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• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • the further working of its impulses was something very
  • particular moment. Those who know the workings of the deeply
  • on working, and now they influence an action of Faust's which
  • “Does Thought work all, and
  • and the physical body are working together in him, through
  • truth, are working, and now he sees himself with a clearness
  • if thou desirest to work upon our bodies, take the Greedy
  • begin our work.”
  • then guided the ancient culture, of which the wonderful works
  • automata. An epoch had to supervene in which man would work
  • peak of materialism has been reached. The social framework in
  • that some force was at work. Did science know that in the
• Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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  • believed that spiritual forces do work through such
  • he set his relics to work, pronounced the blessing, and so
• Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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  • and the luciferic. And Goethe wished to work everything out
  • works he had really studied, the treatise De Generatione
  • interpret it. We see how Goethe works round to the ordinary
  • “Dingy-brown stone-work, mouldered,
  • “Dingy-brown stone-work, mouldered,
  • Thou'llt stay at home, most weighty work to do.
• Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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  • is allowed to work upon us, we shall well be able to soy that
  • Mephistopheles, the force of evil working into the physical,
  • that takes place through the interworking of the cosmos with
  • embryo. That is not so. A working of the cosmic forces of the
  • spheres takes place; into the woman work cosmic forces. The
  • those forces that, working down out of the cosmos, prepare
  • should cease to work. He must be taken up with his soul into
  • still working — working on into our own time. And those
  • the impulses of the 183 worlds. This picture works in Faust's
  • soul as it should work, for Faust has gone through many
  • you go to work in the right way, you will find many sentences
  • flowed into modern history, were already there, were working.
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • region. Mephistopheles is really there to work as Spirit in
  • outer economic life was permeated by a network of illusions,
  • and that of the fourth must work together. Faust grows away
  • element that works in the woman before fertilisation. This
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • impulses of Evil will work into the world on a grand scale,
  • of the nineteenth century there have been working among human
  • remained behind, they work into the inner impulses of human
  • race. Thereby they work to mar and to hinder those other
  • beginning of the work of these Spirits consists precisely in
  • working in a magical way, — it was the descendants of
  • post-Atlantean epoch. It was an impulse that worked on and
  • people, the worst forces of calumny have been at work.
  • worked-out, in spiritual realms above. Now in a certain sense
  • and Zeus; here too the Spiritual World works in directly. In
  • naturally work through a far more intimate intercourse with
  • working of the Dark Powers since the, last third of the
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • We should discover the working-together, the mutual relations,
  • works. This is a heroic undertaking before which any other
  • professorial error by respectable pedantic works on the
  • world out of which dreams are working, there are no such
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • itself, it is Diana. The forces working cosmically through
  • subconscious forces in man. They work in man's nature and
  • What works within the earth through man having a certain
  • not only goddess of the chase, she is the working, creating
  • in it, that those forces work upwards, which — so far as
  • the Moon is a heavenly body, work in her from above
  • sub-earthly is working, all that dwells microcosmically in
  • on Spiritual Science. What, however, is written in a work
  • men were in Goethe's days. And yet such a work as Schlosser's
  • Goethe among many other works transplanting him into the life
  • symmetrically, the left-man and the right-man working
  • working together, they are still isolated from one another.
  • are told that the elements are not yet working in
  • then it would be essential for such works as Faust to
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • able to see how Goethe's creative work is steeped through by
  • Goethe's work all that yesterday and the previous day we were
  • this lies some kind of working together of super imposed
  • matter of any theory. Darkness and lightness are working
  • darkness and lightness work together, colors arise. No
  • to work in his Faust upon all we have been witnessing
  • thinking works with tremendous reality and in accordance with
  • soul worked in a completely different fashion. Those who are
  • Weimar — but it is not Goethe. For his soul worked
  • him, there did not work in him merely the abstract image
  • there worked in him with reality the whole of his soul-life,
  • thelife of a plant, there worked in him in part unconsciously
  • which had been working in him since his childhood. It was
  • ‘Great God’ who worked through natural phenomena.
  • fashion is already pictured forth all that afterwards worked
  • opposition, that works with such apparently perfectly logical
  • has not sufficient/go upon — it works with inadequate means.
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • poetical works were not like those of lesser poets; he wrote
  • progressively as we work. Everything is drawn upon that, step
  • worked on Goethe's world-conception knows how he wrestled in
  • expressed in works of art was part of all that is creative in
  • becoming man. As he stood before the Greek works of art, or
  • rather, the Italian work which made Greek art real for him,
  • doing in the creation of their works of art; they acted in
  • that can be created artistically, out of what is working in
  • sailor-lads; read the works in which the world is described,
  • that is active in the true art that works out of the cosmos.
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • worked so intensively out of Goethe's very nature —
  • stood before works of art in Italy, he said that he saw
  • works of art, worked in accordance with the laws nature
  • if you let Goethe's book on Winckelmann work upon you, you
  • patchwork of an old man. But philistinism, my dear friends,
• Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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  • enjoy a poem, a work of art, in the same element in which it
  • as it were, the spiritual language, in which such a work is
  • introduction to Goethe's scientific works, I tried to
  • waking when sleep has done its work upon us, we should have
  • Hamerling's Homunculus and lets work upon him what
  • Hamerling emphasises in his Homunculus, had they let it work