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- Title: Gospel of John (Basle): Lecture VII
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- [Luther's version reads: “He that eateth my bread treads
- Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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- Luther's Faith (1916). Beside some other excellent
- Title: Et Incarnatus Est: The Time Cycle of Historic Events
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- life of Schiller, of Luther and his followers, of all the
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- people desired. A hundred years before Luther, Wycliffe had
- Title: Lecture: The Manicheans
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- Luther is the continuer of the principle of Authority. Faust, on the
- Luther throws an inkpot at the Devil's head. Faust enters into a pact
- Title: Temple Legend: Lecture 6: Manicheism
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- hand the Faust saga, on the other, the Luther saga.
- Luther carries on the principle of authority.
- of Luther; he throws the inkwell at the devil's head. What appears to
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- language was sharply interrupted by Luther, who produced the German
- Luther's translation of the Bible represented something
- Title: Lecture: Christianity in Human Evolution
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- took place among the Hussites, Lutherans and the dissenting
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- among the Hussites, Lutherans, and the dissenting Zwinglians
- Title: Lecture Series: Christianity in the Evolution of Mankind
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- the Hussites, among the Lutherans and the dissenting
- Title: Aspects/Evolution: Lecture III
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- of reformation, only just begun by Luther, is completed, the
- Title: Karma of Materialism: Lecture 7
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- a great impression on someone else; namely Luther
- understand Luther it is essential to keep in mind what I have just said.
- Recently a very interesting book: Luther's Creed by Ricarda
- deals with Luther's belief in demons. Unlike those who, when requested
- for an opinion concerning Luther's belief in demons, are too cowardly
- the issue by saying: Well, Luther was certainly a great man but his
- it is concluded that Luther had shared in the superstition of his time.
- The fact is that no one can understand Luther who does not realize that
- and bring together what Luther says and you will inevitably come to
- has met him in direct experience, can speak as Luther did. Moreover
- They conclude that Luther was superstitious as were others at his time
- too feels that some excuses must be made for Luther for she says: "One
- ought not to imagine that Luther believed the devil walked about the
- on. But these are mere abstract concepts and Ricarda Huch thought Luther
- used his pictorial expressions in that sense. Luther was obliged to
- Luther clothed his experiences
- Luther lived at a time when
- not understand. She thinks that though Luther spoke of the devil one
- their shoulders. But Luther's descriptions were based on experience,
- gives Luther's doctrine — as it is usually called — the
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 8
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- which will throw light on Luther's place in history. From the outset
- I must make it clear that today's considerations of Luther will be from
- when considering Luther in the light of spiritual science is the enormous
- The significance of the epoch is much greater in Luther's case than
- in the case of most other personalities in history. When we study Luther
- Golgotha. Thus Luther appeared in history soon after the thoughts and
- humanity. To the unprejudiced observer Luther appears at first sight
- into Luther's soul was the after-effect of what he had absorbed, in
- not present and active. It has its effect when, as in Luther's case,
- recognize in Luther the effects of what I have indicated. They reveal
- deeper strata of the human soul weighed heavily upon Luther. Today one
- felt so strongly. It is therefore not Luther's own words that I use
- its limit you have the keynote of Luther's inner suffering. But why
- was it Luther who in particular felt this so intensely?
- in what I mentioned as the duality of his nature. Luther was on the
- Luther had no such understanding;
- by Luther with all the inner soul impulses of a man of the fourth-,
- Thus we see Luther on the
- to the cosmos which separates him from its spiritual reality. Thus Luther
- types of human beings side by side. As we saw in the last lecture, Luther's
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 9
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- Luther was very aware of
- a hypocrite. Luther could often be blunt about such matters. For example,
- good while inwardly wanting to do the bad. Luther had a great deal of
- up many days of purgatory were remitted. Luther took part in this, for
- of experience that made Luther the man he was. He inwardly sensed the
- have become of the Lutheran movement had Luther not possessed far greater,
- I drew your attention to Ricarda Huch and how, in her book on Luther
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- Gutenberg, discoverer of the art of printing, or even Luther
- Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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- external world, in line with Lutheran and Kantian ideas, or in the
- Title: Gospel of John: Lecture I: The Johannine Christians.
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- Title: Gospel of John: Lecture II: Living Spiritual History.
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- Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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- Luther appears to have understood this point better than did the
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- have come to pass if Savonarola or Luther had occupied the Papal See.
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- Luther went to Rome.
- to which he had no inner relationship. And yet, Luther's very
- Title: Karma of Untruthfulness II: Lecture Twenty
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- Central Europe. It reached a certain climax in Luther and its greatest
- from the Germanic element in England, and in Zwingli, and in Luther.
- reaches a climax in Huss, in Luther, in Zwingli and so on, is already
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- Luther, who was the “priestly” bearer.
- Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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- be to say that Luther was shown to have contradicted himself
- Luther's words. But we cannot do that, for the individual
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- can recognise this person as Luther, the antitheses of
- Luther was at the same time in Rome, filled with song and
- post-Atlantean epoch in Europe. Luther pushed it all back. Thus
- South. Luther is really the antithesis of Raphael. Raphael is a
- post-Atlantean time. Luther is a late-comer of the
- his frame of mind Luther was completely within the
- post-Atlantean time; Luther, even though he was transferred out
- be painted from a Lutheran standpoint. What would he paint? He
- happen because Luther came along, as did Calvin and Zwingli. He
- depicted as it would have become had no Luther arrived, nor a
- period. At intervals Herman Grimm, a truly northern Lutheran
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- personality is Luther, the antipode of Raphael. Seen in an external
- and forming figures. And Luther is in Rome at the same time when Raphael
- Luther's soul is full of song, full of poetry but without figures. He
- is pushed back, so Luther pushes back for his Nordic world whatever
- Southern Europe. Luther pushes that back, and from then on we are facing
- the South. Luther is truly the antipode of Raphael. Raphael is the child
- the fourth post-Atlantean epoch lives. Luther is the late-comer, coming
- behind out of the forth post-Atlantian epoch. Luther is not a person
- Luther is only as though he were placed out of the fourth post-Atlantean
- time into the fifth. Luther, in the structure of his inner mind, is,
- post-Atlantean time. Luther, the Man who, because he has only been placed
- would be wanting to paint, inspired by Luther, just as Raphael painted
- founded then, because Luther came, because Calvin and Zwingli came.
- Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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- Luther's faith, is remarkable — not so much because of
- lost since Luther came on the scene. Before his day atavistic
- Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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- Luther is
- erudite; I am quite serious about this. But the Martin Luther
- descriptions given of historical figures like Luther may be
- want to understand Luther today we must know the inner
- Luther's soul at an unconscious, instinctive level.
- Luther was entirely rooted in the fourth post-Atlantean age
- outside world, Luther emphasized that the relationship with
- before Luther's inner eye. His visions of the devil do not
- the street. Luther really had the devil appear to him; he
- pre-eminent in the fifth post-Atlantean age, and Luther saw
- not able to see them. Luther, however, was an individual of
- world, and Luther cannot be understood unless this is taken
- with these words. Luther was caught up in the thinking and
- Luther said, thought and felt was said, thought and felt by
- Now Luther has
- documents you want and scribble endless notes on Luther, you
- Luther as an individual whose inner life belonged to the
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- Ricarda Huch in her new book on Luther's Faith touches
- Luther's Faith. I It is characteristic; but we cannot
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- frightful submergence of love and life, by Luther's ‘Deus
- Luther and those of Calvin. The extreme Anglicans have become
- Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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- persists in Luther, in the emancipation of the Anglican
- do we admire in Calvin, in Luther when we consider them as
- of man. In the age of Luther and Calvin there were endless
- manifest in Hus, Luther, Calvin and Wyclif had to battle with
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- Protestantism or Lutheranism, which in Switzerland took the
- Lutheran. But strangely enough there is no connection
- whatsoever between Lutheranism and Goetheanism! It is true
- that Goethe had studied both Lutheranism and Catholicism,
- Luther externally and was familiar with his teachings; he was
- with Lutheranism and that he had entirely outgrown the
- Lutheran faith. Thus, in everything associated with
- Luther did not have the slightest influence on Goethe;
- Lutheranism on the other hand, lived on as relics from the
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- Luther, Zwingli, Calvin, of the Anabaptists Kaspar
- Lutheranism, Zwinglianism,
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- the West. He has nothing in common with Luther, German
- Or take the case of Lutheranism. How has it developed? It is
- true that Luther was the product of that impulse
- an impulse in conformity with our time. Luther appears on the
- stage of history — but what happens then? What Luther
- Title: Lecture: A Turning-Point in Modern History
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- Luther, Frederick the Great, Goethe and Bismarck. Grimm says that if a
- feeling of oppression. For one must admit: Luther does not live on
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- Protestantism, Lutheranism. Science on the one side, one truth;
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- invariably out of zeal for Luther or the other Reformers; it
- Title: Materialism/Anthroposophy: Lecture VI
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- concludes with a song by Martin Luther! A fine union of one
- Title: Materialism/Anthroposophy: Lecture IX
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- hymn by Luther! There, the two tendencies come together that
- Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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- Giordano Bruno League. They were all Lutheran protestants. It is
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- the beginning of the eleventh century. Lutherism came considerably
- Title: Apokalypse: Vortrag X
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- so steht es in der Apokalypse -, nicht wie Luther
- Title: Spiritual Hierarchies: Lecture 6
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- evolution of the earth if it were all left to chance, and Luther or
- Title: Life Between ... XV: Intercourse With the Dead
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- Let us consider an outstanding example. Luther's appearance at
- the incarnation of the particular individual. In Luther's case
- Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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- We are aware what Luther's translation of the Bible means to the
- result of Luther's translation of the Bible. Let us endeavour to
- Up to a certain period of his life Luther was deeply imbued with the
- the Church, but Luther passed to the spiritual enjoyment of the Bible
- should now like to emphasise is that Luther had a certain repugnance
- significance of the chance that Luther once conversed with
- Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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- work! We see from this that people like Charlemagne, Aristotle, Luther
- Take the case of Luther. We cannot just simply ascribe everything he
- though it is true that a Luther was born for humanity and had to bear
- Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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- language and its secrets. In Luther's translation,
- Title: Apocalypse of John: Lecture I
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- Luther the Antichrist. Thus the Apocalypse was understood in
- Title: Article: Philosophy and Anthroposophy
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- the modern era, as we may gather from Luther's hard words; “Reason is
- Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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- out quite different, is the following: Luther (Martin L,
- preaching mostly do not look like a fit of anger; but Luther
- Title: Necessity for Spiritual Knowledge: Lecture 1
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- Christ in the way He was perceived by Luther. But modern man
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- Christ in the same way in which Luther regarded Him! But men
- Lutheran view of Christ has no reality nowadays and becomes
- Title: Anthroposophy Science: Lecture VII
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- interested.) For instance, if the monk Luther had died young,
- reforms would not have been there either if Luther had died
- instead of the Reformation. If Luther had died, the other
- Title: Okkulte Untersuchungen: Vortrag: \Über den Verkehr mit den Toten
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- wollen: Als Luther erscheinen mußte, mußte sein
- mußte für Luther schon im zehnten, elften Jahrhundert
- Luthers da sein könne. Die physische Wissenschaft glaubt,
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