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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • post-Atlantean civilizations came forth: the old Indian, the Persian,
    • like the Indian culture best,’ that may be his personal
    • Indian civilization, the epoch of the Holy Rishis; so that in that
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • reflected in one particular people. That was the Indian people, who
    • post-Atlantean age. It was during this Indian civilization that the
    • may call the historical rôle of this Indian people. Even in those
    • Indians acted with such power and produced those mighty historical
    • again the unique Indian philosophy, which as creative thought acting
    • belonging to the Indian culture rests also upon this agreement. In
    • and was lovingly spun on into details at that time when the Indian
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • this course. The American Indians did not die out because it pleased
    • West, we can observe the decline among the American Indians. Humanity
    • the old Indian civilization which appeared as the first
    • Indian civilization is in fact a revelation from above, a
    • into man because he came under the influence of Indian earth, under
    • earth, a quality of the soul, namely, that of the old Indians, is
    • configuration of mind which characterizes the original Indian
    • civilization. You will see that a very ancient Indian civilization,
    • which has not yet been examined and of which the Indian civilization
    • civilization is repeated in the primeval Indian civilization. Then
    • man of the old Indian civilization look out into the world. That is
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • original American-Indian race, the American race. The American-Indian
    • this action on the glandular system is seen in the American-Indian
    • If you look at the pictures of the old American Indians,
    • nineteenth century, a representative of these old Indians speaks of
    • of these Indians who are dying out, confronts a European invader.
    • West. The Indians then took over with them to the West all that was
    • the Indian? It was that he was still able dimly to sense something of
    • Thus spoke the Indian Chief, from his point of view. The brown man
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • forward into Asia, into Indian territory, and that, as has often been
    • Indian, Old Persian and Old Chaldean peoples, there was yet another
    • the Egyptian-Chaldæan-Babylonian, Old Persian, and Indian ages of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • advanced human beings passed into Indian territory and there founded
    • the sacred primeval Indian civilization. Later, nearer our own age,
    • Indian civilization — which then acquired a literary form in
    • the Vedas and the later Indian literature — were fundamentally
    • ancient Indian peoples was absolutely different from that of the
    • Among the Indians this came comparatively late, at a time when the
    • Indian people was already to a certain extent mature, when it had
    • Indian took longer to develop the Ego, and remained longer in a state
    • Indian obtained the subjective Ego long before the objective Ego. See
    • dull, dreamy condition. The Indians were the farthest evolved when
    • Indians had gone through those conditions a long time before. They
    • to those among the Indian people who had advanced. They had not
    • these men. The most advanced among those who led the Indian people
    • Persian communities awoke one stage lower than did the Indians, but
    • completely forgotten by the Indians. They saw the whole process over
    • grasped by means of the forces which had developed out of the Indian
    • this again was observed later by the old Indians in the Akashic
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • that in some respects those belonging to the ancient Indian
    • Indian civilization had to some extent gone through a rich soul
    • Indian peoples in the interval? For the Indian peoples must, so to
    • Indian culture in the post-Atlantean epoch, developed the ‘ I ’
    • like philosophical formulas, we might express it thus: The Indian
    • old Indian cosmology from that prevailing in the European
    • The Indians at this time pursued exactly the opposite
    • Persians, the Indians sought for them and wanted to be at work in
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • old Indian culture worked upon the human etheric body. Hence the
    • wonderfully wise, clairvoyant character of the old Indian culture,
    • we may say, the ancient Indian culture is to be understood somewhat
    • epoch the Indian Folk-spirit went through the whole of the
    • body. The essential thing in the old Indian culture is that the
    • Indian, with completely developed soul-forces, with soul-forces
    • possible because the Indian Folk-soul had evolved to high degree
    • of reality. Whereas in the old Indian culture there was a more direct
    • post-Atlantean epoch. Whereas on the one hand we have the Indian,
    • epoch will one day clash in these two civilizations: the Indian,
    • pre-Indian, something coming from Atlantis.
    • Body was evolved during the Indian civilization, the Sentient Body in
    • existence of, not an imaginary, but a spiritually real Indian
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • cultures — the old Indian, the Persian, the Egypto-Chaldean,
    • the old Indian culture is a matter of personal opinion. But he who is
    • ancient Indian civilizations the epoch of the Holy Rishis, so that in
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • in the ancient Indians of the first post-Atlantean epoch. It was
    • ancient Indian culture that these Beings were able to work in closest
    • harmony. This is the source of the historical role of the Indian
    • felt in those later epochs when records of ancient Indian tradition
    • accounts for the uniqueness of Indian philosophy which, as creative
    • characteristic of the Indian culture. In all other continents
    • refers only to the Indian culture of that epoch. Hence it is so
    • Indian people represented the first flowering of the post-Atlantean
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • racial character, follow this cosmic pattern. The American Indians
    • indianische Bevölkerung ausgestorben, sondern weil die
    • indianische Bevölkerung die Kräfte erwerben mußte,
    • “It was not for the sake of the Europeans that the Indian
    • population died out, but because the Indians had to acquire the
    • determine race we note their decline amongst the American Indians.
    • plane. For instance, the old Indian civilization, the first
    • first Indian civilization is in fact a revelation from spiritual
    • Indians to their continuous presence in the same geographical region.
    • spiritual configuration so typical of the original Indian
    • civilization. Thus a very ancient Indian civilization which has not
    • yet been studied and of which the Indian civilization now known to
    • primeval Indian civilization.
    • curiosity upon his environment, so does the man of the old Indian
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Indian race. The American Indian race is the “Saturn race”.
    • American Indian race and was the cause of its ultimate extinction.
    • old American Indians the process of ossification described above is
    • old American Indians still preserves a memory of that great Atlantean
    • this moribund Red Indian race confronts a European colonist. Imagine
    • moved Westward. The Red Indian brought over to the West all that was
    • great in the Atlantean culture. What the Red Indian valued most
    • great, they do not speak the truth.” Thus spoke the Indian
    • Indians. Here we have an example of the Saturn forces and their
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • which pushed forward into Asia, into Indian territory, and that, as
    • evolving Time Spirits of the Old Indian, Old Persian and Old Chaldean
    • Spirits during the Egypto-Chaldean-Babylonian, Old Persian and Indian
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • advanced human beings pushed forward into Indian territory and
    • founded there the sacred primeval Indian civilization. The next
    • men who, in ancient India for example, founded the ancient Indian
    • Vedas and later Indian literature — were totally different from
    • the members of the ancient Indian peoples was completely different
    • to consciousness of the ‘I’. Amongst the Indians this
    • was still in a dull, dreamlike condition. The Indians were the
    • peoples of Europe. The Indians had already undergone that elementary
    • indifference to the more advanced members of the Indian people in
    • by these men. The most advanced among those who guided the Indian
    • ego-consciousness one stage lower than the Indians, but it was a
    • totally forgotten by the Indians. When they looked into the Akashic
    • Indian people had developed. In order to apprehend the coming of
    • Movement, a dominion which the Indians of a later epoch perceived
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Indian civilization who had been able in Atlantis to perceive the
    • members of this ancient Indian civilization had to some extent
    • then, was the destiny of these Indian peoples meanwhile? For the
    • Indian peoples must have experienced their entire soul-development in
    • distinct. Those who had developed the mature Indian culture in the
    • it in philosophical terms: the Indian culture exhibits a soul which
    • universe. Hence the completely different atmosphere in the old Indian
    • this time the Indians pursued exactly the opposite course. They lived
    • as dangerous. Whereas the Persians eschewed the Devas, the Indians
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • follows: the old Indian culture worked upon the human etheric body.
    • Indian culture, because — after the development of special
    • etheric body. We may envisage the ancient Indian Culture somewhat as
    • the Atlantean epoch and the later post-Atlantean epoch the Indian
    • etheric body. The essential element in the ancient Indian culture is
    • that the ancient Indian was able to return again to the etheric body
    • possible because the Indian Folk Soul had achieved a high degree of
    • the form of cognition in the ancient Indian culture was directly
    • manifestations of ancient Indian culture were expressed through the
    • post-Atlantean epoch. Whilst, on the one hand, the ancient Indian was
    • Indian which, within certain limits, is capable of development, and
    • the pre Indian culture, something surviving from old Atlantis.
    • remember that the etheric body was developed in the ancient Indian
    • stemmed, not from an imaginary, but from a spiritually real Indian
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • that Indians differ from Americans or Englishmen, but Swedes are often
  • Title: Lecture I: Man in the Light of Occultism
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    • the ancient Indian, we find an occult knowledge of which the people
    • were able to partake in the form of theosophy. For this far-off Indian
  • Title: Lecture X: Man in the Light of Occultism
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    • of Vishnu in the Indian Trimurti. Moreover, since a religion of this
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • called in my Occult Science the primeval Indian epoch.
    • Indian felt that, once he had attained the fifties, his whole
    • a member of primeval Indian culture no longer said: I am
    • the primeval Indian, at the end of his life, felt the
    • described. Likewise, the primeval Indian, from his thirty-fifth
    • us compare Hellenism with the primeval Indian epoch. In
    • primeval Indian period. Only by degrees, and most decisively in
    • This thought which in the primeval Indian epoch would have been
    • preserved of Indian writings — which did not
    • originate, however, from the earliest primeval Indian epoch,
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • den Europäern gefallen hat, ist die indianische Bevölkerung
    • ausgestorben, sondern weil die indianische Bevölkerung die
    • dann das Absterben in den Indianern beobachten. Nach Westen
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • ursprüngliche indianische Rasse, die amerikanische Rasse. Die
    • indianische Rasse ist also die Saturn-Rasse. Auf diese Weise bekommen
    • ausdrückt, sehen wir an der indianischen Rasse. Darauf
    • alten Indianer an, und Sie werden gleichsam mit Händen greifen
    • dieser alten Indianer davon spricht, daß in ihm lebt, was vorher
    • untergehenden Indianer einem europäischen Eindringling
    • Westen hinübergegangen sind. Da haben die Indianer nach
    • atlantischen Kultur. Was war für den Indianer das
    • So sagte der Indianerhäuptling von seinem Standpunkte aus.
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • word that has creative power. This is the Indians'
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • back to the primal holy age of the ancient Indian culture. In this way
    • Persian culture. In place of the seven Indian teachers came the first
    • ancient Indians were protected from falling into materialism. Their longing
    • ancient Indian culture was initiated in the secrets of the spiritual
    • as black magic. The ancient Indian culture had fallen into decadence
    • representative of the first, the Indian culture; the Persian finds its
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • now living in our bodies have also lived in Indian bodies, and at that
    • of black magic in the ancient Indian culture. We find the greatest misuse
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • so very differently in the ancient Indian epoch, and how much has the
    • life on earth. During the ancient Indian age human beings were still
    • for the first time in rigorously delineated words. The Indian world did
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • these people will be too blase. Very little of the Indian, the first
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • Indian epoch. During the Polarian age everything was inward, was within
    • the warmth body of the earth; and we see how the ancient Indians felt
    • reflected in the ancient Indian age, the Hyperborean in the ancient
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • the war of all against all. As epochs are repeated, the ancient Indian
    • of this Indian age appears to the writer of the Apocalypse in the picture
    • Indian that the external world, material culture, appears as yet untouched
    • ancient Indian times, people saw their position in life as the consequence
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • head in the ancient Indian age, it was not yet possible for this head to
    • be a perfect bearer of the I. For this reason the ancient Indians longed
    • In the ancient Indian



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