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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Kingdom of Childhood: Lecture 1
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    • the question: How can we bring to revelation in a man what lies,
    • him suffering from terrible sclerosis or arterial hardening, the
    • enough to go on wearing the same sized shoes! Yet this is what we are
    • pre-earthly world which is endeavouring to make the child's body
    • there with us for seven years, although during the very first years
    • second body according to the inherited model. It is only during the
    • acquiring, because the soul had nothing of this in the spiritual
    • at another. Reading and writing must form a unity. You must bring
  • Title: Kingdom of Childhood: Lecture 2
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    • or inherited characteristics are only directly active during the
    • first epoch of life. It is however the case that during the first
    • place. The child during the first seven years is really completely
    • consideration by our ordinary Physics. But the child during the first
    • imitation. This is what you must pay attention to during the first
    • releases the inner life of soul and brings a smile to the face. Sour
    • you bring before the child something of an inner soul quality and
    • The most important thing is first to bring the whole being into
    • us say with string. They then go on to painting the forms and
    • for each other. Therefore everything that one brings to a child at
    • fill the child with all kinds of intellectual teaching during this
    • speak of them in greater detail during the next few days, but there
  • Title: Kingdom of Childhood: Lecture 3
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    • just as foolish to take a botanical tin and bring home plants to be
    • some plants which blossom in the spring, about May or June, and bear
    • not matter whether you are considering a hill which has less life in
    • has come about that in many districts during the last fifty or sixty
    • find out what kind of soil each plant belongs to; the art of manuring
    • can only be arrived at by considering earth and plant world as a
    • one can only understand by considering earth and plants as one whole.
    • them. At an early age then I will encourage him to bring home a nice
    • he may not be so fearfully lazy yet his whole bearing and behaviour
    • cleverness it will bring thee blessing, but if it goes alone ruin
    • birds which are continually fighting, he would not bring much
    • nothing better you can bring into the classroom than humour, and it
    • by considering it as a human being spread out into all the animal
    • bring him into touch with his environment on a higher level. We must
    • in his own soul, in the hidden depths which he brings with him into
    • and to which he keeps referring. The child does not appear to notice
  • Title: Kingdom of Childhood: Lecture 4
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    • the night wondering what to think of the great blue sky-violet who
    • who has to bring fear to people, who is accustomed to make people
    • question leads to another and eventually the children will bring up
    • bring into the class the unquestioned authority about which we have
    • was such confusion that it was impossible to bring them together
    • inexhaustible spring that can pour out its treasures unceasingly as
    • indolent that they will not make the initial effort to bring forth
    • again is something that I can easily bring to a child's
    • to bring into one's teaching.
    • weeks; the same subject is continued during that time. We do not have
    • method of teaching in periods. During each period we take only one
  • Title: Kingdom of Childhood: Lecture 5
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    • so that in many respects he is himself remote from life. This brings
    • to bring them nearer to the child's understanding.
    • also in rhythm: 1, 2, 3; 1, 2, 3. In this way we bring rhythm into
    • we are now bringing home (see diagram). There are, let us say, three
    • or sharing out is in any case such a queer business! There was once a
    • methods as these will make it possible for you to bring life and a
    • brings only ten apples. The fact is before us, an actual fact of
    • comes running in, an honest person, bringing all the apples that Mary
    • bring? We see him coming from a distance, but we want to know
    • beforehand how many he is going to bring. Mary has come home with ten
    • ought to be bringing, for we do not yet know if he is honest or not.
    • subtraction in a living way. This is how you may bring life into your
    • how many apples the person you see coming along will have to bring.
    • much is left over, this only brings something dead into the child's
    • soul. You must always be thinking of how you can bring life, not
    • group is contained within it, then I bring life into it. I can say to
    • it. Thereby I bring life into my arithmetical methods and above all I
    • experience, from what the child can see, for otherwise we shall bring
    • “meditation” you are bringing life into the body; for
    • actually play a very important part in teaching. I am referring to
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 6
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    • music from beginning of school life, wind or strings. Teaching of
    • he changes his teeth, for during the first seven-year period it is
    • already told you that if the spirit-soul is strong, then during the
    • body. So that during this time when the astral body is gradually
    • like strings of an instrument in the centre of the body, that is,
    • in-breathed air, like a violin bow on the strings.
    • will be fostering all this if you give the child plenty of singing.
    • into the blood vessels and lymphatic vessels, and during this whole
    • well-being which is at the same time knowledge. During the process of
    • sense picture of it. But if the violin could feel how each string
    • every Waldorf child begins to learn some instrument on entering
    • him passes over into the strings through his bow.
    • teaching for the child entering school, but he ought not really to
    • that he may begin to examine what he himself is bringing forth in his
    • say rendering a word in one language by a word in another, but the
    • have tried to illustrate this inner joy in singing by picturing to
    • slightest difficulty in bringing Eurythmy to the children. If they
    • that you are bringing your two arms into a horizontal direction. If
    • into which he springs and which he follows, and he makes his
  • Title: Kingdom of Childhood: Lecture 7
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    • first describe the mountain ranges, how they bring about the
    • the essential thing, to begin with real life in considering the
    • child's intellect during this first period of childhood when the head
    • bring such an unreality into an arithmetical example, then this way
    • the opposite and walk towards the sound you will be hearing it sooner
    • then there is also a possibility of hearing the sound before the
    • class teaching, how one can really bring the children on. For we are
    • we try to bring them along with us under all circumstances, so that
    • the paper on which they write or the material they are wearing is
    • the time. Nevertheless we try to bring the children into touch with
  • Title: Kingdom of Childhood: Questions and Answers
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    • bring lines into it, and form a face from them, is really an untruth:
    • cannot really paint the tree: we can only bring in light and shade,
    • meant to bring into the school a philosophy of life or anything
    • life during the course of the years; it contributes in a very special
    • that this free religious teaching truly brings new life to
    • because through this naturalistic religion during the early years the
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • They are concerned in the first place to bring home to us the
    • as man has always felt during the course of his development, the
    • the first green shoots emerge in springtime; they blossom in summer
    • procedure he adopted in exploring the phenomenal world. He will
    • On entering
    • activated hand or arm and expressed this information in his rendering
    • on entering the old Mysteries, it was made clear to the neophyte who
    • in a position to find our bearings in relation to the paths leading
    • of consciousness during sleep is a consequence of human
    • bring to light when we delve into the history of past epochs. We must
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • that we are awake during the daytime or for a corresponding period
    • the sunlight during the daytime and its absence at night. They saw
    • perceived how, during those years, they were still unmistakably
    • in their states of consciousness during the successive
    • In exploring
    • finger one of his teeth. (I am referring to the present-day man; the
    • objects, as in the dream where sunshine pouring into a room
    • suppose that you add to your body by tying a string to each finger of
    • both hands and that to the end of each string at a fixed distance you
    • ten strings. Now manipulate the strings with your fingers so that the
    • composite whole. All these balls and strings are not a part of
    • you are in command. If you begin to manipulate the balls and strings
    • do. But another realm exists, bordering on this realm of conflicting
    • string. Consequently, when we see the true nature of the animal
    • consciousness; we must bring our dream-consciousness into our waking
    • look up at the glittering stars: Yes, in the daytime the rich hues of
    • real being of the plants in the higher spheres. We bring down into
    • substance. We men bring our soul-nature, which also belongs to
    • this astral world we bring down into the physical world. We also
    • down to Earth, whereas we bring down the realities of our
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • chaotic, uncoordinated experiences of dream life during sleep,
    • the Cosmos can spring up out of this terrestrial mirror.
    • entering into this realm that is so differently constituted, where
    • which I have already mentioned, returns again. Before discovering the
    • I am firmly anchored, I cannot drift from my moorings; the centre of
    • of reality, but we must learn to bear the pain and suffering this
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • by administering medicaments, which was the normal practice in
    • administering copper. I have already pointed out that man's body
    • During his travels, through some strange karmic incident, he suffered
    • was far more important for his development than the sufferings he
    • body and you will be sharing the radiance of the stars and the
    • total blank. It was still crowded with experiences. When referring to
    • felt that sight, hearing and perception were being extinguished, but
    • the deeds of Pluto and Persephone during sleep. And whilst the
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • world that brings everything to fuller consummation than the
    • shattering.
    • stirring within him, as if he were in a state of inner ferment,
    • brings him into direct contact with all the forces and impulses that
    • cast off our spiritual moorings that attach us to previous
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • entering into a world of spiritual reality. The aspirant, in effect,
    • ‘entering into the spiritual world’ implies. I said
    • interrupted to some extent during the epoch of extreme materialism,
    • i.e. between the fifteenth century and today. During these centuries
    • Yet we know that amidst this chaos, this welter of dark, obscuring
    • age finds a certain satisfaction in ordering our entire cultural life
    • prevented every effort being made to bring the aspirant to the
    • bring further differentiation, to be followed in its turn by the
    • Indeed, a child would not have the slightest difficulty in entering
    • related to the Sun sphere. And all his experiences during his
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • eleventh century takes its particular colouring from this
    • trivial. Let us assume, to take a concrete example, we are conferring
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • we enter into the world immediately bordering on our own. Now these
    • a thread from the hook of a spring balance is lowered into the water.
    • but also every kind of relationship to the external world. Hearing
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • is subject to dreams and that his astral body registers during the
    • find these primeval spiritual teachers sharing the life of mankind.
    • caring little whether he enjoys a medium's fame or whether he
    • referring in this context to the intellectual conquests of natural
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • the rainwater that falls during one phase of the Moon, and Frau
    • Professor Schleiden to collect the rainwater that falls during the
    • to Frau Professor Fechner that phase of the Moon during which,
    • Earth, Sun and Moon during the period between birth and death. We
    • consciousness of sleep, of dreamless sleep. If we observe man during
    • During the whole of our waking life we are exposed to the influence
    • forces; during sleep he is under the influence of the Sun forces
    • During sleep we have the Sun within us and only the physical and
    • etheric bodies are left behind. But from the spiritual world during
    • and etheric bodies during sleep, he first of all irradiates his skin
    • and etheric bodies. Thus, in the physical and etheric bodies during
    • characterized the state of sleep in relation to the Cosmos. During
    • During
    • stored up Moon forces. During sleep the Sun inhabits the astral body
    • and Ego; during waking life, the Moon. In waking life the Sun
    • inhabits the physical and etheric bodies, during sleep, the
    • active within his Ego and astral body during his nocturnal waking
    • stars. But the Sun forces which man stores up during sleep and the
    • Moon forces which pervade his inner being during waking life are
    • during waking life. The moment he actually transforms the dream into
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • experiences. During his waking life this consciousness which was the
    • spiritual world during the course of his life. We then discover the
    • which is by no means easy to overcome. During the course of centuries
    • manner described yesterday, then we perceive how, during the
    • germ, gradually assume human form, and how during earthly life their
    • springtime.
    • the “Hallelujah” of the Christ can ring out from
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • They are concerned in the first place to bring home to us the
    • as man has always felt during the course of his development, the
    • the first green shoots emerge in springtime; they blossom in summer
    • procedure he adopted in exploring the phenomenal world. He will
    • On entering
    • activated hand or arm and expressed this information in his rendering
    • on entering the old Mysteries, it was made clear to the neophyte who
    • in a position to find our bearings in relation to the paths leading
    • of consciousness during sleep is a consequence of human
    • bring to light when we delve into the history of past epochs. We must
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • that we are awake during the daytime or for a corresponding period
    • the sunlight during the daytime and its absence at night. They saw
    • perceived how, during those years, they were still unmistakably
    • in their states of consciousness during the successive
    • In exploring
    • finger one of his teeth. (I am referring to the present-day man; the
    • objects, as in the dream where sunshine pouring into a room
    • suppose that you add to your body by tying a string to each finger of
    • both hands and that to the end of each string at a fixed distance you
    • ten strings. Now manipulate the strings with your fingers so that the
    • composite whole. All these balls and strings are not a part of
    • you are in command. If you begin to manipulate the balls and strings
    • do. But another realm exists, bordering on this realm of conflicting
    • string. Consequently, when we see the true nature of the animal
    • consciousness; we must bring our dream-consciousness into our waking
    • look up at the glittering stars: Yes, in the daytime the rich hues of
    • real being of the plants in the higher spheres. We bring down into
    • substance. We men bring our soul-nature, which also belongs to
    • this astral world we bring down into the physical world. We also
    • down to Earth, whereas we bring down the realities of our
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • chaotic, uncoordinated experiences of dream life during sleep,
    • the Cosmos can spring up out of this terrestrial mirror.
    • entering into this realm that is so differently constituted, where
    • which I have already mentioned, returns again. Before discovering the
    • I am firmly anchored, I cannot drift from my moorings; the centre of
    • of reality, but we must learn to bear the pain and suffering this
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • by administering medicaments, which was the normal practice in
    • administering copper. I have already pointed out that man's body
    • During his travels, through some strange karmic incident, he suffered
    • was far more important for his development than the sufferings he
    • body and you will be sharing the radiance of the stars and the
    • total blank. It was still crowded with experiences. When referring to
    • felt that sight, hearing and perception were being extinguished, but
    • the deeds of Pluto and Persephone during sleep. And whilst the
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • world that brings everything to fuller consummation than the
    • shattering.
    • stirring within him, as if he were in a state of inner ferment,
    • brings him into direct contact with all the forces and impulses that
    • cast off our spiritual moorings that attach us to previous
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • entering into a world of spiritual reality. The aspirant, in effect,
    • ‘entering into the spiritual world’ implies. I said
    • interrupted to some extent during the epoch of extreme materialism,
    • i.e. between the fifteenth century and today. During these centuries
    • Yet we know that amidst this chaos, this welter of dark, obscuring
    • age finds a certain satisfaction in ordering our entire cultural life
    • prevented every effort being made to bring the aspirant to the
    • bring further differentiation, to be followed in its turn by the
    • Indeed, a child would not have the slightest difficulty in entering
    • related to the Sun sphere. And all his experiences during his
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • eleventh century takes its particular colouring from this
    • trivial. Let us assume, to take a concrete example, we are conferring
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • we enter into the world immediately bordering on our own. Now these
    • a thread from the hook of a spring balance is lowered into the water.
    • but also every kind of relationship to the external world. Hearing
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • is subject to dreams and that his astral body registers during the
    • find these primeval spiritual teachers sharing the life of mankind.
    • caring little whether he enjoys a medium's fame or whether he
    • referring in this context to the intellectual conquests of natural
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • the rainwater that falls during one phase of the Moon, and Frau
    • Professor Schleiden to collect the rainwater that falls during the
    • to Frau Professor Fechner that phase of the Moon during which,
    • Earth, Sun and Moon during the period between birth and death. We
    • consciousness of sleep, of dreamless sleep. If we observe man during
    • During the whole of our waking life we are exposed to the influence
    • forces; during sleep he is under the influence of the Sun forces
    • During sleep we have the Sun within us and only the physical and
    • etheric bodies are left behind. But from the spiritual world during
    • and etheric bodies during sleep, he first of all irradiates his skin
    • and etheric bodies. Thus, in the physical and etheric bodies during
    • characterized the state of sleep in relation to the Cosmos. During
    • During
    • stored up Moon forces. During sleep the Sun inhabits the astral body
    • and Ego; during waking life, the Moon. In waking life the Sun
    • inhabits the physical and etheric bodies, during sleep, the
    • active within his Ego and astral body during his nocturnal waking
    • stars. But the Sun forces which man stores up during sleep and the
    • Moon forces which pervade his inner being during waking life are
    • during waking life. The moment he actually transforms the dream into
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
    Matching lines:
    • experiences. During his waking life this consciousness which was the
    • spiritual world during the course of his life. We then discover the
    • which is by no means easy to overcome. During the course of centuries
    • manner described yesterday, then we perceive how, during the
    • germ, gradually assume human form, and how during earthly life their
    • springtime.
    • the “Hallelujah” of the Christ can ring out from
  • Title: Karmic Relationships, VIII: Lecture I
    Matching lines:
    • special destiny; to bring to the West a knowledge of reincarnation and
    • been deep and far-reaching — I am referring to Bacon, Lord
    • certain that these questions, bearing as they do upon the spiritual
    • entering on his way down towards the earth. The eighties and nineties
    • 19th century. In a neighbouring world, separated from the physical
    • world, to bring these momentous questions to the light of day.
  • Title: Karmic Relationships, VIII: Lecture II
    Matching lines:
    • special destiny; to bring to the West a knowledge of reincarnation and
    • the days of Charlemagne in the West. I am referring to that Court in
    • and his wise Counsellor — remembering that in the 8th and 9th
    • was endeavouring to formulate the early rudiments of grammar. In days
    • the impressions people have of them during earthly life. And those
    • consisting only of body and soul. But the shattering experience for
    • these two souls beheld it flowing on through the centuries, during
    • pledged their troth, would bring a Christianity not only firmly
    • Africa, in Southern. Europe, in Spain, in France. During
    • incarnation during the Middle Ages, at a time when they, for their
    • bring the lecture to a brief conclusion.
  • Title: Karmic Relationships, VIII: Lecture III
    Matching lines:
    • special destiny; to bring to the West a knowledge of reincarnation and
    • During
    • theme in London during the next few days.
    • sphere of earthly life, he is the bringer of the Sun-forces, the
    • during their waking consciousness men receive these Sun-forces into
    • our epoch is to bring about a deeper, more esoteric understanding of
    • deepening will to a great extent have to be achieved during the
    • an inpouring wave of intellectuality, for in our sphere of existence
    • during the course of human evolution, let us recall that in medieval
    • Michael-community it was realised: During our next rulership (—
    • can see them mirrored in the glittering raindrops, one can see that
    • which comes under the sway of earthly gravity appearing in the air as
    • these two streams brings to light the great problem arising from the
    • own age takes definition: How shall the Michael Rulership bring about
    • their feeling that they were bringing the heavens down to the earth,
    • surrounded by a great company of pupils. Remembering what was
    • down-pouring Impulse of the Sun.
    • came together with souls who were preparing to descend to the
    • came together with these other souls who were preparing to
    • already lived on the earth during the early centuries of Christendom
    • Maximum number of matches per file exceeded.
  • Title: Das Initiaten-Bewußtsein: Erster Vortrag
    Matching lines:
    • der Welt. Ohne daß hier auch nur das geringste gebaut
    • so sagen darf, aufnehmen, sich mit Härterem durchdringen,
    • ihremStamme hervorzubringen. Aber der Mensch hat Gelegenheit,
    • etwa zu einer geringeren, sondern zu einer größeren
    • es ergibt sich der andere Weg, nicht mit durchdringlicher, mit
    • klarer Forschung in die geistige Welt eindringen zu wollen,
    • eindringen. Du kannst kein Künstler werden. — Man
    • selbst» heranzubringen. Da fühlte man die
    • vordringen.
    • seinem Leben — , und demjenigen Leben, das er verbringt,
    • Elementarlehre davon beibringen, daß die Sonne stillsteht,
    • den Kindern beibringen, die war das große Geheimnis.
    • alten Weisen sich erst nach langer Vorbereitung erringen
    • durften und erringen konnten. Was heute jedes Schulkind
    • Mitte die Sonne, ringsherum die Sterne, sich bewegend in Zyklen
    • ein neues, in das Menschenwesen eindringendes Geistwissen durch
    • stehen werden wie vor etwas, das uns bringen kann Erkenntnis
  • Title: Das Initiaten-Bewußtsein: Zweiter Vortrag
    Matching lines:
    • ringsherum aber eine wunderbare Sonnenaura, so etwa, daß
    • etwa so: in der Mitte einen grünblauen und ringsherum
    • morgens aus dem Rohre heraus, in der Mitte hell, ringsherum von
    • herandringen. Der ganz philisterhafte Mensch wird nicht viel
    • wunderbare Traumesweben und Traumesleben hin. Denn es dringt da
    • gewöhnen Sie sich, so geschickt zu springen und die Zehen
    • dann tragen Sie ganz aufdringlich auf der Erde Ihre Seele herum
    • Traumbewußtsein zum Erwachen bringen, dann können wir
    • durchdringendes Wahrnehmen. Wir können dann hinaufblicken,
    • oben ist. Wir bringen nur ins Spiegelleben der Erde herunter
  • Title: Das Initiaten-Bewußtsein: Dritter Vortrag
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    • wenn wir uns ganz mit dieser Kraft durchdringen, nachdem wir
    • eindringen will.
    • und aktiv durchdringen dieses Nichts.
    • durchdringt, eine Welt für sich. — Wir schauen den
    • kennen, dasjenige, was sie innerlich als Stoff durchdringt;
    • vorher die Form, jetzt was sie durchdringt als Stoff. Und man
    • bringen, daß wir durch andere Konzentration, durch
    • heraufsteigt und bis zum Halse, zum Kehlkopf dringt. Hat man
    • ist immer eine geringe Dosierung von Blei vorhanden. Dieses
    • vollbringen mit dem Kupfer. Wir können uns auf die
    • Aber wiederum mit dem Initiatengefühl durchdringt man das
    • bringst du auch diesen Menschen, diesen zweiten Menschen, der
  • Title: Das Initiaten-Bewußtsein: Vierter Vortrag
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    • Nahrungsmittel sich diese Substanzen körperlich beibringt.
    • wird durchaus nicht das geringste gegen die physische Medizin
    • die physische Seite der Substanzen tief einzudringen, daß
    • Physiognomie, die er einem entgegenbringt, von den Geheimnissen
    • Menschen arbeitet etwas, das wieder heraufbringen möchte
    • Ausdrucke Bringt. Und es wurden schon große Geheimnisse
    • möchte ich in ein unvollkommenes Bild Bringen.
  • Title: Das Initiaten-Bewußtsein: Fünfter Vortrag
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    • stärker vollbringt als unsere gewöhnliche physische
    • hervorbringen könnte, sondern daß da dasjenige
    • durch Experiment und Nachdenken zusammenbringt, Wesen einer
    • Entwickelung an. Das Beibringen von Metallität an den
    • zuerst nach dem Tode zubringt. Jetzt dreht sie sich um, und man
    • den Säftekreislauf wiederum in Kontakt bringt mit der
    • wiederum in Kontakt bringt mit dieser spirituellen Welt. Da
    • Das alles vollbringt er in der Verfassung, daß etwas wie
    • die ihn in Zusammenhänge bringt mit einer Zirkulation im
    • ganzen Kosmos, in Zusammenhang bringt mit der
    • Silberrelation steigert, bringt sich der Mensch in
    • das in früheren Erdenleben vorhanden war, dringt durch die
  • Title: Das Initiaten-Bewußtsein: Sechster Vortrag
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    • die geistige Welt, die ringsherum ist, überall an, und es
    • chaotische Bilder aus der geistigen Welt heraufbringt, man auf
    • Traumbewußtsein bringt das Geistige herauf. Es könnte
    • heraufbringt. Aber der Leib ist nicht bloß leiblich, der
    • im Leiblichen sitzt. Der Traum bringt immer Geistiges herauf,
    • symbolisieren. Man muß in diese Geheimnisse eindringen.
    • wahrnehmen. Alles ist ringsherum Finsternis. Er schläft.
    • die ringsherum ist, wahrnehmen kann. Man stelle sich einen
    • ringsherum durch Ihre Augen wahrnehmen, sind für ihn nicht
    • Bestreben da, gewisse Menschen zur Initiation hinzubringen.
    • schließlich in die Dekadenz hineinbringen wollen, daß
    • Initiation so weit zu bringen, wie er nur irgend gebracht
    • bewußt zurückdringen, anschauend zurückdringen
  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • man betrachtend in dieses Raphael-Zeitalter eindringt, vom 9.
    • Menschenverachtendes darinnen, wenn sie von den geringen
    • dem Menschen herauszubringen, so daß darinnen irgend etwas
    • physikalischen Dunkelkammer zurAnschauung bringt. Und gerade
    • bringen, daß diese Kräfte, die in den Wärme- und
  • Title: Das Initiaten-Bewußtsein: Achter Vortrag
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    • das Erringen von besonderen Bewußtseinszuständen, wie
    • unsere Sphäre durchdringt, wiederum die Merkursphäre
    • unsere Sphäre durchdringt. Jetzt muß ich, um die
    • eindringen können in den Unterschied zwischen den wahren
    • irdische Welt und das Leben vollbringen zwischen Geburt und
    • hereinbringen, dann ist immer diese
    • weite Zukünfte hinüberzutragen, sie dringen herein
    • in die Flüssigkeitsausstrahlungen, in die dringen dann
    • Räucherungen, die er in seinem Laboratorium vollbringt,
  • Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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    • einzudringen, als die ist, die wir zwischen Geburt und Tod
    • nicht tiefer in das Wesen der geistigen Welt eindringt, konfus
    • in die geistige Welt eindringen will. So wie man das Erdenleben
    • immer eine Möglichkeit gehabt, in die Welten einzudringen,
    • in die man eben auf diese Weise eindringen kann. Es ist immer
    • Welten eindringen will. Denn in diesen Welten hat der Initiat
    • wieder zu erringen war, dieses Gebiet viel Forschung im Laufe
    • vordringen in die Mondensphäre, und wie sie uninteressiert
    • weiter zurückzudringen. Das kann man nicht, sagten sie, da
    • Seele imprägnierte, um sie in die Region zu bringen, wo
    • vorzudringen bis Sonne und Saturn. Ich benutzte also diese
    • Saturn, Sonne, Mond einzudringen. Da kam man dann darauf,
    • hineinzubringen, sondern diesen ganzen Gang, wie ich ihn jetzt
    • Astralleib hineindringen in die Welten, die ich zu beschreiben
    • physischen Leib und Ätherleib. Wir durchdringen
    • den Willen ausübt, eindringt, wenn also der physische Leib
    • und der Ätherleib in diese Welt eindringen, so ist alles
    • physische Welt durchdringen und die geistig sind. Aber hier
    • Medium oder die Somnambule ist. Bringt man beide Welten
    • des Mondes mit alledem, was dazugehört, vorzudringen zu
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  • Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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    • weiter in dieses Gebiet eindringen, wenn wir uns vor die Seele
    • heute seine Zeit zubringt zwischen der Geburt und dem Tode, er
    • und Ohren bis zurückdringend in die Nerven. Das ist das
    • Traumbewußtsein, in dem Momente, wo er es dahin bringt,
    • von Naturwirkungen abweichende Wirkungen hineinbringt. Der
    • Wenn er aber irgend etwas in sich hereinbringt ohne das volle
    • geistige Welt eindringt, ist diese Unterscheidung
    • weiterdringen, dann geht diese Vision zum Erzengel wirklich
    • verlieren sich die Visionen. Man dringt weiter. Der ganze Weg
    • hin. Man dringt in das Innere der Sonne. Man schaut die Sonne
    • Meditation, so dringt man jetzt durch ein Sich-Hineinleben in
    • jedem Organe, so dringt man jetzt ein in die Jupitersphäre
    • Welt heranbringen, vor allen Dingen nicht diese
  • Title: Das Initiaten-Bewußtsein: Elfter Vortrag
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    • schnell dazu bringen, alles das, was man durch Anthroposophie
    • in welchem er ein Leben vollbringt, an das er gewöhnlich
    • tragen, wo die Welt ist, in die er erkennend eindringen will,
    • die nötige Unbefangenheit dazu mitbringt. Daher war ja
    • die ihnen in ihren Empfindungsgewohnheiten beibringt, daß
    • bringen nicht nur die Laien fertig, das bringen ja auch die
    • diejenigen, die so etwas aufnehmen, bringen es fertig, auf der
    • heraufzubringen, was notwendig ist, um zu forschen; daß
    • Mensch sogenannte abnorme Erscheinungen zustande bringt. Man
    • herausbringt, so experimentieren, wie man mit dem Schwefel
    • haben, ehe man selber eindringen kann, so gibt man sich einem
    • Mensch in die Mondenmysterien eindringt, die Nacht so
    • gestört durch das, was ringsherum abstirbt im physischen
    • liegt im Grunde genommen vor selbst beim geringsten Bösen.
  • Title: Cosmic Christianity: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • been deep and far-reaching — I am referring to Bacon, Lord
    • certain that these questions, bearing as they do upon the spiritual
    • entering on his way down towards the earth. The eighties and nineties
    • 19th century. In a neighbouring world, separated from the physical
    • world, to bring these momentous questions to the light of day.
  • Title: Cosmic Christianity: Lecture II
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • the days of Charlemagne in the West. I am referring to that Court in
    • and his wise Counsellor — remembering that in the 8th and 9th
    • was endeavouring to formulate the early rudiments of grammar. In days
    • the impressions people have of them during earthly life. And those
    • consisting only of body and soul. But the shattering experience for
    • these two souls beheld it flowing on through the centuries, during
    • pledged their troth, would bring a Christianity not only firmly
    • Africa, in Southern. Europe, in Spain, in France. During
    • incarnation during the Middle Ages, at a time when they, for their
    • bring the lecture to a brief conclusion.
  • Title: Cosmic Christianity: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • During
    • theme in London during the next few days.
    • sphere of earthly life, he is the bringer of the Sun-forces, the
    • during their waking consciousness men receive these Sun-forces into
    • our epoch is to bring about a deeper, more esoteric understanding of
    • deepening will to a great extent have to be achieved during the
    • an inpouring wave of intellectuality, for in our sphere of existence
    • during the course of human evolution, let us recall that in medieval
    • Michael-community it was realised: During our next rulership (—
    • can see them mirrored in the glittering raindrops, one can see that
    • which comes under the sway of earthly gravity appearing in the air as
    • these two streams brings to light the great problem arising from the
    • own age takes definition: How shall the Michael Rulership bring about
    • their feeling that they were bringing the heavens down to the earth,
    • surrounded by a great company of pupils. Remembering what was
    • down-pouring Impulse of the Sun.
    • came together with souls who were preparing to descend to the
    • came together with these other souls who were preparing to
    • already lived on the earth during the early centuries of Christendom
    • Maximum number of matches per file exceeded.



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