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• Title: Lecture: Overcoming Nervousness
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  • nervousness is making itself felt.
  • that his fingers get to shaking and jerking when he tries to write. You
  • face in my own heart the necessity of making a “yes” or
  • judgment. Then you are taking into consideration what there is in the
• Title: Lecture: Problems of Nutrition
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  • particularly by taking a stand that can be expressed in the
  • understood me correctly if you realize that I am not speaking for
  • only need allude to this generally familiar fact, that speaking
  • that I am not speaking to mystics nor to anthroposophists who are
  • having to make too much of an effort. Yet, speaking from the
  • I am speaking here of human nature in general,
  • strengthened by coffee. Thus, we can let coffee take over in making
• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • transformed under the influence of the processes which were taking
  • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
  • different kinds of pincers taking hold of the clock’s parts,
  • taking up spiritual-scientific conceptions not only in such a way as
  • grasp what is taking place, also in the case of men in whom these
  • are now taking place. If someone who knows nothing of microscopy
  • and even in art, and in order to perceive what is taking place, it is
• Title: Lecture: Nervous Conditions in Our Time
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  • unpleasantly the prevailing nervousness is making itself felt.
  • things where he put them. It may seem strange for us to be speaking
  • adding: ‘Without making too much effort, try every day —
• Title: Lecture: The Elementary Kingdoms
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  • just as, imaginatively speaking your fingernails do not each
  • senses; you grasp the mineral laws, and during your waking
  • should be thought of as applying to the waking state and to
  • do this only during the waking state — for, the mineral
  • remained upon the astral plane, and now intervenes by taking
  • making it grow and blossom. The whole plant is permeated by
  • Essentially speaking, they are wedding-flights — for
  • simplest. It is an utterly senseless way of speaking to
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • Taking, for example, chemistry and physics, we see how
  • everywhere, even theoretically speaking, that the mass of
  • during the last few decades, spiritual life has been breaking
• Title: Lecture: The Errors of Spiritual Investigation
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  • averse to such mediumistic personalities taking into their
  • in reasonable fashion without making himself a partisan of
  • strong, making it possible to experience with strong content
  • longer making use of it — as if one stood at an abyss,
  • and ideas of the healthy human understanding, thereby making
• Title: Lecture: Wonders of the World: Lecture 1
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  • taking my start from these words of Hermes, I may perhaps be allowed
  • necessities of European civilisation, making themselves felt ever
  • rape of ancient clairvoyance by modern knowledge was already taking
  • for making armaments. But men no longer feel that this kind of mental
  • I am speaking of the three figures Luna, Astrid, Philia, the true
  • succeed to the full extent of our capacities. This undertaking proves
  • making our puny sacrifice — the sacrifice of modern
  • wonderful to see how each individual in undertaking his or her by no
• Title: Lecture: Wonders of the World: Lecture 2
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  • development and formation of the ego principle, making it firmer and
  • task of making man clairvoyant, today they devote themselves to the
  • is taking in forces which are active in the inner earth, whereas
• Title: Lecture: Wonders of the World: Lecture 3
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  • When we are speaking microcosmically they are the forces in us which
  • our lasting emotions. Macrocosmically speaking they are forces more
  • Microcosmically speaking we have to look upon the physical body as
• Title: Lecture: Wonders of the World: Lecture 4
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  • speaking of the ones who only inspired men, but of those who really
  • the death of the Earth? Not at all. I have just been speaking, for
• Title: Lecture: Wonders of the World: Lecture 5
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  • about, making use of hands and feet’ ... a modern man would
  • for making the elder Dionysos, Dionysos Zagreus, a son of Persephone
  • you see that the myth is aware that he is actually more closely akin
• Title: Lecture: Wonders of the World: Lecture 6
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  • plane, he would be making a mistake. In the higher worlds things look
  • he had brought over from the Moon without taking in the Earth
• Title: Lecture: Wonders of the World: Lecture 7
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  • in his mind he did not carry on something akin to work in ideation or
  • if we are speaking in the true sense of the higher worlds. Hence you
  • of man — this Silenus was still closely akin to the life of
• Title: Lecture: Wonders of the World: Lecture 8
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  • occult experiences of the kind we have been speaking of has to
  • must accept the impossibility of making everything good in this life.
  • his environment without taking into consideration the Saturn, Sun and
  • making ancient Saturn or Cronos, as the Greeks called him, the
  • whose range is properly speaking more comprehensive, I mean those who
  • spoke of Jehovah or Jahve, they were speaking of Him, and that all
• Title: Lecture: Wonders of the World: Lecture 9
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  • densification of the body is taking place in the human organisation.
  • element akin to the Earth — the element which had already on
  • existed solely in the sun, and yet was akin to the nature of the
  • taking place in us and the normal consciousness of present-day man
  • used the word ‘Phantom’ when speaking of this
• Title: Lecture: Wonders of the World: Lecture 10
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  • comes from speaking, not speaking from the speech-organ. That is what
• Title: The Physical-Superphysical: Its Realisation Through Art
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  • investigating more deeply the processes taking place in the
  • Strictly speaking no colour, no line, appear in nature
  • the parts which nature killed by making them into a whole.
  • breaking- up of what is otherwise union — an imitation of
  • is widened and we find that, strictly speaking, what I have
  • one of which, however, I shall be speaking about. To begin
  • this breaking down of nature into the physical-superphysical
  • breaking down of nature into what is physical-superphysical
• Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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  • nothing so closely akin as to the forms in which the
  • akin to poetry, to art. Artistic natures have a disagreeable
  • was akin to the forces underlying plastic, architectonic art.
  • speaking of certain matters first and others later, or again
  • impressions he is speaking out of the spiritual world. And so
  • It is because in the work of art there is something akin to
  • complicated processes are taking place within the body. He
  • knows nothing of them, but they are taking place
• Title: Genesis: Lecture I
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  • be quite clear as to the point of time in evolution we are speaking
  • what was taking place at that moment we cannot make use of any of the
  • while, then waking up, and, without opening your eyes to things
• Title: Genesis: Lecture II
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  • is an ascent to the light element. Thus, speaking of the transition
  • it should rather be regarded as making known their presence
  • to describe what is taking place? One cannot more fittingly express
  • such as we have, standing upright on two legs, making use of hands,
  • experience them not merely as sound, but as form-making; then you
• Title: Genesis: Lecture III
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  • yesterday when speaking of the rarefaction of light. That is a very
  • taking place on the fourth “day.” What was the result of
  • That sounds as if the Seven were taking counsel together, as one does
  • in that other Self, something streams through him which is akin to
• Title: Genesis: Lecture IV
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  • my speaking ofa cosmic body consisting only of warmth, I must refer
  • taking over from another. It was only very much later that the purely
• Title: Genesis: Lecture V
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  • something akin to what is intended in Genesis in the passage where
  • Genesis speaks of darkness, it is speaking of the manifestation of
  • to consider the rhythmic alternation of sleeping and waking. What
  • the soul unfolds as its inner life in the waking state continuously
  • its fluctuant inner life is outside it. Whereas in waking life there
  • which take place during waking life, processes of renewal which take
  • waking life of day we are connected with the destructive forces of
  • our physical bodies which goes on during the waking life of day could
  • is it anything which need lead to myth-making. It is simply the name
  • not a question of signs, but of the activity of living Beings making
  • refers, when not only is something taking place in the body of the
• Title: Genesis: Lecture VI
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  • means of making existence comprehensible. We must be clear that when
  • within it, the very spirits whom we have been speaking of for days as
  • making manifest what we call matter, it announces itselfas the
  • activity of the hierarchies is engaged in what is there taking place,
  • possible. That is why the Bible begins by speaking simply of the
• Title: Genesis: Lecture VII
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  • the rose was outside, and that you were making a mental image of it,
  • within you; suppose your consciousness was taking hold of it in amore
  • projection into space, of what is actually taking place in himself.
  • making of Genesis.” And when he finds that the astounding thing
• Title: Genesis: Lecture VIII
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  • you come back from the sleeping to the waking state you have absorbed
  • enable us on its return to continue our waking life in the physical
  • that Genesis indicates it in a most wonderful way by speaking first
• Title: Genesis: Lecture IX
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  • different from that of the earth. The astro-physicist speaking from
• Title: Genesis: Lecture X
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  • superficially speaking, man has the same bodily functions as the
  • speaking of the Jahve-men as the descendants, the subsequent
  • speaking of the descendants of the heaven-and-earth beings who were
  • account there — thus making his Rainbow Bible really complete!
  • speaking of these things at all. Nevertheless I think I may say that
  • duty of taking more and more into our own being the spiritual Being
  • living without taking this knowledge as a germinal force of blessing
• Title: Initiation/Passing Moment: Lecture I
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  • the need of forsaking the world of the senses in order to press on
  • human form. On the other hand, now try to imagine how, in speaking of
  • past months. Like all our undertakings it is to serve the great
• Title: Initiation/Passing Moment: Lecture II
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  • the deepest secret of this his greatest poem, by making Faust say to
  • making him then confess that if such can become the soul's attitude,
  • physical body.” Anyone making his first steps toward initiation
  • begins when one feels that other parts are also expanding and making
  • In these lectures we shall be speaking of the demands the soul must
  • make upon itself when taking the first steps toward initiation. I
  • as they appear to us here or there making their way in external life,
• Title: Initiation/Passing Moment: Lecture III
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  • life, making unconditional and absolute demands. We know it is his
  • the external world. He knows that he is speaking figuratively, but
  • processes of nature by calling moral ideas to his aid. In speaking,
  • body. When speaking of the physical body, we can talk of raising a
  • interwoven in the super-sensible worlds, and in speaking of some part
  • together, I must add something further. On making one's way into
  • got so far as not to lose our vision while taking stock of ourselves
  • ourselves of the habit of speaking of things according to the ideas we
  • experience. When we become conscious that we are speaking in the
  • have been speaking, enters the super-sensible world from the world of
  • we should were we living with him, not just by making concepts about
• Title: Initiation/Passing Moment: Lecture IV
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  • passed through during the ascent into spiritual worlds are akin to the
  • in ordinary sense existence?” we have to do only with waking
  • instrument for his waking life between birth and death. We have
  • connections, and so forth, completely fill his waking life. We can now
  • considered what man knows of himself in waking life between birth and
  • spiritual world. Pictorially speaking, that is quite correct.
  • waking and a sleeping being and it is he himself who wakes his
  • state as being the ordinary state of the etheric body, and of a waking
  • between sleeping and waking in the physical body and in the etheric
  • body. In the physical body sleeping and waking are alternating
  • such alternation; in it sleeping and waking are simultaneous. Thus, a
  • Progress consists in making the sleeping parts more and more into
  • waking ones, and that is what we actually are doing.
• Title: Initiation/Passing Moment: Lecture V
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  • consciousness on re-awaking, and in his life during the day, except
  • time of waking.
  • experience in the higher world of which we have just been speaking,
  • consciously the time between falling asleep and waking. When you live
  • sleep you do not feel that it is before, and that waking comes after.
  • time, but rather the feeling of making a round, of describing a
  • world of which we are speaking, would never be struck by the idea that
  • speaking, we feel ourselves in eternity with this one desire, “If
  • Wherever you go in the world, when speaking from the standpoint of
  • speaking of abstract opposites such as the temporal and the eternal
  • such a state as we have in sleep into a waking state? Follow
  • sleep into the waking state that we have on earth, the whole of
• Title: Initiation/Passing Moment: Lecture VI
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  • taking the facts and following them up, we can find that the
  • worlds, you already have the faculty for recognising him as partaking
• Title: Initiation/Passing Moment: Lecture VII
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  • initiation is this making oneself capable of perceiving in the higher
  • taking ourselves to task during the period when we are seeing into the
  • we must necessarily have in sensory existence. Only by making sure
  • a history without making Buddha the central point. This is not said as
  • without making Christ take part in it. In his old age it caused him
  • grasp the necessity of making a start on the path into super-sensible
  • will then be taking with them the best that anthroposophy can give to
• Title: Lecture: The Sermon on the Mount
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  • condition between waking and sleeping, perceive a divine world. He saw
  • Generally speaking, the ages of history repeat themselves, but always
  • years in which a knowledge of God was breaking through there followed
• Title: The Ego: Lecture 1
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  • in you lies.” The possibility of thus making preparations for the
  • in the spiritual worlds — than by taking into consideration the
  • is only surface speaking to surface, something which we have not
• Title: The Ego: Lecture 2
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  • day, spiritually, by always speaking on what concerns the day, but one
• Title: The Ego: Lecture 3
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  • also taking into account the highest world principle — from this
• Title: The East in the Light of the West: Lecture II
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  • independence during sleep. During our waking life, from morning till
  • speaking into his ego. And the difference between a normal person of
  • body, conforming themselves to it and taking on its form. Therefore
  • consist essentially in spiritual activities performed during waking
  • that is his astral body and ego, during waking life; in other words,
  • pursuits of ordinary waking life, and when in these particular
  • part of his daily waking life in meditation, concentration and other
  • meditations and concentrations, which have to be followed in waking
  • death-like condition. And speaking in the abstract, we may say for
  • life. He would then become incapable of taking part in the work of
  • our waking life. Such a temple do we leave on abandoning the physical
  • consists, abstractly expressed, in making the active, positive
  • can understand even when we cannot see. But by making increasing
  • themselves, something real and basic, would be taking the outer
  • live in that which meets us (speaking according to spiritual science)
  • say, from the moment of falling asleep to that of waking, man lives
  • wisdom. And in making this comparison, we shall be shedding the light
• Title: The East in the Light of the West: Lecture III
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  • clear waking consciousness of the physical world has developed from a
  • speaking in the human soul, it interposed itself in front of the
  • speaking, of Moon and Sun. Saturn and Sun may perhaps be spoken of as
• Title: The East in the Light of the West: Lecture IV
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  • speaking of him in his present condition. Is it to be imagined, then,
• Title: The East in the Light of the West: Lecture VI
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  • self-consciousness within it. He said: ‘I, speaking to myself,
  • stage of taking up its abode in a human body in the sense world, and
• Title: The East in the Light of the West: Lecture VII
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  • speaking). That word is the word ‘feeling.’ We speak of
  • speaking of feeling in a superficial way we mean the sense of touch,
  • feeling of which we are here speaking is an intimate soul experience;
  • regarded differently at different epochs. In speaking of the
  • way when speaking of the time of Oedipus as when speaking of the time
• Title: The East in the Light of the West: Lecture VIII
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  • of Lucifer penetrated within the soul, breaking through the veils of
  • withdrawal, belonged, strictly speaking, to neither of those
  • of many kinds are to be found in the world. Speaking from our
  • world) we can apply this story, we are taking the right attitude.
  • is taking place externally.’ The old Egyptian felt what thus
  • taking the inward path. This path was accessible to initiates only,
  • aright by making use of the number seven. In ‘time’ we
• Title: The East in the Light of the West: Lecture IX
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  • of space and time; but if we do not confine ourselves to speaking of
  • divided into twelve constituent parts, thus making the number twelve
  • descent? Whose son is he? Therefore in speaking about the Luciferic
  • whose child it was who was speaking to the human soul. We speak of
  • within the sphere of good and the two on the border, making seven.
  • speaking. And what we then described as their wisdom had poured down
  • Being of Whom we are here speaking, was once incarnate in a human
  • various lectures. [We are here speaking of these Beings in the
  • means of making one such beginning, by bringing the teachings of
• Title: Life Between ... V: Life Between Death and Rebirth 1
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  • experienced by our deceased loved ones and how we, taking into account
  • by making impressions of color and light upon our eyes, audible
  • this Being or that Being is speaking — that is the point, not
• Title: Life Between ... VI: Life Between Death and Rebirth 2
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  • experienced by our deceased loved ones and how we, taking into account
  • on earth. Yet, generally speaking, there is little prospect that a
  • in making anthroposophy into a life force. So much has to be done
  • Are not the things of which we have been speaking really there? Let
• Title: Life Between ... XII: Life Between Death and Rebirth 1
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  • experienced by our deceased loved ones and how we, taking into account
  • speaking is pure nonsense. When we cross the gate of death we are, to
  • confront these beings consciously. Pictorially speaking, one can
  • that what we do is worthy of man, contributes to making us after
• Title: Life Between ... XIII: Life Between Death and Rebirth 2
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  • experienced by our deceased loved ones and how we, taking into account
  • this because by taking it into account we can also help the dead. If,
  • the Moon sphere into the Mercury sphere; I am speaking entirely from
  • stated, that the happenings are taking place in some sphere of our
  • from his earlier incarnations. We are justified in speaking of him as
  • lead far off the mark when speaking about successive incarnations. To
• Title: Lecture: Secrets/Threshold: Lecture I
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  • spiritual happening that is taking place in the soul would place
• Title: Lecture: Secrets/Threshold: Lecture II
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  • that we've been speaking about, it is necessary to know how to
  • When the human soul takes on the task of making itself
  • have no protection against mistaking illusion for truth; when the
  • boundary into the other world, taking with them the faculties and
• Title: Lecture: Secrets/Threshold: Lecture III
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  • speaking about the spiritual worlds as we are doing in these
  • transformation I've been speaking about is a peculiarity of the human
  • the waking condition to alternate with the sleeping one. Something
  • for life here must swing like a pendulum between waking and sleeping,
  • waking in the physical world, the condition of “transforming
  • elemental world just as naturally as waking and sleeping are in the
  • passing so easily as waking here passes into sleep. After one has
  • elemental life. In a much more arbitrary way than with our waking and
  • however, should be noted. One is that in our usual way of speaking in
  • other beings. However, just as in our waking state by day the need
• Title: Lecture: Secrets/Threshold: Lecture IV
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  • help making objections, for their ideas and habits of thought give
  • spiritual world as well. It is in speaking that these beings work,
• Title: Lecture: Secrets/Threshold: Lecture VI
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  • will come to a genuine, mutual understanding only by taking up
  • elements in a special way. Much will depend on their making a
  • spiritual element, as I said before, when speaking figuratively of
• Title: Lecture: Secrets/Threshold: Lecture VII
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  • that starts out from its own particular departure point, making an
  • thoughts sitting in us that are capable of taking on human form. When
  • different make-up to experience this triad differently — making
• Title: Lecture: Secrets/Threshold: Lecture VIII
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  • I would call it — and I am not speaking from animosity but with
  • them that instead of taking the time to produce such writing, they
  • instance by taking up fretsaw work.
• Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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  • condition between waking and sleeping, see a divine world. He saw
  • Generally speaking, the ages of history repeat
• Title: Illusory Illness: Lecture I: Illusory Illness
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  • short time. The “inmates” were just taking their
  • speaking now only of illnesses that originate within, not of
  • bone, an upset stomach, or a cut finger. We are speaking of
• Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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  • However remarkable it may be when speaking of the feverish
  • by us without taking a stance, without countering them —
  • that I find satisfaction when taking my food. The human being
• Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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  • speaking was preserved within a strictly secret Brotherhood, bound by
  • since that time and they have had the effect of making the Western
  • applicable in theory only; we are speaking of teachings which can be
  • Knowledge that is capable of taking effect in practical life —
• Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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  • his waking consciousness, in sleep and in death. We shall have to
  • shall study the human being in sleep, in waking consciousness and in
• Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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  • Waking Life, Sleep and Death.
  • THE ELEMENTAL WORLD AND THE HEAVEN WORLD. WAKING LIFE, SLEEP AND DEATH.
  • WE shall now study man in the state of waking life in the physical
  • familiar, from his own experience, with the waking state.
  • Dreaming is an intermediate condition between waking and sleeping.
  • during man's waking consciousness, to the impressions received from
  • until a few hours have elapsed after waking, when the astral body has
  • Kamaloca is a time of the breaking of material pleasures and impulses.
• Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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  • look for Caesar. We can follow all his undertakings, but let us be
  • he were standing before him, speaking with him. But when a man is
  • human beings in the making, who to begin with have only an astral
• Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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  • together with what is taking place on the earth.
  • Up to this point we have been speaking of the normal evolution of the
  • taking place on the earth beneath. When the sun has completed its
• Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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  • waking day-consciousness. You all know it as that which you have from
  • their comprehension in the mind that the present waking day
  • your hand. Had you used your waking consciousness you would have seen
  • at his bedside. In waking consciousness he would simply have heard the
  • objects and through this he has come to his present waking
  • sustain the waking consciousness; such persons often lapse into a dim
  • together, the picture-consciousness and the waking day-consciousness.
  • in day-waking consciousness. But you see at the same time what lives
  • as modern man of the waking consciousness. On the planet that replaces
  • modern waking day-consciousness been possible. Organs must be created
• Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • Whereas Saturn rayed back everything direct, without taking possession
• Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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  • together you would have that Moon of which we are speaking and which
  • The Sun became a fixed Star by reason of taking out the best
  • which had remained behind. One of these had not been capable of taking
  • breathed through something akin to gills, as present-day fishes do.
• Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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  • addition, but they were incapable of taking in what was above. A short
  • bodies, in order to implant in them the power of taking up the Ego. In
  • transforming the lungs and taking the first steps towards the
• Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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  • worked consciously towards breaking through all the old blood-ties.
  • accustom themselves to making their ideas fluid. It is only a
  • for all time. Men must get into the habit of making ideas fluid, of
• Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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  • oxygen; he will have become akin to the plant, whereas now he is of a
• Title: Man and Woman in Light of Spiritual Science
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  • sleeping and waking states. During sleep the astral body and
  • themselves to that level. If, therefore, by making use of the
• Title: Lecture: The Son of God and the Son of Man
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  • the child who is speaking — but perhaps this applies now only
  • learn most from a child. It is not the child that is speaking, but
  • the angel is speaking out of the child.
  • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • breaking up, is already involved in a process of destruction. Our own
  • “The breaking
  • for example, to the activity taking place in a man when he is
• Title: Lecture: The Concepts of Original Sin and Grace
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  • with which, properly speaking, he can no longer be a sinner today, for
  • Spirit but only by taking the Spirit into himself in the living,
  • not denote misunderstanding of the idea of karma. For in speaking of
  • the idea of karma we are speaking of the reincarnation of the ego in
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • without effort or exertion of any kind — and speaking in such a way
  • substance of the earth. In consequence of the violent shaking of the
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • soul-life, making us into what we then become during the
  • brightly over the just and the unjust. Speaking figuratively,
• Title: Lecture: Hidden Forces of Soul-Life
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  • during its normal state, from the moment of waking to the moment of
  • even know, perhaps, exactly what is taking place; yet, nevertheless,
  • senses — or an event taking place in the super-sensible world.
  • sympathy and antipathy — and, generally speaking,
  • something within us, as it were — taking away something which
  • sub-consciousness and would carry on its work, there — making
  • favourable times are the moments of falling asleep, and of waking in
  • asleep and awaking again — messages that come in the form of
• Title: Perception of the Elemental World
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  • WHEN SPEAKING
  • been speaking about is a peculiarity of the human etheric body, which
  • perceive it. Nevertheless we have to allow the waking condition to
  • like a pendulum between waking and sleeping, so something similar is
  • is necessary; like the alternation of sleeping and waking In the
  • elemental world just as naturally as waking and sleeping are in the
  • passing so easily as waking here passes into sleep. After one has
  • elemental life. In a much more arbitrary way than with our waking and
  • is that in our usual way of speaking in the physical world we
  • just as in our waking state by day the need for sleep arises, so in
• Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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  • to the Zarathustra of whom we are now speaking; only his last
  • the assumption that his ego was not always capable of making
• Title: Metamorphoses/Soul One: Lecture 5: Human Character
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  • — as we all know — alternates between waking and sleeping. At
  • up and down in the soul during waking hours, but in man as he is today, the
  • the period between going to sleep and waking up the soul absorbs to the full
  • day. During waking hours the soul can deploy its powers, but it cannot draw
  • now. Thus we can say that when the soul passes back from sleep into waking
  • to hold the pen, then to making the first stroke, and so on through all the
  • consider human life from a higher standpoint, the possibility of breaking
  • body. Thus we see the head, the lower body and the limbs each taking its own
  • limitations we encounter every morning on waking from sleep, and so can help
  • love surrounds him, will strengthen the forces of his physical body, making
  • Consciousness Soul. Generally speaking, man has little power over his
  • spirit, by breaking life asunder, brings to expression in a new life the
• Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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  • the soul's being.” We shall be speaking here of the soul and its life,
  • like substance with the ocean, we are not making the drop into a sea.
  • Similarly, we are not making the ‘I’ a god when we say it is of
  • been speaking of conscious work by the Ego. In the far-distant past, long
  • outer world. We are not yet capable of making the right response as an act of
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • was the outward sign making the movement of the Sun-force
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • embarks upon some undertaking; he spares no effort to make it
  • ruthlessly making his way in the world (he may be a thorough
  • that death would have come to him had he persisted in his undertaking.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • to what is also taking place in the super-sensible world in our time.
  • branch of it which, strictly speaking, likes drawing its knowledge by
  • without taking the other known material sciences into account. But,
  • monistic meeting could be mistaken for a mad theosophist, making the
  • believes itself capable of making general definitions.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • embarks upon some undertaking; he spares no effort to make it
  • ruthlessly making his way in the world (he may be a thorough
  • death would have come to him had he persisted in his undertaking. This
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • soul from awaking in the morning to falling asleep at night
  • ourselves by really making the transition, by having a world
• Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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  • Generally speaking, it must be said that a complete
  • conditions between awaking in the morning and falling asleep at
  • waking and sleeping, within these two parallel lines (a–b).
  • awaking are the most favorable, but no attention is paid to
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • sleeping. Our everyday life proceeds between waking and
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • making known that which is independent of its own individuality
  • succeeds in diminishing this consciousness and making the
  • taking place without her/him, the more one attains truth in
  • Since strictly speaking you are everything that you have formed
  • thereby such facts remain often unnoticed. Strictly speaking,
• Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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  • impressions of the events taking place around them. To sleep through
  • making the human soul more energetic, more awake, it will have
  • death: the change between sleeping and waking. In a general sense, we
  • know the difference between sleeping and waking; in a more intimate
  • the human soul the true difference between sleeping and waking. In
  • between sleeping and waking is incorrectly drawn. For the state of
  • from sleep into ordinary waking consciousness, remembering them and
  • thus distinguishing them from the waking state, while in the case of
  • by impulses which cannot be grasped with the concepts of our waking
  • concepts of daily waking life. This does not become evident when
  • Generally speaking, this is correct; but from what is thus written in
  • speaking here of fully conscious intercourse.) In fully conscious
  • we must realize that besides sleeping, waking and dreaming, we have
  • waking up. They are of short duration and pass so quickly that we pay
  • the moment of falling asleep and the moment of waking up. If we learn
  • moment of waking up. Clairvoyant consciousness shows that at the
  • turn to the dead. At the moment of waking up the human being is
  • they pass him by quickly and the tumult of waking life drowns them
  • worked upon the soul at the moment of waking from the rush and turmoil
  • of waking life; they tried to remain quiet for a moment in their
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• Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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  • always stated that the battle of which I am now speaking started at
  • was taking place. There were some who wanted to take precaution, but
• Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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  • for Wednesday. All esoteric life consists in taking in what we can
  • us, we'd be making a big mistake. In the spirit one becomes aware of
• Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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  • already, but it makes a difference whether it's sleeping or waking in
  • given in these lectures of what a soul experiences on waking up in the
  • fine symptoms of awaking. Such prejudices must be
  • attain this: it's the taking of a position towards the new, outer world.)
  • soul that's waking up in the spirit:
• Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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  • But as truly as I'm speaking here and am advocating the
  • objectively, are often making a big mistake, for this assumption is
• Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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  • on awaking, as if our air was cut off and we were melting and flowing
• Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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  • taking them in. It's not the right thing for so many of our
  • look upon the making of himself into a man as his highest striving.
• Title: Genesis: Lecture I
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  • be quite clear as to the point of time in evolution we are speaking
  • what was taking place at that moment we cannot make use of any of the
  • while, then waking up, and, without opening your eyes to things
• Title: Genesis: Lecture II
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  • is an ascent to the light element. Thus, speaking of the transition
  • it should rather be regarded as making known their presence
  • to describe what is taking place? One cannot more fittingly express
  • such as we have, standing upright on two legs, making use of hands,
  • experience them not merely as sound, but as form-making; then you
• Title: Genesis: Lecture III
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  • yesterday when speaking of the rarefaction of light. That is a very
  • taking place on the fourth “day.” What was the result of
  • That sounds as if the Seven were taking counsel together, as one does
  • in that other Self, something streams through him which is akin to
• Title: Genesis: Lecture IV
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  • my speaking of a cosmic body consisting only of warmth, I must refer
  • taking over from another. It was only very much later that the purely
• Title: Genesis: Lecture V
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  • something akin to what is intended in Genesis in the passage where
  • Genesis speaks of darkness, it is speaking of the manifestation of
  • to consider the rhythmic alternation of sleeping and waking. What
  • the soul unfolds as its inner life in the waking state continuously
  • its fluctuant inner life is outside it. Whereas in waking life there
  • which take place during waking life, processes of renewal which take
  • waking life of day we are connected with the destructive forces of
  • our physical bodies which goes on during the waking life of day could
  • is it anything which need lead to myth-making. It is simply the name
  • not a question of signs, but of the activity of living Beings making
  • refers, when not only is something taking place in the body of the
• Title: Genesis: Lecture VI
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  • means of making existence comprehensible. We must be clear that when
  • within it, the very spirits whom we have been speaking of for days as
  • making manifest what we call matter, it announces itselfas the
  • activity of the hierarchies is engaged in what is there taking place,
  • possible. That is why the Bible begins by speaking simply of the
• Title: Genesis: Lecture VII
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  • the rose was outside, and that you were making a mental image of it,
  • within you; suppose your consciousness was taking hold of it in amore
  • projection into space, of what is actually taking place in himself.
  • making of Genesis.” And when he finds that the astounding thing
• Title: Genesis: Lecture VIII
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  • you come back from the sleeping to the waking state you have absorbed
  • enable us on its return to continue our waking life in the physical
  • that Genesis indicates it in a most wonderful way by speaking first
• Title: Genesis: Lecture IX
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  • different from that of the earth. The astro-physicist speaking from
• Title: Genesis: Lecture X
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  • superficially speaking, man has the same bodily functions as the
  • speaking of the Jahve-men as the descendants, the subsequent
  • speaking of the descendants of the heaven-and-earth beings who were
  • account there — thus making his Rainbow Bible really complete!
  • speaking of these things at all. Nevertheless I think I may say that
  • duty of taking more and more into our own being the spiritual Being
  • living without taking this knowledge as a germinal force of blessing
• Title: Lecture: Wonders of the World: Lecture 1
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  • taking my start from these words of Hermes, I may perhaps be allowed
  • necessities of European civilisation, making themselves felt ever
  • rape of ancient clairvoyance by modern knowledge was already taking
  • for making armaments. But men no longer feel that this kind of mental
  • I am speaking of the three figures Luna, Astrid, Philia, the true
  • succeed to the full extent of our capacities. This undertaking proves
  • making our puny sacrifice — the sacrifice of modern
  • wonderful to see how each individual in undertaking his or her by no
• Title: Lecture: Wonders of the World: Lecture 2
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  • development and formation of the ego principle, making it firmer and
  • task of making man clairvoyant, today they devote themselves to the
  • is taking in forces which are active in the inner earth, whereas
• Title: Lecture: Wonders of the World: Lecture 3
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  • When we are speaking microcosmically they are the forces in us which
  • our lasting emotions. Macrocosmically speaking they are forces more
  • Microcosmically speaking we have to look upon the physical body as
• Title: Lecture: Wonders of the World: Lecture 4
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  • speaking of the ones who only inspired men, but of those who really
  • the death of the Earth? Not at all. I have just been speaking, for
• Title: Lecture: Wonders of the World: Lecture 5
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  • about, making use of hands and feet’ ... a modern man would
  • for making the elder Dionysos, Dionysos Zagreus, a son of Persephone
  • you see that the myth is aware that he is actually more closely akin
• Title: Lecture: Wonders of the World: Lecture 6
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  • plane, he would be making a mistake. In the higher worlds things look
  • he had brought over from the Moon without taking in the Earth
• Title: Lecture: Wonders of the World: Lecture 7
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  • in his mind he did not carry on something akin to work in ideation or
  • if we are speaking in the true sense of the higher worlds. Hence you
  • of man — this Silenus was still closely akin to the life of
• Title: Lecture: Wonders of the World: Lecture 8
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  • occult experiences of the kind we have been speaking of has to
  • must accept the impossibility of making everything good in this life.
  • his environment without taking into consideration the Saturn, Sun and
  • making ancient Saturn or Cronos, as the Greeks called him, the
  • whose range is properly speaking more comprehensive, I mean those who
  • spoke of Jehovah or Jahve, they were speaking of Him, and that all
• Title: Lecture: Wonders of the World: Lecture 9
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  • densification of the body is taking place in the human organisation.
  • clement akin to the Earth — the element which had already on
  • existed solely in the sun, and yet was akin to the nature of the
  • taking place in us and the normal consciousness of present-day man
  • used the word ‘Phantom’ when speaking of this
• Title: Lecture: Wonders of the World: Lecture 10
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  • comes from speaking, not speaking from the speech-organ. That is what
• Title: Esoteric Lesson: Muenchen, 1-7-1909
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  • If someone wanted to get inside by breaking it apart he would only
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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  • through their devotion, is making a great sacrifice for the world. All
  • to her wishes; by taking this liberty we esteem her the most.
  • ages of future spirituality the opening up, the breaking of the seals
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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  • of the Lord did, then you first experience what is taking place on the
  • his army that rushes here and there, then we are speaking of the Odem,
  • — then the esotericist, when speaking of this, will refer to the
  • of the body of Christ, it is speaking of the planetary body of the earth.