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- Title: Mission of Folk-Souls (1929): Lecture 1
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- post-Atlantean civilizations came forth: the old Indian, the Persian,
- like the Indian culture best,’ that may be his personal
- Indian civilization, the epoch of the Holy Rishis; so that in that
- Title: Mission of Folk-Souls (1929): Lecture 2
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- reflected in one particular people. That was the Indian people, who
- post-Atlantean age. It was during this Indian civilization that the
- may call the historical rôle of this Indian people. Even in those
- Indians acted with such power and produced those mighty historical
- again the unique Indian philosophy, which as creative thought acting
- belonging to the Indian culture rests also upon this agreement. In
- and was lovingly spun on into details at that time when the Indian
- Title: Mission of Folk-Souls (1929): Lecture 4
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- this course. The American Indians did not die out because it pleased
- West, we can observe the decline among the American Indians. Humanity
- the old Indian civilization which appeared as the first
- Indian civilization is in fact a revelation from above, a
- into man because he came under the influence of Indian earth, under
- earth, a quality of the soul, namely, that of the old Indians, is
- configuration of mind which characterizes the original Indian
- civilization. You will see that a very ancient Indian civilization,
- which has not yet been examined and of which the Indian civilization
- civilization is repeated in the primeval Indian civilization. Then
- man of the old Indian civilization look out into the world. That is
- Title: Mission of Folk-Souls (1929): Lecture 6
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- original American-Indian race, the American race. The American-Indian
- this action on the glandular system is seen in the American-Indian
- If you look at the pictures of the old American Indians,
- nineteenth century, a representative of these old Indians speaks of
- of these Indians who are dying out, confronts a European invader.
- West. The Indians then took over with them to the West all that was
- the Indian? It was that he was still able dimly to sense something of
- Thus spoke the Indian Chief, from his point of view. The brown man
- Title: Mission of Folk-Souls (1929): Lecture 7
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- forward into Asia, into Indian territory, and that, as has often been
- Indian, Old Persian and Old Chaldean peoples, there was yet another
- the Egyptian-Chaldæan-Babylonian, Old Persian, and Indian ages of
- Title: Mission of Folk-Souls (1929): Lecture 8
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- advanced human beings passed into Indian territory and there founded
- the sacred primeval Indian civilization. Later, nearer our own age,
- Indian civilization — which then acquired a literary form in
- the Vedas and the later Indian literature — were fundamentally
- ancient Indian peoples was absolutely different from that of the
- Among the Indians this came comparatively late, at a time when the
- Indian people was already to a certain extent mature, when it had
- Indian took longer to develop the Ego, and remained longer in a state
- Indian obtained the subjective Ego long before the objective Ego. See
- dull, dreamy condition. The Indians were the farthest evolved when
- Indians had gone through those conditions a long time before. They
- to those among the Indian people who had advanced. They had not
- these men. The most advanced among those who led the Indian people
- Persian communities awoke one stage lower than did the Indians, but
- completely forgotten by the Indians. They saw the whole process over
- grasped by means of the forces which had developed out of the Indian
- this again was observed later by the old Indians in the Akashic
- Title: Mission of Folk-Souls (1929): Lecture 9
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- that in some respects those belonging to the ancient Indian
- Indian civilization had to some extent gone through a rich soul
- Indian peoples in the interval? For the Indian peoples must, so to
- Indian culture in the post-Atlantean epoch, developed the ‘ I ’
- like philosophical formulas, we might express it thus: The Indian
- old Indian cosmology from that prevailing in the European
- The Indians at this time pursued exactly the opposite
- Persians, the Indians sought for them and wanted to be at work in
- Title: Mission of Folk-Souls (1929): Lecture 10
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- old Indian culture worked upon the human etheric body. Hence the
- wonderfully wise, clairvoyant character of the old Indian culture,
- we may say, the ancient Indian culture is to be understood somewhat
- epoch the Indian Folk-spirit went through the whole of the
- body. The essential thing in the old Indian culture is that the
- Indian, with completely developed soul-forces, with soul-forces
- possible because the Indian Folk-soul had evolved to high degree
- of reality. Whereas in the old Indian culture there was a more direct
- post-Atlantean epoch. Whereas on the one hand we have the Indian,
- epoch will one day clash in these two civilizations: the Indian,
- pre-Indian, something coming from Atlantis.
- Body was evolved during the Indian civilization, the Sentient Body in
- existence of, not an imaginary, but a spiritually real Indian
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- cultures — the old Indian, the Persian, the Egypto-Chaldean,
- the old Indian culture is a matter of personal opinion. But he who is
- ancient Indian civilizations the epoch of the Holy Rishis, so that in
- Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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- in the ancient Indians of the first post-Atlantean epoch. It was
- ancient Indian culture that these Beings were able to work in closest
- harmony. This is the source of the historical role of the Indian
- felt in those later epochs when records of ancient Indian tradition
- accounts for the uniqueness of Indian philosophy which, as creative
- characteristic of the Indian culture. In all other continents
- refers only to the Indian culture of that epoch. Hence it is so
- Indian people represented the first flowering of the post-Atlantean
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- racial character, follow this cosmic pattern. The American Indians
- indianische Bevölkerung ausgestorben, sondern weil die
- indianische Bevölkerung die Kräfte erwerben mußte,
- “It was not for the sake of the Europeans that the Indian
- population died out, but because the Indians had to acquire the
- determine race we note their decline amongst the American Indians.
- plane. For instance, the old Indian civilization, the first
- first Indian civilization is in fact a revelation from spiritual
- Indians to their continuous presence in the same geographical region.
- spiritual configuration so typical of the original Indian
- civilization. Thus a very ancient Indian civilization which has not
- yet been studied and of which the Indian civilization now known to
- primeval Indian civilization.
- curiosity upon his environment, so does the man of the old Indian
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- Indian race. The American Indian race is the “Saturn race”.
- American Indian race and was the cause of its ultimate extinction.
- old American Indians the process of ossification described above is
- old American Indians still preserves a memory of that great Atlantean
- this moribund Red Indian race confronts a European colonist. Imagine
- moved Westward. The Red Indian brought over to the West all that was
- great in the Atlantean culture. What the Red Indian valued most
- great, they do not speak the truth.” Thus spoke the Indian
- Indians. Here we have an example of the Saturn forces and their
- Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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- which pushed forward into Asia, into Indian territory, and that, as
- evolving Time Spirits of the Old Indian, Old Persian and Old Chaldean
- Spirits during the Egypto-Chaldean-Babylonian, Old Persian and Indian
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- advanced human beings pushed forward into Indian territory and
- founded there the sacred primeval Indian civilization. The next
- men who, in ancient India for example, founded the ancient Indian
- Vedas and later Indian literature — were totally different from
- the members of the ancient Indian peoples was completely different
- to consciousness of the ‘I’. Amongst the Indians this
- was still in a dull, dreamlike condition. The Indians were the
- peoples of Europe. The Indians had already undergone that elementary
- indifference to the more advanced members of the Indian people in
- by these men. The most advanced among those who guided the Indian
- ego-consciousness one stage lower than the Indians, but it was a
- totally forgotten by the Indians. When they looked into the Akashic
- Indian people had developed. In order to apprehend the coming of
- Movement, a dominion which the Indians of a later epoch perceived
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- Indian civilization who had been able in Atlantis to perceive the
- members of this ancient Indian civilization had to some extent
- then, was the destiny of these Indian peoples meanwhile? For the
- Indian peoples must have experienced their entire soul-development in
- distinct. Those who had developed the mature Indian culture in the
- it in philosophical terms: the Indian culture exhibits a soul which
- universe. Hence the completely different atmosphere in the old Indian
- this time the Indians pursued exactly the opposite course. They lived
- as dangerous. Whereas the Persians eschewed the Devas, the Indians
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- follows: the old Indian culture worked upon the human etheric body.
- Indian culture, because — after the development of special
- etheric body. We may envisage the ancient Indian Culture somewhat as
- the Atlantean epoch and the later post-Atlantean epoch the Indian
- etheric body. The essential element in the ancient Indian culture is
- that the ancient Indian was able to return again to the etheric body
- possible because the Indian Folk Soul had achieved a high degree of
- the form of cognition in the ancient Indian culture was directly
- manifestations of ancient Indian culture were expressed through the
- post-Atlantean epoch. Whilst, on the one hand, the ancient Indian was
- Indian which, within certain limits, is capable of development, and
- the pre Indian culture, something surviving from old Atlantis.
- remember that the etheric body was developed in the ancient Indian
- stemmed, not from an imaginary, but from a spiritually real Indian
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- that Indians differ from Americans or Englishmen, but Swedes are often
- Title: Lecture I: Man in the Light of Occultism
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- the ancient Indian, we find an occult knowledge of which the people
- were able to partake in the form of theosophy. For this far-off Indian
- Title: Lecture X: Man in the Light of Occultism
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- of Vishnu in the Indian Trimurti. Moreover, since a religion of this
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- called in my Occult Science the primeval Indian epoch.
- Indian felt that, once he had attained the fifties, his whole
- a member of primeval Indian culture no longer said: I am
- the primeval Indian, at the end of his life, felt the
- described. Likewise, the primeval Indian, from his thirty-fifth
- us compare Hellenism with the primeval Indian epoch. In
- primeval Indian period. Only by degrees, and most decisively in
- This thought which in the primeval Indian epoch would have been
- preserved of Indian writings — which did not
- originate, however, from the earliest primeval Indian epoch,
- Title: Mission/Volksseelen: Vierter Vortrag
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- den Europäern gefallen hat, ist die indianische Bevölkerung
- ausgestorben, sondern weil die indianische Bevölkerung die
- dann das Absterben in den Indianern beobachten. Nach Westen
- Title: Mission/Volksseelen: Sechster Vortrag
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- ursprüngliche indianische Rasse, die amerikanische Rasse. Die
- indianische Rasse ist also die Saturn-Rasse. Auf diese Weise bekommen
- ausdrückt, sehen wir an der indianischen Rasse. Darauf
- alten Indianer an, und Sie werden gleichsam mit Händen greifen
- dieser alten Indianer davon spricht, daß in ihm lebt, was vorher
- untergehenden Indianer einem europäischen Eindringling
- Westen hinübergegangen sind. Da haben die Indianer nach
- atlantischen Kultur. Was war für den Indianer das
- So sagte der Indianerhäuptling von seinem Standpunkte aus.
- Title: Esoteric Lessons Part II: Oslo, 6-7-12
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- word that has creative power. This is the Indians'
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- back to the primal holy age of the ancient Indian culture. In this way
- Persian culture. In place of the seven Indian teachers came the first
- ancient Indians were protected from falling into materialism. Their longing
- ancient Indian culture was initiated in the secrets of the spiritual
- as black magic. The ancient Indian culture had fallen into decadence
- representative of the first, the Indian culture; the Persian finds its
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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- now living in our bodies have also lived in Indian bodies, and at that
- of black magic in the ancient Indian culture. We find the greatest misuse
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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- so very differently in the ancient Indian epoch, and how much has the
- life on earth. During the ancient Indian age human beings were still
- for the first time in rigorously delineated words. The Indian world did
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- these people will be too blase. Very little of the Indian, the first
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- Indian epoch. During the Polarian age everything was inward, was within
- the warmth body of the earth; and we see how the ancient Indians felt
- reflected in the ancient Indian age, the Hyperborean in the ancient
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- the war of all against all. As epochs are repeated, the ancient Indian
- of this Indian age appears to the writer of the Apocalypse in the picture
- Indian that the external world, material culture, appears as yet untouched
- ancient Indian times, people saw their position in life as the consequence
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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- head in the ancient Indian age, it was not yet possible for this head to
- be a perfect bearer of the I. For this reason the ancient Indians longed
- In the ancient Indian
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