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    Query was: think
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • to express this homage, for the folk think that Faust, as son
  • into nature in order to reach her spirit, Wagner thinks only
  • or mineral, can do so. The materialist thinks that the Word,
  • Mephistopheles coming to him he thinks that he is
  • of sense, thinking, because he has an astral body. Faust
  • He thinks he
  • said before, whoever thinks as men think today can hardly
  • wisdom. Many indeed think that by renewing what was possessed
  • universe we could make man himself more efficient. Think of
  • an external force. And to a greater degree than one thinks
  • electrical forces that also have to be awakened. Think how
  • Galvanism, all that is known today of electricity? Think back
  • hanging his frog's leg to the window-latch; think of the
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • just thinking out something about spiritual worlds and their
  • can be carried out. No one need think, however, that he can
  • etherically. Think what deep knowledge this all is — in
  • be. Think how deep Goethe goes!
  • free-thinkers point of view to make fun of Goethes's
  • Everything is transformed — I think this is most
  • You may think
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • scene were forthcoming. For just think what was involved.
  • away by abstract thinking and the desire to live in abstract
  • Think though, the Devil is old; grw old
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • entering this world. Think of the connection of the word
  • Now think, my
  • think over this and then to remember that it is all this that
  • think of the bed as the Rhine. When you use the word
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • think in this connection of a merely theoretic or scientific
  • Professor of the History of Art, who thinks himself already
  • his Thinking. The ‘Classico-romantic
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • his mother really were. He could not but think Corinth, where
  • in the wise course of World-evolution. Think, for example, of
  • undone. Think of this aspect of the problem of Number, and
  • one say of such a politician? I think the very least that one
  • enlightenment about itself. Think only how proud it was of
  • Think for a
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • ahrimanic influences, Naturally we need not think that
  • man? How is it possible to think that? For Goethe this became
  • even an Italian, an imaginative force enabling you to think
  • feeling, thinking and willing as men, but we really only know
  • he would probably have answered: “Oh, I should think
  • “all that our pundits think, write and print about
  • visible and manifest. You cannot think of water-air in the
  • same way as today you have to think of water and air as
  • existing side-by-side, Today you think of water and air as
  • go back to the old Sun-existence, we have to think of the
  • in a spiritual way. If we think of water as the old
  • experience alternations of light and darkness — think
  • scene to Greece, thinking that with ideas taken from Greek
  • Think how
  • respect these all really belong to a former world. Just think
  • someone asked Goethe “Then you don't think much use can
  • Into the thinking, into the wise philosophy of Anaxagoras,
  • clearly how one wakes out of this world. Think how often we
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • thinking power, with which rightly to follow their daily
  • intellectual thinking, and yielding conclusions beyond the
  • man would never attain the ego-conscious thinking he is to
  • least think we know. We know the fact of its existence, we do
  • think it was Lyell, the modern geologist, speaking.
  • arises, we cannot think of as arising. What has already
  • thinks he will not venture into that world. When he
  • Think how
  • idea had he in all this? Just think! he writes: We are called
  • well as true world-order. Today men no longer think, as did
  • think over what you know from Occult Science namely, that the
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • thinking where natural science is concerned is precisely what
  • to think out anything that had to do with art, with painting,
  • thinking. He took a peep through the prism; the wall was
  • is willing to apply thinking only for assembling phenomena in
  • think about nature in the way that is possible during human
  • theories and hpotheses — for in the realm of thinking
  • thinking is developed, it is not possible today to unite the
  • thinking, but not letting it interfere in results. Where
  • that were already being prepared in Goethe's way of thinking
  • thinking works with tremendous reality and in accordance with
  • think, really think, about nature in Goethe's way, in the
  • the sense of the theory of metamorphoses through thinking of
  • is alive and rut thought out, thinking being applied simply
  • phenomenon of the spirit where again thinking is applied
  • very easy to think out arguments against Spiritual Science.
  • man's whole thinking. This has its good and bad sides. Above
  • evolving the present form of thinking about nature, two quite
  • cultivated at all in be sense of modern thinking without
  • very well, my dear friends, but when your thinking accords
  • left to right man thinks from right to left, or the other way
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• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • say that Goethe thinks that, when a man leaves the body in
  • only be rightly understood when we think of it as being
  • a method of comparison. Only think how, by the very way
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • that the Greek felt when thinking of his Kabiri in
  • think with physical understanding alone, in these thoughts
  • than one might think — a deeply honest soul. He wished
  • reality, all we think to have gained above in the other
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • like you to think that in what has been said I have been
  • from man having to think, having to form ideas, as he lives
  • think you will agree that we should not be complete human
  • beings, were we not to think about things and about
  • to think but also to will. And feeling lies midway between
  • thinking and willing; sometimes it partakes more of thinking
  • consider the one pole of forming ideas, thinking, and then
  • an thinking and a willing being. But there are special
  • features about this thinking and willing. The
  • as the attainment of a goal if, on the one hand, he thinks as
  • on the path of thinking, that with his thinking in the
  • thinking, my dear friends, it is exactly as if a man were
  • farther. And he says: Thinking, the forming of ideas, drives
  • be able to reach the goal thinking itself has indicated.
  • the goal of thought by thinking, he is doomed to
  • when by trying to think as deeply and clearly as possible, we
  • arises. It is not so much that in our thinking we are stopped
  • thinking and willing. But it is on these paths of complacency
  • to an active Christianity. Just think how, for many people in
  • straits where a man is unable to help himself. Think of the
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