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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • the same time he looks forward to the tasks of the present
  • times. In the age, however, in which lived the historic Faust
  • foolish as modern science sometimes makes it out to be, but
  • to a great part lost in Faust's time and Goethe knew this
  • touching on such a question we come at the same time to one
  • done under the influence of the old wisdom. In such times of
  • and at the same time despondency over the falsity he is
  • stands actually facing himself. Now for the first time the
  • considerable time.
  • times the Lion will have overcome the Wolf, and will find
  • purpose was it done at the time when such things were
  • of what was striven for olden times. By external means taken
  • further back in time, say a few thousand years before the
  • Mystery of Golgotha, before the Christian reckoning of time,
  • the time when such things came into existence they possessed
  • that time, the word signifying a ‘Silver’ was
  • clairvoyance, at that time still in existence. The old wisdom
  • a way back into the secrets of nature. At the same time it
  • course of time he sure to make the pendulum sometimes swing
  • towards evil, sometimes towards the lesser evil; but by this
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• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • though since that time, I have not gone so deeply into what
  • same time — to illustrate how it can be seen from
  • anything behind. It goes without saying that sometimes one
  • reverence, that you should come with me at a fixed time next
  • to make this journey to the Brocken (the time for it is the
  • Far-off times, comes faintly ringing.”
  • behind from that time appear, mingling now with those who
  • overcome time, that has remained behind in time. Many of the
  • how all the time Mephistopheles tries to keep Faust to the
  • “Nay, thou dost read the times
  • back to times when man was not constituted at all as he is
  • men of his time; he was one of those who, had a Monist
  • sentimentality in The Sorrows of Werther, but also
  • antidote of the time; he had leeches applied to a certain
  • time Nikolai had taken a journey through Germany and
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • experiences of his time is formulated and brought to full
  • what he received from Grecian art. and, at the very time when
  • was developing at the time when the scenes were living in
  • Science, the time was not yet ripe for this. we might say
  • Fichte, who had at that time to express the truth in abstract
  • Jena at the time. Among these was Schelling who, striving
  • naturally taken at the time in various ways. Today,
  • knew everything, might sometimes flare up. Fichte often
  • magnitude raging at that time in Jena, and everything going
  • same time be dangerous. What is there that may not be so? It
  • of the one-time student received from the Mephistopheles
  • the time: Why, yes, certainly an an idea, as your idea, you
  • with the spiritual culture of that time represented by Goethe
  • because Goethe does not like these notions that he sometimes
  • happened to him as it did to a man who wrote me some time ago
  • coincidence, but only coincidence, at the time Goethe was
  • same time a revelation of the spiritual. This diving into the
  • dear friends, we might say: If only the time might come when
  • content. Hence, materialistic education is at the same time
  • from this pooint of view that the present time must be
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• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • present time and necessity are concerned in the giving out of
  • changed. But at the same time he has to be given power to act
  • you may see that in the time of which Plutarch writes this
  • the spatial is but a symbol of what has neither time nor
  • for what is nevertheless beyond image, time or space.
  • Plutarch describes as being separated by time from the
  • That is at the sane time the imagination for the
  • calculation up to the time of Plutarch's world. We must do so
  • have made their evolutions up to the time of the fourth
  • still working — working on into our own time. And those
  • is at the same time in the Earth. The being of the Moon
  • the same time, however, you have one of the passages from
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • to post-Atlantean time) we can select one item or another out
  • about the fourth — that is, the Graeco-Latin time; and
  • about the fifth, our own time, which began about the year
  • things have become rather vague and obliterated in our time.
  • tasks of the fifth post-Atlantean time.
  • It was, in fact, the Atlantean time which had to solve the
  • with which the fifth post-Atlantean time will have to solve
  • the problem of Evil. In Atlantean time the phenomena of Birth
  • and from human feeling. Now the Graeco-Latin time,
  • Graeco-Latin time were, therefore, not so intense and vivid
  • time, which began in 1413, with all the powers of Evil,
  • post-Atlantean time to wrestle with the life-problem of
  • perception, as well as it could be known in his time. He
  • mankind. At the same time, endeavouring as he did to compare
  • backward in time and let his soul dive down into the fourth
  • emerges for the first time what is afterwards developed in
  • on very thin ice in our time if we were to indicate them, let
  • Paris had to land with Helena in Egypt, where at that time
  • the first time. They do not belong to any abstract theory or
  • this time.
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• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • time. We need only turn our gaze to the Christ-Impulse
  • Atlantean time, and as an after-effect in the fifth period!
  • Atlantean time one saw an actual connection between the
  • post-Atlantean time — in the fourth civilisation-epoch
  • of post-Atlantean time — this problem of Birth and
  • with Birth and Death in Atlantean time. Notably through the
  • bonds of blood — blood-relationship. During that time
  • individualities who in the Atlantean time had still been
  • “Heroes” in the recapitulation of Atlantean time,
  • that time, after all, there was still the wise guidance of
  • the fourth post-Atlantean time in the form in which it had to
  • be at that time. The influence of the good Gods was there in
  • (for so it was at that time; to-day it must be more purely
  • of that time would not have been ready to receive the
  • riddles of the fourth post-Atlantean time. You know the
  • time had the task — for the wise guidance of the
  • ship over the Earth, for ‘Asia’ at that time
  • time.
  • time. Let us assume therefore: Up yonder are the three
  • Freedom. And if so be, at any given point of time, among the
  • Maximum number of matches per file exceeded.
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • time. I shall only say enough to make it clear to you that
  • to self-knowledge at the time that the spirits of the
  • the time being associated with him; we come to the Luciferic
  • there is another current which unites for a time with man
  • influences are respectively concerned at the times in human
  • but have united themselves with it for a time. We can even
  • “Though from some distance, I have for a long time
  • man? But then there came to him at certain times the thought
  • Helen of Greece in modern times is just philistine trash, for
  • dim apprehension that became at the same time a torment for
  • substantially one in former times, has now been
  • Goethe points at the same time very clearly to their
  • for at one time men had been living in this surging and
  • time wove into man what can be described, pictured, as the
  • he experienced in ancient times when air was not opposed to
  • here, the world man experiences from the time he falls asleep
  • to the time he wakes. In that world a man experiences so many
  • put this before you at other times, in other places, as the
  • sphere of reality, during the time between falling asleep and
  • at the same time an awakening. And Goethe makes it so clear
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• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • would find that, during this waking time, they do a great
  • That happens sometimes. Others, too, might admonish us during
  • darkening of experience. But if at the same time, there is
  • Sometimes, from waking life and its reminiscences, the very
  • with the world of ordinary daytime reality. The moment the
  • the time of the ancient Mysteries, but he knows less than
  • earth. He wants to find his explanation in those times to
  • microcosm. And we ask: Had Goethe a presentiment that, in the
  • the lectures I have given here from time to time, that even
  • hierarchies who belong to man, at a time when this human
  • on the earth. For the coming time, the Jupiter, Venus and
  • presentiment of all these things, will have some hesitation
  • he places him, as it were, in prehistoric times before the
  • sometimes escapes, half consciously, from those who have come
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • still to some extent uncertain, even for his own time,
  • life — and this can be followed in our time up to the
  • later period. What at that time existed in an unripe state
  • outlook, which then, however, with the ideas of his time he
  • there developing at the same time subconscious fear and
  • times of necessity demand. It is this that such men lack -
  • have to speak of the significance for the present time of all
  • because the leaders of our time are striving against
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • universally experienced in olden times, and much is connected
  • a feeling how, in primeval times, these Kabiri were
  • therefore wishes at the same time to suggest that, were the
  • in their consciousness how, at that time, the great Alexander
  • the woods, in the forests of Samothrace, at that time very
  • time man is unconscious of not being a unity. But he was
  • whoever wishes to understand the sometimes grotesque looking
  • be transformed into Home. In the meantime, while they are on
  • form what, at the beginning of that time, he had conceived.
  • At the same time he delicately indicates how physical world
  • shattering that is at the same time an arising, a coming into
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • Goethe's time Anthroposophy was not yet, and could not have
  • ancient times wished to point, in the Mystery of the Kabiri,
  • serious seeker, but, at the same time, something which, my
  • olden times.
  • consciously as dreamy presentiment, as the foreshadowing of a
  • souls of human beings; at the same time they are servants in
  • the same time an embodiment of the problem of knowledge and
  • Greece alive before my soul, if at that time I had only been
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • thinking and willing; sometimes it partakes more of thinking
  • and forming ideas, sometimes more of willing. Hence, for the
  • certain time, the forgiveness of sins; anyone might sin as
  • help in time of need, to make good what men as a whole had no
  • friends, will at the same time mark the dividing line between
  • And when it is possible for men to feel both at the same time
  • like, on the one hand, to avoid the sentimentality of the
  • clearly seen when Mephistopheles appears for the last time
  • Homunculus. He thought it out at that time, when men had
  • is at the same time the appeal not to stop short at the life
  • mankind at this time should take. What lies in true
  • Goetheanism is what mankind at this time should take. What