • no one can understand it; it is even a secret for science.
  • how the matter stands as I have explained to you. We have
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
  Matching lines:
  • understand. The witch-apparitions did not attract him; in
  • difficulty of understanding can never be overcome unless we
  • written out of understanding for what is spiritual. Anyone
  • is the result of spiritual understanding, or whether he is
  • Ahrimanic being has no understanding of the present earth; he
  • Rocky snouts that stand in cluster
  • stand in their right form. Then I have taken upon myself to
  • in Evil, Mephistopheles has no understanding; he does not
  • spiritual science — for how else can we understand
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
  Matching lines:
  • the second part of “Faust” stand before our souls
  • understanding in our approach to this deepest manifestation
  • enthusiasm he spoke. It is very easy to understand how such a
  • understand, too, how the youthful Fichte, meeting antiquated
  • can understand that when such a spirit as Fichte was faced
  • stands to reason that all that is best may be dangerous. And
  • him. It is in the sense that we must understand all he
  • kind of understanding, a kind of intellectuality like human
  • that are powerless to come to any understanding of real-life.
  • And then stands to-day at the mercy of such concepts. On the
  • able to understand once again the real, actual, human being,
  • Mephistopheles does not understand him, shows him clearly how
  • an understanding of the spiritual.
  • really immerse ourselves in reality and learn to understand
  • them. So how can materialism understand the difference we
  • body? Or how can it understand the following, for example.
  • understand reality in a spiritual way, to lack upon
  • as regards knowledge of nature the capacity to understand her
  • America. Today when it is only of use to understand the
  • there is little understanding to be found, for today there
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
  Matching lines:
  • understand with our intellect, and that world from which the
  • is necessary that the ordinary understanding, the ordinary
  • understand that there is danger in the fact that it is
  • the normal understanding of the senses, but with a condition
  • of man when this normal understandin is not present. It is
  • one. What then is our Astrologer actually doing as he stands
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
  Matching lines:
  • theoretic sense, the great problems of Birth and Death stand
  • are having to experience Evil have found a standpoint which
  • enables them to stand not within Evil, but outside it. That
  • initial experience — which stands before us here. The
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
  Matching lines:
  • to the Spirits of Darkness who will stand far nearer to man
  • the fifth post-Atlantean epoch. These Beings who stand
  • able to understand what is the nature of their efforts in our
  • consider an outstanding myth, connected with the very thing I
  • which stands behind Helena is in reality worthy of reverence,
  • to point this out, to show how Helena herself stands in
  • stand with Paris, who is presented to us by Goethe in the
  • How does it stand with Paris? Here too we are told; he was
  • easily raise the following question: How does it stand with
  • Spiritual World stand there if, so to speak, it had nothing
  • hundreds who stand here below no one is found, then the Gods
  • guidance of the Universe stands not in contradiction to human
  • such that the human being stands rather remote from the
  • Illusion we must also understand; we must only understand it
  • could say would be that he stands for a policy of Power
  • does not take one's stand in such a case and frankly say:
  • “I stand for a policy of Power; I will attach myself to
  • contrary one says, one defines it thus: “I stand for
  • these two things side by side. One says that one stands for
  • Nations, and yet — one stands for a such a policy. One
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
  Matching lines:
  • standpoint of art, but from quite another point of view. It
  • understanding did not reach up to the truths of Spiritual
  • being. We only understand man by first becoming clear to what
  • this way — (we wish our understanding of these things
  • completely untrue. Such misunderstandings often arise and it
  • stands in a threefold stream, to only one of which he really
  • “Faust” its most outstanding expression.
  • artistic standpoint but am relating to “Faust” a
  • an outstanding Greek about whom so much strife and discord
  • kind of pedantic, rationalistic, philistine, understands
  • nothing of him. He understands nothing at all of Goethe, my
  • to an understanding. Down there in that sphere the words
  • But we can quite well understand if the old names earth,
  • stand midway between air and water; it is experienced in this
  • whirling, As you will easily understand we could not exist in
  • understanding we turn our gaze back to the primal sources of
  • weaving element I have described) so that he too could stand
  • become this solid planet on which man can stand at the same
  • understanding enough to become man. Therefore his experience
  • And the only way to understand the scene beginning here, is
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
  Matching lines:
  • the understanding or by other forces of the human soul.
  • but if you will not misunderstand me, if you will apply what
  • it is from ordinary understanding and from the ordinary life
  • knowledge of the understanding of the senses, but only by
  • recent philosophers could produce out of understanding and
  • which, however, we cannot understand what has to do with the
  • arisen, we cannot understand”. And in another place:
  • “Reason as applied to what is becoming, understanding
  • understanding that is directed to what is nowadays regarded
  • understanding. It is the shadow form of the concepts of the
  • becoming, we can arrive at an understanding of this
  • a personality standing within the spiritual world but only
  • with his understanding, the understanding that only studying
  • Spiritual Science, that you can understand how in a certain
  • understanding or his ordinary knowledge. And then, from all
  • for present-day man to understand. In Greek thought it was
  • mysteries. Out of a profound misunderstanding, does not only
  • Phorkyads: “Done! here stand I” (after he has
  • “Here stand I, Chaos'
  • the opportunity of understanding, together with much else
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
  Matching lines:
  • Goethe's Life of the Soul from the Standpoint of Spiritual Science
  • from the Standpoint of Spiritual Science
  • Goethe's spiritual life if this is done from the standpoint
  • unspiritual standpoint we can naturally never find in
  • understanding. nevertheless, it appears to me of quite
  • really been a very wide understanding of the matter. Perhaps
  • the basis of Goethe's whole understanding of inanimate
  • primal phenomena to have weight, then this understanding and
  • so little able to rise to a sound understanding of the moon,
  • understand human life between birth — or shall we say
  • for the understanding of man, it is necessary to approach him
  • understanding of man's usual procedure when he wants to
  • understands the whole matter. This is the way with the
  • I have tried to understand what comes latest in Goethe's
  • in his most mature conceptions. We understand Goethe only
  • man were standing there with left and right side properly
  • may say the matter stands thus. The conscious is here, the
  • subconscious lies beneath it (see diagram). Now how stands
  • speaking peoples, no people stand so high in our affections
  • round, according to how the matter stands. utereas the result
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
  Matching lines:
  • Faust's Knowledge and Understanding of Himself and of the
  • Faust's Knowledge and Understanding of Himself
  • understand Goethe's Faust, particularly the second part, we
  • self-knowledge and self-understanding in human evolution? It
  • senses and the understanding associated with them. True
  • the senses and the physical understanding are directed, is no
  • sea-festival? To understand his feelings, we must take
  • understanding through the senses. When Homunculus, the idea
  • concerned with in man stands before us in external, physical
  • look at man simply as a figure standing on the physical earth
  • put men together out of Axieros standing in the middle, and
  • Axieros. So the matter stands thus: Of the three, Axieros
  • about all that Goethe stands for will, as I said recently,
  • standpoint of Goethe's own conception of the world, we may
  • Representative of Man there stands Axieros, how he is
  • idols. This is so because modern man has no understanding for
  • idols. This is so because modern man has no understanding for
  • whoever wishes to understand the sometimes grotesque looking
  • Homunculus is to become man? Nereus has indeed understanding,
  • noble use of this understanding, but even so does not really
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
  Matching lines:
  • form that, regarded merely from the theatrical standpoint,
  • by the understanding, cannot lead to this self-knowledge. For
  • external nature, the physical understanding was able to put
  • standstill on the path to becoming man. Goethe wrestles with
  • the concepts of physical understanding. But he had no wish,
  • think with physical understanding alone, in these thoughts
  • possible to grasp with out physical understanding, must be
  • of understanding. The atavistic clairvoyance adapted to
  • it hovers so lightly that the understanding, the intellect,
  • scene. We do not understand it at all if we wish to explain
  • great gift of human understanding and knows how to transform
  • understanding to a demonic height that not only runs to dull
  • so. Goethe has the feeling that, should human understanding
  • them, the most outstanding of them all, Galatea. Yesterday I
  • standstill. Then fresh light flashes in. In contrast to all
  • side, from the standpoint of supersensible knowledge —
  • they mean, what they stand for, passes over into the
  • understand it when Schwaben-Vischer, the so-called V-Vischer,
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
  Matching lines:
  • our stand in life with the will that passes over into action,
  • already referred to. Men must understand precisely from what
  • the understanding of man.
  • only when an effort is made to show him as standing midway
  • understand life who does not picture it in rhythm, as a
  • straight line does not help us to a true understanding of
  • applies to the understanding of man's historical life. In the
  • Faust is standing before Manto. But Faust, my dear friends,
  • to that sacred and sublime moment when Faust stands before
  • understanding of the divine within’, from which nothing
  • artistically what you can feel as Faust stands before Manto;
  • spiritual world, we have prepared ourselves to understand
  • able to understand what this human body is. But alas
  • does not suffice to think we understand the evolution of
  • in evolution, that they should learn to understand the rhythm
  • understanding of this equilibrium is what modern man must
  • into this understanding when with absolute honesty he tried
  • permeate our feeling with it, let us learn to understand the