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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • the country folk have gone — Faust, who wishes to
  • spiritually wishes to see. He now returns home to his cell
  • Logos? It is because he wishes to emphasise that the most
  • over the whole earth. What he wished to say was: we lived in
  • feelings, nor merely of dogmatic imaginations. Whoever wished
  • receive it; he had to be free from any wish to employ the
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • concede that what the Church conceded. Above all he wished to
  • wished to maintain that it is a very reprehensible doctrine,
  • when such things were intensively practiced, those who wished
  • that he wishes to lead us into the essential being of the
  • he wishes to get to what is really evil, to the sources of
  • mediumistic qualities, by certain people wishing to fathom
  • have said, Mephistopheles wishes to keep Faust more to
  • does not wish to go through the experience with a suppressed
  • which you see that Goethe is wishing to show how two
  • Mephistopheles, wishing to lead Faust away from the whole,
  • scene to show how Mephisto wishes to get hold of Faust. This
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • and the luciferic. And Goethe wished to work everything out
  • wishing perhaps to make fun of the Jena philosophy he so much
  • bodily form. But when Goethe wish to show Helen being fetched
  • fully living if he has no wish for merely abstract concepts.
  • other, still wishing to play Mephistopheles, replied: But, my
  • the whole world, at any rate wish to govern it according to
  • their dreary shadow concepts. Men have no wish to make
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • it contains a very great deal of all that Goethe is wishing
  • must be made. Anyone wishing to advance beyond this, will
  • does not want Faust to grow away from him nor does he wish
  • Goethe wants to indicate. In this scene of Faust: he wishes
  • wishes to seize the town of Engyon from the Carthaginians; he
  • is wishing to set forth the most significant matters in this
  • because he wishes to represent something that actually
  • But you have seen enough to know that in what Goethe wishes
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • clever in every domain, and only wishes to extend his
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • touch on interests of human beings which they do not wish to
  • I only wished
  • not wish in any way or in the very least to take sides in one
  • direction or the other; I simply wish to give you an example
  • politician appears upon the scenes to-day, wishing to speak
  • called upon to speak of this. He wishes to make plain how he
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • wish to stress the fact that I shall not be speaking from the
  • knowledge, If we wish to learn the truth about these matters,
  • this way — (we wish our understanding of these things
  • to feel hoe Goethe wished to make the transition into the
  • wished, and become hot or cold in the element of fire. And in
  • declares that he will not go in; he wishes to rise, that is,
  • he wishes to become Homo, but into that world he refuses to
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • images evoked in man by certain wishes in his life not having
  • been fulfilled. A man goes throughout life wishing all kinds
  • undeniable that many of our wishes are not fulfilled. Then,
  • when consciousness is dimmed, these wishes appear before the
  • today dreams are wishes fulfilled in phantasy. I should like
  • customs of waking life have given you the wish — I
  • person says to you. Well then, the wish is transformed into a
  • through the new philosophers, and had no wish at all to test
  • distinctly how, in Anaxagoras, Goethe was wishing to portray
  • wish to hear. To the realm of Hecate belongs, for instance,
  • wishes to show his science to better advantage than he did
  • man must preserve goodness if he wishes to attain it; he must
  • friends, and will not impart it because they do not wish to
  • these initiates say to those wishing to be initiated: There
  • and secrets of this kind to be imparted, and those who wish
  • wish to be thought that man, wanting to make progress in
  • express what he wishes to say, and he suggests infinitely
  • Goethe does not wish to lead Faust into merely what the day
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • connection with the whole evolution of mankind. Out I wish to
  • wishing to apply this optics, this theory of colors, in order
  • because man wishes today to found his world outlook in a
  • that we can do nothing with either by itself. If you wish to
  • old. Let us assume he wishes to be really clear about, let us
  • Thus, at the age of 42, when Goethe wished to reflect upon
  • as much. For what we wish is completely immaterial. It would
  • remains in their subconscious. They wish for the best as a
  • I wished to say to you today.
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • when wishing to lead Faust to the highest point of
  • human being must come if he wishes to acquire complete
  • of the body. Goethe really wishes to show that it is possible
  • Homunculus; if, however, he wishes to become a real man, he
  • wishes to satisfy those who keep to the superficial —
  • therefore wishes at the same time to suggest that, were the
  • human form, visible to the external eye. Whoever wishes
  • said: Were Goethe to appear among us today, wishing, in
  • There are many who wish to reduce everything to abstractions.
  • holy Kabiri, Goethe wished, above all, to raise the idea of
  • whoever wishes to understand the sometimes grotesque looking
  • the daughter of cosmic intelligence. You see, if we wish to
  • modern scientist do, when wishing to come upon the secret of
  • not quite reach it. This is what Goethe is wishing to tell
  • Goethe wish to evoke a true feeling that there are two worlds
  • one wished to hold fast what welds together the physical and
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • he wished to represent what a man, here in the physical
  • by man's soul and spirit.What he wishes to ray forth from his
  • the concepts of physical understanding. But he had no wish,
  • Thus, if we wish to give a more exact description of the
  • hold of human reality. This is what Goethe wished to
  • ancient times wished to point, in the Mystery of the Kabiri,
  • than one might think — a deeply honest soul. He wished
  • scene. We do not understand it at all if we wish to explain
  • Homunculus into Homo. But here again Goethe wishes to show
  • beings. Goethe is wishing to show how man is abel to approach
  • superphysical and physical wish to unite — the Gods
  • wished to do; the moment of waking has to be brought about so
  • north, he then wished to discover, for the benefit of his
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • wishing to give an interpretation of this poem; that was not
  • ourselves. Then, too, if we wish to make our lives fuller in
  • no longer in accordance with our own wishes. In the act of
  • Goethe wished to indicate from the depths of his profound
  • wished to hear no more of it. Hamerling represented the