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- Title: Lecture: The Alphabet
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- his building, in his temple. The following parts of the sentence would
- go on to express how Man conducts himself in his temple and how he
- Title: Lecture: The Sun-Mystery in the Course of Human History
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- venerated Roman temple, lay the Palladium, its existence known only to
- Title: Lecture: Truth Beauty and Goodness
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- temple, or beheld within the temple the statue of the god, he was
- an inner sense of the arch of my brow as in the temple!” Inwardly
- Title: Lecture: The Origin of Speech and Language
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- This brain has convolutions. We call one of them the temple
- convolution because it is located near the temple. Well now, in every
- disables this temple convolution completely and prevents the person
- left temple convolution developed this way.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- destroy the ancient temples and altars in short to obliterate
- been preserved. Altars were destroyed, temples burnt to the ground and
- therefore carried off to the temple of Isis in Egypt in order that the
- things came to the temple and tested Plotinus before the altar
- destroy the heathen temples. Indeed he would have been willing to
- restore the temple of the Jews at Jerusalem. His desire was to restore
- the heathen temples and he also had the interests of the Christians at
- Title: Lecture III: Ancient Myths
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- look up to Isis who had a statue in the temple at Sais which has
- Title: Lecture IV: Ancient Myths
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- the Gospel that Christ-Jesus went into the Temple and flattered the
- the money-changers out of the Temple. Courage must be found to
- Title: Lecture VI: Ancient Myths
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- ‘Know thyself’ stood on Apollo's temple as a challenge to
- the Delphic temple ‘Know thyself’ merely a phrase at that
- Title: Lecture: The Templars
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- gathered together at a place that lay near to the ancient Temple of Solomon
- from the Rosicrucian Temples and has its source in the spiritual world to
- Title: Lecture: The Relation of Man to the Hierarchies
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- truth: When the old Hebrew temple-priest pronounced what in
- Title: Architectural Forms
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- earth-gravity, as it did when it built the Greek temple; we no
- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- based on the archives of the Temple in Babylon. In cuneiform script
- in the Temple of Artemis. See
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- Temples were at the same time the earthly Guest Houses of the
- which Alexander was born, the Temple of Diana of Ephesus was
- Temples of primeval post-Atlantean Asia, where the Wise Men,
- have to see these wonderful Temples scattered over Asia; and in
- much that had faded away in the other Temples of the East,
- from the Temple of Ephesus.
- Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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- burning torch into the Temple of Ephesus, demonic beings were
- demonic powers, flung the flaming brand into the Temple. When
- Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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- The Burning of the Ephesian Temple and the Goetheanum, -or-
- receive true Rosicrucian instruction. For the temples of the
- true Rosicrucian frequented these temples, it is true, but no
- connected in their inner life with the spiritual temples which
- When the pupil for initiation entered the Temple of Ephesus,
- could find in it a memory of the Temple of Ephesus.
- Title: Karma of Vocation: Lecture IV
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- personalities in the temples who were suited for such purposes
- will, the sacrificial priests in the temples could learn it
- Title: Karma of Vocation: Lecture VI
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- ancient Egyptian temple priests must have known it up to the
- Title: Karma of Vocation: Lecture IX
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- is an absolute fact that when an ancient Hebrew temple priest
- Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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- that “the Body of man is the Temple of the Gods,”
- understand ideas such as that of the Temple represented in
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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- these there rises the Temple, the new temple, by means of which the
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- to be carried from the temple of the forehead in a human face. The evolving
- of the cheek from the temple of the forehead might really be taken as
- Title: Pastoral Medicine: Lecture 9
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- brought into the temple and put into a kind of somnambulistic
- condition by trained temple priests. This condition was increased to
- about, and the temple priest was told the dream that contained the
- beings with the temple research. We must find the way to change over
- established in ancient times in secret temple procedures by prominent
- Title: Broken Vessels: Lecture 9
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- brought into the temple and put into a kind of somnambulistic
- condition by trained temple priests. This condition was increased to
- about, and the temple priest was told the dream that contained the
- beings with the temple research. We must find the way to change over
- established in ancient times in secret temple procedures by prominent
- Title: Lecture I: Human Questions and Cosmic Answers
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- know that in Greek temples, where the oracles were given, certain
- Title: Inner Impulses: Lecture VI
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- Solomon's Temple once stood, so that the holy wisdom from most ancient
- popular riot, to the Temple of the Knights Templar. Driven to do so by
- the Temple and the Beautiful Lily, who appears at first as without
- Temple where the Rose Cross is on the door, and let us look at the
- Title: Inner Impulses: Lecture VII
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- in the sanctity of the Temple. They knew that through the special
- to impart at fourteen different temples what earlier, in ancient
- Egypt, had been the secret of only one temple. This was the art of
- investigated the voice of the gods in the Egyptian temples, but the
- necessary that this temple service should be kept holy. What evils
- Title: Mystery Centres: Lecture VI
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- temple of Diana of Ephesus. To him who is initiated to a certain
- Temple of Artemis or Diana at Ephesus; so that it must seem to him,
- into the Mysteries of the Temple of Diana at Ephesus. Let us look
- consumed the Temple of Ephesus. Let us look upon them as a summons to
- the John Gospel to the Temple of Ephesus — which once was also
- Temple.
- have of that which was consumed with the Temple at Ephesus. And just
- Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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- of the temple behind being shut. They were left in their solitude.
- temple. And now the pupil saw, after he once again in soundless
- the Temple door. The two Initiators again stood by the temple. One of
- Title: Mystery Centres: Lecture IX
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- Temple was led before the image of the Christ, they wished to show
- historically, in Palestine. When later, in temples and churches, the
- Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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- approached the portals of these temples of initiation, then, because
- Therefore the pupil, when he approached the temple of
- Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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- in the dim twilight of the Inner Temple, and from this twilight their
- dim twilight of the inner part of some Temple, and from thence sent
- the inner Temple of the Kabiri had eloquent, earnest countenances,
- came that period which possessed no real Temples, but still had, as
- Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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- most important chamber in many an ancient Sun Temple was that in the
- Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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- candidate: Thou enterest the human Temple Grove. He
- learned to know the Temple Grove of man permeated physically by
- said to him: There are three chambers in this Temple Grove. The one
- Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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- burning of the Temple of Ephesus. Then and now, a great and deep wrong
- A deep impression was made on those present when the Temple Goddess
- Now all these things were bound up with the Temple Sanctuary which
- Temple of Ephesus was burning it was the hour of Alexander's birth.
- But as the Temple burned something was really taking place.
- who had belonged to this Temple. How much of spiritual light and
- wisdom had passed through these Temple spaces! Now that the flames
- broke forth from the Temple, all that had gone on in these Temple
- within these Temple spaces has since been written albeit in
- was in ancient times enclosed in Temple walls. It escaped the Temple
- secrets of the Temples and we can read them imaginatively.
- Title: Lecture: Curative Education: Lecture 8
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- temples) and how it goes apart here (towards the back of the
- Title: Evolution, Earth, Man: Lecture III
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- that is hard; that's not earth. They dig down and find a pagan temple
- and underneath there is the pagan temple. What was once above, is now
- that below the earth there could be pagan temples and above Christian
- to the pagan temples just as the upper strata to the lower, only that
- Title: Ways/Architecture: Lecture II: The House of Speech
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- spoken of the Greek Temple and have shown how all its forms
- diagram) we have the wall surrounding the Greek Temple, with
- alt="Wall Surrounding the Greek Temple"
- the Greek Temple man controls the force of gravity and
- Temples can be thought of apart from the surrounding land.
- The land is part of the Temple itself. A Greek Temple is
- around in the district; if nobody enters the Temple, it
- Temple to the Church of Christendom. The Greek Temple stands
- Human beings are not necessarily within the Temple; they live
- around it, outside it. The Temple belongs to the surrounding
- The Temple hallows everything, even the trivial daily
- the Temple. Man feels himself united with the God as he works
- service to the earth. The Temple grows out of the human
- the Temple with the in-dwelling God and I am near. I may be
- while the God is dwelling there within the Temple. Then man
- in itself. The Greek Temple was still a kind of altar for the
- the land, for the Temple stands there like an altar for the
- Greek Temple itself had been now became the chancel. Men
- visible to outer senses, the Temple as the dwelling-place of
- Temple. When we pass to the pillars of Gothic architecture
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- Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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- the Greek Temple, I said that in a certain sense it formed a
- countryside was one with it. The Temple stood there as the
- the Greek Temple save the spiritual presence of the God and
- Temple was the fact that every man engaged in his daily
- the spiritual world, was the Temple standing there like an
- Temple like an altar in the land, the future and, inasmuch as
- Temple, we tried, last time, to grasp the purely physical
- Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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- the burning of the temple at Ephesus. In the flames the ancient
- of the gods. The burning of the temple at Ephesus made it
- whole of history since the burning of the temple at Ephesus,
- of the temple at Ephesus marked the beginning of the age in
- temple at Ephesus, the paths to be trodden were physical
- fifteenth century. The temples of the Rosicrucians were
- true Rosicrucians frequented the temples, but these temples
- their inner being they were linked to the spiritual temples
- approaching initiation entered into the temple at Ephesus,
- the burning of the temple. And if our Goetheanum could have
- a feeling for it, a memory of the temple at Ephesus.
- Title: Awakening to Community: Lecture V
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- material lawfulness in a Greek temple, and a statue embodies as much
- that works of art, like temples and statues, also had to bear witness
- the agency of human fantasy. Looking at a temple, one could see that
- Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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- the Mystery of Golgotha was that Solomon's Temple had been built
- Temple if we are able to perceive it in contrast to the Christianity
- into being Solomon's Temple was destroyed, so far as external
- nature of Solomon's Temple and the nature of Christianity present
- a strong contrast. Solomon's Temple embraced in marvelous, magnificent,
- say, the Temple was a spatial image of the universe, an image that made
- hand, we see in the symbolism of Solomon's Temple the means of
- in the mysterious symbols of Solomon's Temple. And from this exotericism
- rite of initiation, what had taken place in the temple with, one might
- of the temples and presented as historical event before the whole world.
- am permitted to take part in the holy acts of the Mysteries in the Temple,
- had flowed into Solomon's Temple; but it no longer held anything
- And so in the course of time the destruction of Solomon's Temple
- Temple: a spatial symbolic image of the content of the cosmos; Christianity,
- Solomon's Temple; one only understands Christianity if one grasps
- in the gigantic, magnificent spatial images of Solomon's Temple.
- Nevertheless, Solomon's Temple, as also the inner aspect of Pharisaic
- Judaism that was embodied in Solomon's Temple, which later collapsed.
- from Solomon's Temple, something shadow-like also from Hellenism,
- the Mystery of Solomon's Temple; a shadow remains from Hellenism;
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- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- our building and calling it a “temple,” which was very detrimental
- is not a temple and not a church, but something that is dedicated to
- Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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- individuals within the temple-service. For then, into the
- in the temples with these Thoughts of the Earth, which voiced
- Title: The Apocalypse: Lecture II
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- sacred rites in subterranean rock temples or caves.
- transubstantiation in his earth or rock temple, he experienced
- is why they had the temple underground or in a rock. Today we
- temple or earth temple, in order to unite themselves with these
- siliceous environment of the consecrated subterranean temple
- water had become very important, and also that the temples had
- Title: The Apocalypse: Lecture III
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- and the house or temple or skin was the first thing from the
- Title: The Apocalypse: Lecture IX
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- Title: Social Life: Lecture II
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- views, to visit that Temple, that image of his spirit, and to
- heed to the external; to earthly treasures, palaces, temples.
- Title: Karmic Relationships, Volume II: Lecture V
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- counteracted. It was known that the Temple Architecture, where
- when the Greek was led into his temple where he beheld the pillars,
- Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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- occur in the temple room; they will say: “Ah, we are
- Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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- outside of himself and then he had the Greek Temple. The
- Greek Temple is nothing other than the filling in with
- The Greek Temple only put the stones into that which appeared
- present a figure of the god in the Temple which he actually
- did not simply build a temple, but he also put in a divine
- of the temple with the original clairvoyance. That person
- upon that which was the Temple architecture. Amos Comenius
- he says the following: “Why should the Temple of Pan
- Tabernacle, then Solomon to erect the Temple and finally
- Ezekial to reestablish the Temple. The structure materials of
- Solomon's Temple were very precious stones, metals, marble
- Title: Things Past and Present: Lecture VI: Death and Resurrection
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- built the Solomon Temple with King Solomon and then as a
- Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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- temple of Apollo in Greece was inscribed this motto:
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- of the Arthurian current. He who wishes to visit the Temple
- paths for sixty miles. The Temple lies remote and well
- Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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- Temple, letting the two worlds be altogether separate, so
- that the Church or Masonic Temple has no idea how the outer
- Title: Mysteries of Light: Lecture II: The Development of Architecture
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- Just observe the forms of a Greek temple! How
- architectural idea of this Greek temple takes its orientation from
- temple would be absurdities if it were not conceived as the shelter,
- If we proceed from the forms of the Greek temple
- the Greek temple who can regard it as if it contained no statue of a
- god. A Greek temple with-out the image of a god — we need only
- understand the form — a Greek temple without the statue
- the Greek temple to the Gothic cathedral — for the other forms
- themselves only in images. The Greek temple was the abode of the god
- divine-spiritual powers the phenomenon of the Greek temple in the
- the people was the temple or, we could also say, the cathedral, which
- temple of the temple, the cathedral of the cathedral — a sort
- you at the same time the sketch of the Grail-temple, as conceived by
- the man of the Middle Ages, that Grail-temple which was, so to speak,
- flowed together; and just as in the Greek temple the people felt
- Greek temple demands only that the god or goddess be in it, not the
- territory felt that they were united through their temple with their
- can say: When the Greek de-scribed his relation to the temple, he did
- might call the prototype-temple, at the end of the fourth
- post-Atlantean period, there stood in the center the temple of the
- Maximum number of matches per file exceeded.
- Title: Materialism/Anthroposophy: Lecture V
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- who created for this Grail, this sacred chalice, a temple on
- spiritual temple the Mystery of the Grail, the mystery of the
- the Holy Grail. This spiritual temple, this Holy Grail, this
- temple that encompassed the mysteries of bread and wine,
- the temple of the Grail was supposed to be found in Spain,
- in order to penetrate to the spiritual temple that enshrined
- Jerusalem, which was said to enshrine in Titurel's temple
- Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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- temples in ancient Egypt had intercourse with the souls of men after
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- there by the noble King Titurel; he built a Temple for the Chalice and
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- places of the Oracles and in Temples, men sought to ascertain
- Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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- temple of the Cosmos — standing within it as one who is
- becomes the Temple, the House of God. When man as
- Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- temple, looks upon the turning point of time at the beginning of the
- Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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- Temple Grotto, and this he came to know. It meant that which was
- himself. This Temple Grotto, he was told, was made up of three
- Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- one was used: the burning of the Temple of Ephesus. Both were the
- Temple, her joy in all that grows, sprouts and burgeons in the
- associated with the temple that went up in flames by the hand of a
- been mentioned for years that the Temple of Ephesus was burned at the
- hour in which Alexander the Great was born. But as this temple
- experiences had come to the dwellers in that temple through the
- its halls! And while the flames lept up from the Temple of
- had been locked in the temple halls was henceforth inscribed in the
- enclosed within temple walls was released, was inscribed in the
- the temples has been inscribed in the world-ether, and there it can
- Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- seeking Christ in the sun from a Mystery temple, now look back
- Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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- told he was entering the Temple Grotto of Man, which was
- Temple Grotto, he was told, consisted of three chambers. The
- Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- like the burning of the Temple at Ephesus, can be turned to
- many years now, that the temple at Ephesus was burning at the
- Consider for a moment how much the devotees of the temple had
- the temple's continuous, concealed celebration of Easter
- temple walls, it later escaped and was written into the cosmic
- to former temple secrets now inscribed into the cosmic
- the burning of the temple at Ephesus had meant. They
- in the temple at Ephesus! Now all that is buried; where must I
- Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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- enterest now into the grotto of the human temple
- temple. This was that physical part of him which was permeated
- Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- similar event was once utilized: the burning of the temple at
- the sacred precincts of the temple of Ephesus.
- this was associated with the temple which later went up in
- burning of the temple at Ephesus coincided with the birth of
- this burning of the temple. Oh, how manifold and tremendous are
- those who belonged to this Temple! How much of spiritual light
- and wisdom has passed through these Temple Halls! And all that
- the flames burst forth from out the Temple. So that one can
- was within the Temple Halls, has been inscribed ever since on
- was in ancient times enclosed within Temple walls. It has
- Temple-wisdom has been inscribed on the universal ether, and
- Title: Apokalypse: Vortrag VIII
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- der römischen Kirche bediente, um gerade die Templer zu
- hineinschaut, was in diesen Menschen, die dazumal als Templer
- gefolterten Templer lebte, so daß sie sich selbst
- Templer. Und noch vor Ablauf dieses Jahrhunderts wird er sich
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- 6. Giotto: Presentation in the Temple, (San Francesco,
- Title: History of Art: Lecture V: Rembrandt
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- 496. Presentation of Jesus in the Temple. (Galerie
- Title: History of Art: Lecture IX:
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- 2. Dying Warrior. Eastern Pediment. Temple of Aegina.
- Doric Temple at Aegina were done as a thank-offering for the Battle
- in this temple. The figures are grouped in the pediment. It is most
- 3. Pallas Athene from the Pediment of the Temple at
- Temple.
- to the figures from the temple of Zeus at Olympia. Here, too, the composition
- 15. Western Pediment. Temple of Zeus at Olympia.
- Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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- Luciferic beings was a secret known in all ancient temples and it was
- Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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- saying that man is a temple of the divine emerges anew from
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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- Brethren of the Temple
- even as in the goddess’ holy temple where I serve, in this
- Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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- Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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- the temple with the four Kings.
- Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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- experienced in advance in the Grail temple. Here, in a way, the
- mystery of the Grail did not look on the Grail temple as a place
- strength he has from the Grail temple enables him to do this. When we
- Title: Arts and Their Mission: Lecture II
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- of the dead; or, as in the case of Greece, with the fact that each temple
- Title: Young Doctors Course: Lecture VIII
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- being, the human body, as being a temple of the Godhead. Just
- you must see the temple of God. It is of tremendous
- Title: Healing Factors for the Social Organism: Lecture II
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- human body is the temple of the gods - they would rise up in
- temple, which is represented by old traditions as being man
- Title: Anthroposophy/Civilization
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- and middle of the 5th centuries after Christ, countless temples
- Benedictine Order on the site of an old heathen Temple which
- even if the external temples, even if the cult became
- that in all the divine images and temples which were destroyed,
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- 6. Alcuin (also Alhuin or Alchwin, i.e. 'Friend of the Temple') was rector
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- abstractly as the middle condition, Goethe portrays in the building of the temple in which rule
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Acropolis, or a Greek Temple, they stand there in order to remain
- Greek temple one feels as if, one would like best to be united for
- Title: First Class, Vol. II: Lesson 11
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- outer temples stood in places on the earth which today are
- considered to be uncivilized. Outer temples stood there, and
- early peoples needed outer temples. But these temples were
- most important temples have no place, have no time. One comes
- the moving, the temple dome which arches above, the temple
- appears. The temple, which I only sensed at first, becomes
- The temple is complete.
- beings with whom we wish to be in communion. The temple is
- brothers, how the meditation can proceed: the moving temple
- dome is sensed after the first verse; see the temple around
- us with the soul's senses. The temple is complete, and the
- within the temple, accomplished by the first, second and
- When we become aware that we are finding the temple, then we correctly
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- stream enter the RoseCross temple, the strength which humanity
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