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- Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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- hand over to the human being what matures out of the earth. The Egyptian myth
- Title: Lecture: Self Knowledge and the Christ Experience
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- appear fantastic myths.
- considered mere mythology. He could certainly say: ‘The animal before me
- Title: Lecture: The Sense-Organs and Aesthetic Experience
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- blood-drops of the wounded Uranus. In the older form of the myth,
- connect a further idea with this older form of the myth, where
- world but right down into physical reality. Beside the myth of
- Aphrodite, the myth of the origin of beauty among mankind, we must
- Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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- mythological lore was the outcome of a wonderfully spiritual
- Bolshevism. It is a world of myth and is for this reason well-nigh
- to the mythological lore of olden times. For it is only by rising to
- Title: Lecture I: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- myths. They brought to expression in the form of a myth what they
- secrets. Myths the contents of mythology can be
- the myth by Dupuis. In other places we have repeatedly for years
- examined this or the other myth. However, the myth permits of many
- standpoints different things may be asserted in regard to a myth. It
- of thought found in the concepts of mythology. For the ideas which
- are formed about the origin of myths, the creation of mythology,
- embedded in the myths, truths more concerned with reality than
- are to be found in the myths, and the origin of what they express
- mind the nature of the thinking employed in the myths, how deeply, or
- sometimes how myths have been formed among neighbouring peoples of
- them in the form of myth.
- myth which I should first like to discuss but as already
- said, from a certain standpoint is the Osiris-Isis-Myth
- attention to the fact that the Osiris-Isis-Myth is also conceived by
- astronomical-astrological events, and had fabricated such a myth for
- circle. We shall see how the construction of such God-myths springs
- Osiris-Isis-Myth arose as the representative for profounder truths,
- Maximum number of matches per file exceeded.
- Title: Lecture II: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- such mythologies as the Osiris Myth, the Greek mythology and
- certain mythical pictures and imaginations what they thought and felt
- consciousness in fact expressed in imaginative myths facts about
- by those people who set the Osiris myth into the centre of their
- thought. Moreover, in the details through which the Osiris myth has
- myth looked back to quite definite star-constellations. They have
- plainly indicated in the Osiris-Isis myth. But it is just this that
- is so very little understood by those who explain the myth of Isis
- Phoenicia back to Egypt. A deep wisdom is expressed in such a myth, a
- profoundly in the Osiris-Isis myth. Over to Phoenicia must Isis go to
- Osiris-Isis myth.
- fact, expressed in the myths. Thinking gradually passed over to
- more concrete form of the Osiris-Isis-myth: it is universal wisdom in
- Title: Lecture III: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- deeper foundations of such Myths as the Osiris-Isis Myth; we have
- expression, but which underlie the poetic myths of Egypt and Greece,
- between the basis of these myths and the Old Testament doctrines.
- from that of the mythology of the Egyptians and the Greeks. We have
- seen that the Egyptian and Grecian mythologies in the manner of their
- pictures in the Egyptian and the Greek mythology, or better to say,
- between the mythology of Egypt and Greece and the Old Testament, I
- that that is not the case in Egyptian or Greek mythology. There men
- Egyptian and the Greek mythology traced man back to older times in
- Osiris-myth. We have seen that this early age meant to say: there
- ancient Egyptian myths standing there at the side of Osiris. And for
- the Osiris-Isis legend or myth at the present day, one must view it
- For, my dear friends, we will set opposite this Osiris-Isis myth
- another Osiris-Isis myth, quite another one. And in the relation of
- this other Osiris-Isis myth I must count upon your freedom from
- do not misunderstand it. This other Osiris-Isis myth is in no way
- to fix the time when this Osiris-Isis myth was related in a
- myth disregarding as much as possible many prejudices and calling
- Maximum number of matches per file exceeded.
- Title: Lecture IV: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- Title: Lecture V: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- Title: Lecture VI: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- brought to your attention that besides this external mythology the
- Title: Lecture VII: Ancient Myths
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- Ancient Myths: Their Meaning and Connection with Evolution
- Starting with the myths of Osiris and Isis and the Greek gods, Steiner
- Title: Lecture: Goethe and the Evolution of Consciousness
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- that their myths and their cosmogonies originated.
- mythological poems to this primeval phenomenon in the life of the
- Title: Lecture: The Spiritual Individualities of the Planets
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- behind the myths and sagas, and we realise with wonder and awe that a
- Title: Lecture: The Spiritual Communion of Mankind
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- myths, fairy-tales and legends by those who were capable of doing so,
- Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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- Christianity and Mythology, Part III,
- “The Gospel Myths,” pp.
- Title: Fall/Darkness: Lecture 6: The New Spirituality
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- this mythology — mythology in the bad sense — we
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- and look down on the old myths and tales. ‘Humanity was
- had not earlier thought in myths. You cannot have modern
- science unless it is preceded by myth; it has grown out of
- the myths of old and you could no more have it today than you
- with modern science has grown from myth; myth is its root.
- today's mighty clever professors look down on the mythologies
- grown from those myths and that not a single justifiable idea
- myths. Something else, too, causes those elemental spirits to
- shortsighted view! Myth relates to our ideas just as the
- overcome just as myth has been overcome. Do you think people
- arose from the mythology which evolved in the time of ancient
- mythology. Anyone who considers mythology to have been wrong
- Title: Lecture: Fall and Redemption
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- evolution depicted in myths and history is a kind of preparation for
- Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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- Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
- perceived was the following. He made a study of ancient myths
- myths, which, as we know, are only veiled statements of the
- myth. Dupuis observed the Twelve Labours of Hercules.
- certain of the people, the myth, for example, of a Hercules
- myths were told — the Isis and Osiris myth, for
- constellations. The myths are only veiled descriptions of the
- common folk, they clothed these facts of astronomy in myths,
- given out in the form of myths and legends. It was a
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
- Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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- Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
- Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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- appeared to him in the cosmogony and in the myths. There was no
- Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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- — no matter whether mythical or legendary — was at one
- Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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- taken place which are expressed in the Paradise-Myth, man was permitted
- Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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- which are expressed in the Paradise-Myth, man was permitted to eat
- Title: St. Augustine
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- “Philosophy of Mythology” and the “Philosophy
- Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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- steeped it in the myth, in beauty, in the element of art,
- Title: Goethe, Comte and Bentham
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- That is why those ancient Mythologies consist essentially in a
- demonology. The Gods of the ancient Mythologies were seen as
- Title: Karma of Vocation: Lecture I
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- hands, as if playing mythological roles, become soul-endowed,
- Title: Karma of Vocation: Lecture VIII
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- that this story is a myth, but I will continue to relate it
- Title: Karma of Vocation: Lecture X
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- known to us from the various mythologies, and whom we call
- archangels; even Zeus in Greek mythology possessed archangelic
- Title: Mysteries of the Sun: Lecture III
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- Egyptian Myths and Mysteries.]
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- this Greco-Latin culture, Plato with his raising of the human myth into
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- Tales, the legends and various mythologies contain more wisdom concerning
- Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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- ideas hut in pictures, in legends, in myths, and through pictures and
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- explained to the people in myths and legends. To the
- explanations of the myths. Therefore the exoteric myths were
- consider an outstanding myth, connected with the very thing I
- the Greek mythology, and you will often find such human
- myth and legend the entry of the rebel Powers, who rebel
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- the water-air in mythology, where echoes of ancient truths
- water-air are those that in Greek mythology — or indeed
- in any ancient mythology — are called Sirens. So that
- myth means, this is what Goethe means. And his presentation
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- Greece, we can see how, in this traditional realm of myths,
- the Pillars of Hercules in ancient myths. It was
- experienced in the old Proteus-myth. Perhaps Proteus, who in
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- The Vision of Reality in the Greek Myths
- The Vision of Reality in the Greek Myths
- Grecian myths. We have so often spoken of Goethe that we can
- the Grecian myths. He shows often in this scent how far in
- the pedant, who sees nothing more in such myths than poetic
- legends, traditions, myths, persisting among simple peoples,
- myths developed by the Greek spirit, there is not merely
- Title: Bridge between the Ideal and the Real: Lecture I
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- “Philosophy of Mythology” and the “Philosophy
- Title: Bridge between the Ideal and the Real: Lecture II
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- as demons. That is why those ancient Mythologies consist
- Mythologies were seen as Demons, as for the most part they
- Title: Inner Impulses: Lecture I
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- are the Greek myths, those divine sagas that express so wonderfully in
- mythology you can recognize a characteristic of the Roman-Latin idiom.
- In Greek mythology with its traditional names for the gods you will
- the myth and, living with these events, the gods. The gods themselves
- kings, who were more than myths, ruled and met their ends finally
- Title: Inner Impulses: Lecture II
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- as myth in other parts of the world, for instance, how the story that
- to be found in various other folk myths, as is also the Mystery of
- opportunity for concentrating the myth forming activity of mankind
- value He has for Strauss is that the myths, which are distributed all
- all hung on Him, as it were. These myths, however, all spring from a
- common impulse. All of them bear witness to the myth forming power
- that lives in mankind. Where does this myth forming power arise?
- this super-earthly finds expression in myths. We know that man bears
- myth since it cannot be expressed in external physical science. Thus,
- men since their beginning, and who has brought it about that myths are
- gives occasion for the myth forming power to develop with extreme
- transformed in him into a myth, but rather working as a living Being
- Title: Spiritual Science and Medicine -- Lecture X
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- from scientists upon whom these truths dawn: “The old mythologies have
- Title: Lecture: The Cycle of the Year: Lecture IV
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- on the form of myths and in fact became mythology.
- Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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- indicated, for portraying him with the feet of a goat. Myths and
- Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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- everything which existed as legend and myth.
- Title: Art/Mystery Wisdom: Lecture Six
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- in mythical times. Spiritual science must be people's draught
- Title: Art/Mystery Wisdom: Lecture Eight
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- had occurred in paradise and is told in the paradise myth,
- Title: Evolution, Earth, Man: Lecture IX
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- legends, mythologies (there was recently a question about this), much
- Title: The Development of Thought from the 4th to the 19th Century - 1
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- of humanity. — There is, firstly, the ancient, mythological period
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- observed, but it is also echoed in the sagas and myths I lived in these
- up their legendary sagas in their mythologies, of the three members of
- Title: Boundaries of Natural Science: Lecture VI
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- Title: The Building at Dornach: Lecture V
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- presented to us in Greek mythology? He knows nothing at all!
- Title: Ways/Architecture: Lecture II: The House of Speech
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- the old myths symbolically and allegorically, and imagine for
- man who tries to ‘interpret’ the myths and
- meanings to myths and artistic forms. ‘Here you sit and
- Title: Ways/Architecture: Lecture V: The Creative World of Colour
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- or symbolical meanings, so long as we interpret myths and
- how the cosmos lives in the figures of the world of myths and
- Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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- musician — with the exception of the mythological figure, Orpheus. [12,
- Title: Child's Changing Consciousness: Lecture IV
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- astonishing. Whole mythologies have been explained away in
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- In this respect the mythologists have done wonders! They have invented
- of the mythologists, the scholars who think out such things. That is
- been the origin of mythology is pure error. They do not know today to
- Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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- go so far as to interpret myths and legends psychoanalytically, tracing
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- mythology tells about the relationship of the priests to Hermes are
- Impulse. We see this expressed in the Myth about the blinding of Odilia,
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- to portray the figures of the pagan myths.
- Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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- available in the way of myths and legends, and explain, or
- Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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- bring together all the myths which refer to the sum total of
- how the Myths of Centuries all flow together. With D. F.
- myths streaming through humanity.
- Title: Karmic Relationships, Volume I: Lecture XII
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- in myth, and later by what had become the great ideal of the “age
- Title: Karmic Relationships, Volume II: Lecture IV
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- intensely attracted by the myths and sagas of the ancient gods which
- interested himself deeply in what we to-day call Greek Mythology, in
- among his fellows but was engrossed in the myths and sagas of the
- Title: Karmic Relationships, Volume IV: Lecture II
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- being and his tendency at the same time towards the style of the myth,
- Title: Karmic Relationships, Volume IV: Lecture VI
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- Philosophy of Mythology,
- philosophy of the gods of mythology, a reawakening of the old gods in a
- Philosophy of Mythology,
- Philosophy of Mythology.
- Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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- which, if we go back into ancient mythologies we find
- who streamed up and down. All the sagas and myths that remain
- worlds. These myths absolutely rest upon a truth. Man found
- book in a chapter entitled “The Myth of Metabolism in
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- with the cults, with symbolic mythical presentations, one is
- Title: Memory and Habit: Lecture III
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- Beautiful myths of the different people point to this unconsciousness
- Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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- that ancient Greek mythology expressed with the words,
- Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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- I are found the elemental beings of the myths and
- Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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- the ocean of Maya. This, the more ancient of the myths about the
- this ancient myth which shows Aphrodite being born from the drops of
- physical-sensory world. Alongside the myth that shows how Aphrodite,
- Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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- happened unconsciously. Various peoples have beautiful myths pointing
- Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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- form of myths and legends. One could indeed speak of an
- Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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- the slightest idea what mythological beings they conjure into
- Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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- myths — myths that were connected with the vital life
- of the people, myths that penetrated into poetry, into art,
- had died was told in myths; and these men lived in
- myths.
- correspond to the living reality of the myths in ancient
- Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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- becomes feeling, and when the ancient myths which connected
- Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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- they even regard it as a myth. For the succession of the
- them as a myth.
- Title: Cosmosophy 1: Lecture XI
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- to him in the cosmogony, in the myths. There was no freedom
- Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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- most, had only pictures of these things in myth and saga. But in
- Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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- endeavoring to make Christ into a myth. The Christ descended to
- of Christ. Christ is a myth! You can discover in the literature
- that Christ is a mythological figure, a mere picture which has
- Making Christ into a myth — a purely Luciferic activity.
- hand makes Christ a myth. Such phenomena will become more and
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- Gods known in Greek Mythology rule the Cosmos and the Earth.
- And it is the same in Germanic Mythology. Time plays the most
- Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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- presented to them in the form of myths, fairy-tales and legends
- Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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- from Ahriman. The Greek myth has depicted this very
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- particular. What Egyptian mythology related in regard to the
- this geographic location. We see this expressed in the myth
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- similarly depicted to what we usually see in pagan myths. Today
- Title: Gegenwärtiges Geistesleben und Erziehung: Erster Vortrag
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- dekadenter Art als Mythen, als Sagen zu uns gekommen sind,
- Title: Apokalypse: Vortrag XII
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- hatte sein mythologisches Gegenbild im griechisch-lateinischen
- Title: History of Art: Lecture VII: Representations of the Nativity
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- based on the typical representations of the ancient Myths which came
- of the Myth grew into the representations of the Christian theme. The
- down from earlier representations of Myth or Cult or Ritual, and taken
- Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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- “THE MISSION OF THE INDIVIDUAL FOLK-SOULS IN CONNECTION WITH THE GERMANIC NORTHERN MYTHOLOGY”]
- Title: Colour: Part Three: The Creative World of Colour
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- allegories, as long as we represent myths and sagas allegorically and
- enters livingly into the figures of the myths and legends, we shall
- Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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- bears a mythical, pictorial character, it must be emphasized that all
- Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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- modern scholarship it bears a mythical, pictorial character,
- Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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- the mythological traditions of the various peoples that can
- the ancient Mysteries, in the myths of the various peoples
- Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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- evolution through myths, legends and such like — is what
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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- dramatic form to the myth of Iphigeneia. This form he gave to his
- Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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- again taken from folk myth, there is a similar
- Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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- Danish mythology and transformed — could have been a pupil of
- Title: Arts and Their Mission: Lecture II
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- in terms of European mythology, the head of the human being contains,
- Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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- ancient memories of their existence and influence expressed in myths
- mythologies connected with the names of Wotan or Odin. Druid priests
- of myths and sagas in picture form, who did not assume forms
- These are the Beings who passed over into the figures of myths and
- the real foundations of the myths, sagas primordial Beings to
- us from those mythological conceptions of the North that are connected
- Mythology, associated with the name of Wotan.
- Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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- to comprehend through myths and legends. He looks back to those
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- books of myths, which are very gifted, and all the quite mythical
- Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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- within the soul. The heathen peoples had their myths in
- forms. The Jewish people had its abstractions, not myths, but
- in unconscious or half-conscious form, in man's myth building
- myth creation there will arise also the possibility for the
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- books of myths, which are very gifted, and all the quite mythical
- Title: Die Erziehungsfrage als soziale Frage: Funfter Vortrag
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- Mythen, Legenden und dergleichen zu durchdringen versuchten,
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- The Egyptian myth is founded upon the story of Osiris — how he
- Title: Search for the New Isis: Lecture IV
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- mythologies. This is because the author simply does not understand
- ancient mythologies.
- matter of mythological poetry. Nevertheless it is precisely through
- realise the meaning of ancient mythologies and ancient mythological
- pictures. These ancient mythologies are not ‘poetry’
- Title: Driving Force: Lecture V
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- the ancient myths, you will always find, in the biblical
- story of Creation too, references to Genesis-myths, because
- Title: Driving Force: Lecture VII
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- as in the Procrustean myth, something is cut off from one who
- had already become a matter of mythology. The spiritual
- Anyone who follows the myths belonging to this Graeco-Latin
- feeling for the reason why such mythology could be evolved
- Title: Occult Psychology: Lecture Two
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- Ancient Myths and Their Meaning).
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- In Greece one can see how the social element is presented in myth — that is, also in
- picture form. But the Greek myth, basically, Is image in the same way that Goethe's
- social questions were met by remaining in the images of the myths. And it is here, when one
- the spirits of their myths. When, however, it was a matter of deciding something of great
- the gods of the myths that can determine the matter; here something real must come to light. And
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- with space and time. Historical events are transformed into myths, or
- take a mythical form. And the further we look back in history, for
- facts veiled in the myth. Only reflect how already in ancient Greek
- history all is veiled in myth and in regard to earlier mid-European
- history all is enveloped in myth and legend! The further one goes
- you study myths you will remark that in the arising of myths there is
- myths — often depict how some human being (I am
- timeless, but when you examine myths you will see that you do not
- myth. The myth seeks to lift itself above space and time. This means
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